A blog formerly known as Bookishness / By Charles Matthews

"Dazzled by so many and such marvelous inventions, the people of Macondo ... became indignant over the living images that the prosperous merchant Bruno Crespi projected in the theater with the lion-head ticket windows, for a character who had died and was buried in one film and for whose misfortune tears had been shed would reappear alive and transformed into an Arab in the next one. The audience, who had paid two cents apiece to share the difficulties of the actors, would not tolerate that outlandish fraud and they broke up the seats. The mayor, at the urging of Bruno Crespi, explained in a proclamation that the cinema was a machine of illusions that did not merit the emotional outbursts of the audience. With that discouraging explanation many ... decided not to return to the movies, considering that they already had too many troubles of their own to weep over the acted-out misfortunes of imaginary beings."
--Gabriel García Márquez, One Hundred Years of Solitude

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Showing posts with label Christian Matras. Show all posts
Showing posts with label Christian Matras. Show all posts

Thursday, September 14, 2017

Grand Illusion (Jean Renoir, 1937)

Pierre Fresnay and Erich von Stroheim in Grand Illusion
Maréchal: Jean Gabin
Boeldieu: Pierre Fresnay
Rauffenstein: Erich von Stroheim
Rosenthal: Marcel Dalio
Elsa: Dita Parlo
Cartier: Julien Carette
An Engineer: Gaston Modot
A Teacher: Jean Dasté

Director: Jean Renoir
Screenplay: Charles Spaak, Jean Renoir
Cinematography: Christian Matras
Production design: Eugène Lourié
Music: Joseph Kosma

I have to confess that when I first saw Grand Illusion a long, long time ago, I didn't get what the fuss was about. Why was this mildly amusing prison-escape movie considered one of the greatest films of all time? I mean, I got the general idea: That people are the same everywhere and that what divides us more than nationality is class. But where was the action? Why was there so little suspense? Why don't we get the raucous humor of Stalag 17 (Billy Wilder, 1953) or the heroics of Steve McQueen in The Great Escape (John Sturges, 1963)? All of which is to say that our expectations have been so shaped by Hollywood to the point that it's difficult for the casual filmgoer to fully appreciate the subtlety of Jean Renoir's treatment of a story about which we have so many preconceptions. The greatness of Grand Illusion consists in Renoir's understanding of people and in his cast's dedication to bringing depth to the roles they are playing. To expect Grand Illusion to give us the full Hollywood measure of laughter, thrills and tears is like expecting War and Peace to stop teaching us history and concentrate entirely on the love life of Natasha Rostova. Like a great novel, Grand Illusion is designed to be savored and reflected upon, not to be watched and swiftly forgotten. The rapport between enemies, i.e., Boeldieu and Rauffenstein, and the tension between allies, i.e., Maréchal and Rosenthal, is what the film is about, and not Boeldieu's self-sacrifice and Rauffenstein's pomposity. It's also why we don't have closure on the stories of Maréchal and Rosenthal: Do they survive the war? Does Maréchal return to Elsa? Does Rosenthal become a victim of the Nazis? It's only because they have become such real characters to us that we even feel a twinge of frustration at not knowing those things. Hence the irony of the film's title. Hollywood gave us illusions. Renoir is determined to let us see the realities behind them.

Tuesday, October 18, 2016

Madame de... (Max Ophuls, 1953)

The word "tone" is much bandied about by critics, myself included. We speak of a film as being "inconsistent in tone" or its "melancholy,  despairing tone" or its "shifts in tone." But ask us -- or, anyway, me -- what we mean by the term, and you may get a lot of stammering and hesitation. Even my old copy of the Princeton Encyclopedia of Poetry and Poetics falls back on calling it "an intangible quality ... like a mood in a human being." So when I say that Madame de... is a masterwork in its manipulation of tone, you have to take that observation as a kind of awestruck, slightly inarticulate response to a film that begins in farce and ends in tragedy. The American title of the film was The Earrings of Madame de..., but to my mind that puts the emphasis on what is, in effect, merely a MacGuffin. The earrings were given to Countess Louise de... (Danielle Darrieux) by her husband, General André de... (Charles Boyer), on their wedding day. (Their full surname is coyly hidden throughout the film: A sound blots out the latter part of the name when it is spoken, and it is hidden by a flower when it appears on a place card at a banquet. The effect is rather like a newspaper gossip column trying to avoid a libel suit when reporting a scandal among the aristocracy.) The scandal is set in motion when Louise, a flirtatious woman with many admirers, decides to sell the earrings to pay off the debts she wants to hide from André. Their marriage has obviously come to a pause: Though they remain affectionate with each other, they have separate bedrooms and at night they talk to each other through doors that open on a connecting room. Louise takes the earrings to the jeweler (Jean Debucourt) from whom André originally purchased them. But when she tries to persuade André that she lost them at the opera and the "theft" is reported in the newspapers, the jeweler tries to sell them back to the general. To put an end to the business, André pays for them, then presents them to his mistress, Lola (Lia Di Leo), as a parting gift: Their affair over, she is leaving for Constantinople. There, Lola gambles them away, but they are bought by an Italian diplomat, Baron Donati (Vittorio De Sica), who is on his way to a posting in Paris. And of course Donati meets Louise, they fall in love, and he presents the earrings to her as a gift. Recognizing them, she has no recourse but to hide them, but they will resurface with fatal results. How Max Ophuls gradually shades this plot from a situation suited to a Feydeau farce into a poignant conclusion is a part of the film's magic. It depends to a great extent on the superb performances of Darrieux, Boyer, and De Sica, but also on Ophuls's typically restless camera, handled -- as in Ophuls's La Ronde (1950), Le Plaisir (1952), and Lola Montès (1955) -- by cinematographer Christian Matras, as it explores Jean d'Eaubonne's elegant fin de siècle sets. Much depends, too, on the film editor, Borys Lewin, who helps Ophuls accomplish one of the movies' great tours de force, following Louise and Donati as they dance what appears to be an extended waltz but gradually shows itself to be several waltzes taking place over the period of time in which they fall in love. It's a cinematic showpiece, but it's fully integrated into what has to be one of the great movies.

Tuesday, July 12, 2016

Lola Montès (Max Ophuls, 1955)

A commercial disaster when it was released, Ophuls's opulent and expensive last film was heavily cut in a effort to salvage it, and after the director's death a little more than a year after its premiere it suffered from neglect. But it had hugely influential admirers among the Cahiers du cinéma set, French New Wave directors such as François Truffaut, and American auteur theorists like Andrew Sarris. The persistence of the cult of Lola Montès has resulted in a restoration of the film to something like what audiences once saw (and rejected): a giddy, dreamlike tale of the rise and fall of a fabulous 19th-century courtesan, mistress to Franz Liszt (Will Quadflieg) and King Ludwig I of Bavaria (Anton Walbrook), among perhaps many others. Martine Carol is Lola, and her story is told by the ringmaster (Peter Ustinov) of a circus in which she is the principal attraction. Ophuls pulled out all the stops, including rather garish Eastmancolor and an unusually restless use of CinemaScope. The camera, supervised by cinematographer Christian Matras, rarely stands still, meandering among the many layers of the sets designed by Jean d'Eaubonne -- every building, from the humblest inn to the most baroque castle, seems to have endless flights of stairs connecting its many stories. There is a kind of feverish fun to the whole thing, as long as you're not interested in the real Lola Montez, who didn't wind up in a cage as a long queue of circus-going men waited to kiss her. You can say it's a kind of meditation on the nature of celebrity or on the double standard that judges women's sexuality in a different way than men's. You can see Lola as a precursor of Marilyn Monroe -- the goddess of the era in which the movie was made. Or you can just sit back and experience the astonishing flow of images that Ophuls directs past us. Is it a great film? I'd be content with just calling it unique, which in an artistic medium like the movies, so dependent on the tried and true, is perhaps greatness enough.