Fires on the Plain (Kon Ichikawa, 1959)

Tamura: Eiji Funakoshi
Yasuda: Osamu Takizawa
Nakamatsu: Mickey Curtis
Sergeant: Mantaro Ushio
Army surgeon: Kyu Sazanaka
Officer: Yoshihiro Hamaguchi
Soldier: Hikaru Hoshi
Soldier: Asao Sano
Soldier: Masaya Tsukida

Director: Kon Ichikawa
Screenplay: Natto Wada
Based on a novel by Shohei Ooka
Cinematography: Setsuo Kobayashi
Production design: Atsuji Shibata
Film editing: Tatsuji Nakashizu
Music: Yasushi Akutagawa

War films often have much in common with horror movies: the impending dread, the omnipresence of death and mutilation. But none that I've seen goes quite so far in that direction as Kon Ichikawa's Fires on the Plain, which eventually takes on the character of a zombie movie. I don't mean that flippantly or facetiously, because Fires on the Plain is very much a serious film, thoughtful and unsparing in its treatment of the horrors of war. But the images of a swarm of Japanese soldiers crawling across a road in the near-dark and of starving, wounded men staggering toward a hoped-for rescue inevitably evoke those movies and TV series about the walking undead. From the beginning, the film's protagonist, Tamura, is one of those undead figures: Gaunt and tubercular, he is turned away from his company of soldiers making a last-ditch stand because he is of no use as a fighter, and sent back to the field hospital from which he has already been turned away. The officer who sends him off gives him a grenade and tells him that if the hospital won't take him, he's to blow himself up. Tamura doesn't do that, but he begins a long trek across Leyte as things go ever worse for the Japanese, targets not only of the American army but even more so of the vengeful Filipinos -- at one point, an American convoy stops to take prisoners, but a Filipina accompanying the Americans gleefully guns them down instead. Eventually, the most zombie-like thing of all happens to Tamura: He comes face to face with starving soldiers who are eating human flesh. Some of them call it "monkey meat," but one mad and dying man offers his own body to Tamura as food. With this premise, the film could have gone deep into sensationalism -- or worse, into Christian iconography -- but Ichikawa makes it clear that the cannibalism he portrays is a metaphor for the ultimate degradation of war. Critics are often puzzled by Ichikawa's career, which is marked by a great variety of films, all of them made with extreme technical finesse. His other great anti-war film, The Burmese Harp (1956), for example, has moments of lyricism and tenderness that are completely absent from Fires on the Plain. So if you're looking for the consistency of an auteur, you won't find it in his work. But that doesn't keep him from being an extraordinarily daring filmmaker.   

The Burmese Harp (Kon Ichikawa, 1956)

Shoji Yasui in The Burmese Harp

Capt. Inouye: Rentaro Mikuni
Pvt. Mizushima: Shoji Yasui
Ito: Jun Hamamura
Kobayashi: Taketoshi Naito
Maki: Shunji Kasuga
Baba: Ko Nishimura
Oyama: Tomio Aoki
Old Woman: Tanie Kitabayashi

Director: Kon Ichikawa
Screenplay: Natto Wada
Based on a novel by Michio Takeyama
Cinematography: Minoru Yokayama
Film editing: Masanori Tsujii
Music: Akira Ifukube

No film that contains as many reprises of Henry Bishop's old parlor song "Home, Sweet Home" as Kon Ichikawa's The Burmese Harp does can escape charges of sentimentality. It's sung in both Japanese and English by male choruses accompanied by the titular harp -- which sounds a lot more like a full-size orchestral harp than the smaller Burmese saung that appears on the screen. But although the film contains scenes of the carnage of war, Ichikawa is clearly not aiming for realism here. The source of the film was a novel serialized in a children's magazine in 1946 that became an adult bestseller when it was published as a book. The book was designed as antiwar statement, a corrective to the militarism that had plunged Japan into disaster, and Ichikawa's film, which elaborates on the book's themes of Buddhist pacifism, still retains some of the power to stir sentiments in that direction. It focuses on Mizushima, member of a company of Japanese soldiers led by Capt. Inouye, who had been a music teacher before by war and tries to keep up morale as they trek through the Burmese jungle by having the men sing. Mizushima has found a harp and learned to play it extremely well, accompanying the singing as well as using the harp when he goes on reconnaissance missions, playing one tune for "all clear" and another for "danger." When the war ends, the company is sent to a temporary prison camp, from which Mizushima is sent out to try to persuade a recalcitrant group of Japanese soldiers that the war is over and they should surrender. The fanatics refuse, but Mizushima is unable to leave their hillside stronghold before the deadline passes and the place is shelled, killing most of the holdouts and leaving Mizushima unconscious. The company moves on, thinking Mizushima dead, and are about to be repatriated when they discover that he has survived. A flashback tells how Mizushima became a Buddhist monk, so devoted to the task of burying the Japanese corpses that still remain in the Burmese countryside that he refuses to return to Japan. The Burmese Harp is beautifully filmed by Minoru Yokayama, and became an international hit. There have been charges that the film "whitewashes" the Japanese campaign in Burma, ignoring atrocities committed under orders from the Japanese high command, and this criticism deserves to be heard. But the underlying antiwar fable of the film still holds its strength.