Apostasy (Keisuke Kinoshita, 1948)

Ryo Ikebe in Apostasy

Segawa: Ryo Ikebe
Oshiho: Yoko Katsuragi
Tatsutaro Inoko: Osamu Takizawa
Ginnosuke Tuchiya: Jukichi Uno
Takayanagi: Eitaro Ozawa
Inoko's Wife: Sachiko Murase
Segawa's Father: Kenji Susukida
Keinosuke Kazama: Ichiro Sugai
Bunpei Katsuno: Akira Yamauchi

Director: Keisuke Kinoshita
Screenplay: Eijiro Hisaita
Based on a novel by Toson Shimazaki
Cinematography: Hiroshi Kusuda
Art direction: Isamu Motoki
Film editing: Hisashi Sagara
Music: Chuji Kinoshita

The title of Keisuke Kinoshita's film Apostasy is generally acknowledged to be a bad mistranslation of the original, Hakai, which has a variety of meanings, including "destruction." The film is not about someone abandoning his religion, which is what the English "apostasy" means, but instead it's about the discrimination against Japan's feudal pariah class, the burakumin, literally, "people who live in villages." Which is again misleading if we think of villages as small communities of farmers, artisans, and merchants, all of whom had acceptable roles in feudal society. The burakumin were considered untouchable because their work associated them with death: butchers, tanners, undertakers, executioners, and so on, who, unable to associate with the "respectable" classes, formed communities and villages of their own. The taint of their work extended to their children's children -- even to those who managed to improve themselves with education and work in other fields, like the protagonist of Kinoshita's film, Segawa, who loses his job as a schoolteacher because he has hidden the fact that he's a "villager," as the English subtitles somewhat misleadingly call him. His secret is exposed when he goes home to his village, remote in the mountains near Nagano, for his father's death. The action of the film takes place in 1901, well after American influence had caused the Japanese government to lift the legal restrictions placed on the burakumin, though without erasing the deep-seated prejudice against them. But Kinoshita has a more contemporary purpose for his film: After World War II, Japan was adopting a new, and of course again heavily American-influenced, constitution, guaranteeing civil rights to all Japanese citizens. So Apostasy is a heavily didactic film about tolerance -- not unlike some of the preachier American films that promoted better race relations in the aftermath of the war. Its bigots are despicable and its heroes -- including a descendant of the burakumin who has become a lawyer and a crusader for equality -- are noble. There's a love threatened by prejudice that triumphs, and a tear-filled ending in which the children Segawa has taught come out to wave goodbye as he departs the town that scorned him. In short, it's Kinoshita at his most sentimental.

Wedding Ring (Keisuke Kinoshita, 1950)

Toshiro Mifune and Kinuyo Tanaka in Wedding Ring

Noriko Kuki: Kinuyo Tanaka
Takeshi Ema: Toshiro Mifune
Michio Kuki: Jukichi Uno
Tetsuya Kuki: Kenji Susukida

Director: Keisuke Kinoshita
Screenplay: Keisuke Kinoshita
Cinematography: Hiroshi Kusuda
Art direction: Mikio Mori
Music: Chuji Kinoshita

Keisuke Kinoshita's Wedding Ring could easily have been made by MGM in the 1930s with Clark Gable, Norma Shearer, and Franchot Tone, and audiences would have lapped it up while critics dismissed it as old-hat. What Kinoshita's movie has going for it is the great actress Kinuyo Tanaka and the young and hunky Toshiro Mifune. In truth, Tanaka, whose own production company was responsible for Wedding Ring, is a little old for her role -- she was 10 years older than Mifune -- and not particularly suited for the film's frequent celebrations of her beauty. Kinoshita seems more fascinated with Mifune's virile presence, giving him multiple opportunities to appear shirtless, and even providing a scene in which Tanaka's Noriko cuddles the sweat-soaked jacket Mifune's Takeshi Ema has just removed. The plot is familiar stuff: Noriko's husband, Michio, whom she married just before he went to war, has come home with tuberculosis, and Ema is the doctor who visits him to supervise his recovery. Noriko spends much of her time running the family business, a Tokyo jewelry store, and she and Ema frequently encounter each other on their commutes to the seaside resort where Michio is recovering. One thing leads to another, of course. But Ema is made of sterner moral stuff than Noriko, and when Michio, becoming aware of his wife's attraction to the doctor, makes an attempt to kill himself by going swimming, something Ema has demonstrated his proficiency at, the doctor remembers the Hippocratic Oath and determines to break it off. Duty conquers love, and so on. The film is nobody's finest hour, but it's fun to watch Mifune when he was not being directed by Akira Kurosawa -- their Rashomon was released the same year, making Mifune an international star. As for Tanaka, she gave what is perhaps her greatest performance two years later for Kenji Mizoguchi in The Life of Oharu.