Empire of Passion (Nagisa Oshima, 1978)

Kazuo Yoshiyuki and Tatsuya Fuji in Empire of Passion

Cast: Tatsuya Fuji, Kazuko Yoshiyuki, Takahiro Tamura, Takuzo Kawatani, Akiko Koyama, Taiji Tonoyama, Sumie Sasaki, Eizo Kitamura, Masami Hasegawa, Kenzo Kawarasaki. Screenplay: Nagisa Oshima, based on a story by Itoko Nakamura. Cinematography: Yoshio Miyajima. Set decoration: Jusho Toda. Film editing: Keiichi Uraoka. Music: Toru Takemitsu.

A fine, creepy ghost story set in Edo period Japan. A man and woman plot to murder her husband and throw his body in a well. But as their passion cools, they become the subject of gossip and rumor, driving them apart. And then the murdered man's ghost begins appearing and the police decide to investigate. Handled with Oshima's characteristic take on sexual obsession.

The Human Condition III: A Soldier's Prayer (Masaki Kobayashi, 1961)

Tatsuya Nakadai in The Human Condition III: A Soldier's Prayer

Kaji: Tatsuya Nakadai
Michiko: Michiyo Aratama
Shojo: Tamao Nakamura
Terada: Yusuke Kawazu
Choro: Chishu Ryu
Tange: Taketoshi Naito
Refugee Woman: Hideko Takamine
Ryuko: Kyoko Kishida
Russian Officer: Ed Keene
Chapayev: Ronald Self

Director: Masaki Kobayashi
Screenplay: Zenzo Matsuyama, Koichi Inagaki, Masaki Kobayashi
Based on a novel by Junpei Gomikawa
Cinematography: Yoshio Miyajima
Art direction: Kazue Hirataka
Film editing: Keiichi Uraoka
Music: Chuji Kinoshita

Homer's Odysseus made it home to Ithaka and Penelope, but Masaki Kobayashi's Odysseus, Kaji, doesn't make it home to his Penelope, Michiko, and he's not certain that his Ithaka in southern Manchuria still exists. Kaji struggles toward her against all odds, but dies in a snowstorm, without even a moment of transcendence or a heavenly choir on the soundtrack to ennoble his death. It's a downer ending to a nine-hour epic, but if it feels right it's thanks to the enormous conviction of Tatsuya Nakadai as the stubborn idealist Kaji. The Human Condition is an immersive experience rather than a dramatic one: Drama would demand catharsis, and there is really none to be had from the film. The human condition depicted in the film is Hobbesian: solitary, poor, nasty, brutish, and short -- though the length of the film works against the last adjective. It is a statement film: War is a stupid way for people to behave to one another. And as such it never quite transcends its message-making, leaving the film somewhere short of greatness. Still, it has to be seen by anyone who seeks to understand Japan in the twentieth century and after, and by anyone who wants to know the limits of film as an art form.

The Human Condition II: Road to Eternity (Masaki Kobayashi, 1959)

Tatsuya Nakadai in The Human Condition II: Road to Eternity

Kaji: Tatsuya Nakadai
Michiko: Michiyo Aratama
Shinjo: Kei Sato
Obara: Kunie Tanaka
Yoshida: Michiro Minami
Kageyama: Keiji Sada
Sasa Nitohei: Kokinji Katsura
Hino Jun'i: Jun Tatara

Director: Masaki Kobayashi
Screenplay: Zenzo Matsuyama, Masaki Kobayashi
Based on a novel by Junpei Gomikawa
Cinematography: Yoshio Miyajima
Art direction: Kazue Hirataka
Film editing: Keiichi Uraoka
Music: Chuji Kinoshita

If, as I said yesterday, the first part of Masaki Kobayashi's The Human Condition makes me think of the earnest "serious pictures" that came out of Hollywood in the 1940s -- I have in mind such movies as The Razor's Edge (Edmund Goulding, 1946), in which Tyrone Power searches for the meaning of life, or Gentleman's Agreement (Elia Kazan, 1947), in which Gregory Peck crusades against antisemitism -- then the second part, Road to Eternity, suggests, even in its subtitle, the influence of  From Here to Eternity (Fred Zinnemann, 1953), that near-scathing* look at brutality in Army basic training. Kaji, our idealistic protagonist, has been sent to war, and has to endure all manner of abuse even though he's an excellent marksman and a sturdy trooper. His objections to Japanese militarism and his belief that the war is wrong mark him out as a "Red," and for a time he contemplates escaping into his idealized version of the Soviet Union. But his sympathy for his fellow recruits keeps him plugging away, occasionally taking heat for his defense of them, especially from the military veterans who have been called up to serve. They object to his treating the recruits he is put in charge of training with respect and human decency -- they went through hell in basic training, so why shouldn't everyone? The film ends with a cataclysmic battle sequence, during which Kaji has to kill one of his fellow soldiers, who has gone stark raving mad and with his antics threatens the lives of other soldiers. It's not the first time Kaji has resorted to killing a fellow soldier: Earlier, he has been mired in quicksand with a brutal man who has caused the suicide of a recruit, and Kaji lets him drown. The intensity of the battle scenes takes some of the focus away from Kaji's intellectualizing, which is all to the good.

*I have to quality: From Here to Eternity is not as scathing as the James Jones novel on which it's based, thanks to the Production Code and the residual good feeling of having won the war. In some ways, The Human Condition II is more properly an anticipation of Stanley Kubrick's no-holds-barred
Full Metal Jacket (1987).

The Human Condition I: No Greater Love (Masaki Kobayashi. 1959)

Tatsuya Nakadai and So Yamamura in The Human Condition I: No Greater Love

Kaji: Tatsuya Nakadai
Michiko: Michiyo Aratama
Tofuko Kin: Chikage Awashima
Shunran Yo: Ineko Arima
Kageyama: Keiji Sada
Okishima: So Yamamura
Chin: Akira Ishihama

Director: Masaki Kobayashi
Screenplay: Zenzo Matsuyama, Masaki Kobayashi
Based on a novel by Junpei Gomikawa
Cinematography: Yoshio Miyajima
Art direction: Kazue Hirataka
Film editing: Keiichi Uraoka
Music: Chuji Kinoshita

The first three and a half hours of Masaki Kobayashi's nine-hour, 47-minute epic The Human Condition are themselves divided into two parts, though the break seems more a courtesy to the Sitzfleisch of the viewer than to any inherent division in the story. I have a friend who says he's never read a bad novel over 600 pages long, because once he's done with it he has to justify the time spent reading. I think something like that may apply to The Human Condition once I've finished it. Which is not to say that there isn't a greatness that adheres to Kobayashi's unsparing, audacious film, even though at times I found myself feeling that The Human Condition I: No Greater Love derived as much from the more earnest black-and-white Hollywood films of the 1940s, the ones that starred Tyrone Power or Gregory Peck, than from the high artistry of Ozu or Mizoguchi. It is often unabashed melodrama: We worry that Kobayashi hasn't burdened his protagonist, Kaji, with more than is really credible. An idealist, he not only finds himself supervising slave Chinese labor in Manchuria during World War II, he also has to manage a brothel staffed with Chinese "comfort women." And the more he does to better the lot of the workers, the more he elicits the ire of the kenpeitai, the Japanese military police. On the other hand, if he compromises with the authorities, the Chinese prisoners and prostitutes make his life miserable. And not to mention that, his wife is incapable of comprehending the stresses that make him so distant at home. But Tatsuya Nakadai is such an accomplished actor that he gives Kaji credibility, even when we're beginning to think he's too virtuous, too idealistic, for his own good.

Harakiri (Masaki Kobayashi, 1962)

A study in tragic irony, Harakiri was intended as a commentary on Japan's history of hierarchical societies, from the feudal era through the Tokugawa shogunate and down to the militarism that brought the country into World War II and finally the corporate capitalism in which the salaryman becomes the latest iteration of the serf, pledging fidelity to a ruling lord. Working from a screenplay by Shinobu Hashimoto from a novel by Yasuhiko Takiguchi, director Masaki Kobayashi sets his film on a steady pace that at first feels static. There are long scenes of talk, with little moving except the camera's slow pans and zooms. But as Kobayashi's protagonist, Hanshiro Tsugumo (brilliantly played by Tatsuya Nakadai), tells his harrowing tale of loss, the film opens out into beautifully crafted scenes of action, as well as one terrifying and painful scene of cruelty, in which a man is made to commit the title's ritual disembowelment with a sword made of bamboo. Although there is an extended fight sequence in which Hanshiro takes on the entire household of the Ii clan, the true climax of the film is the duel between Hanshiro and Hikokuro Omodaka (Tetsuro Tanba), the greatest swordsman in the Ii household. Especially in this scene, the cinematography of Yoshio Miyajima makes a brilliant case for black and white film, aided by the editing of Hisashi Sagara that cuts between the dueling men and the waving grasses on the windswept hillside where the fight takes place. Harakiri is one of the best samurai films ever made, but even that observation contains its own note of irony, since Kobayashi's aim with the film is to validate his protagonist's assertion that "samurai honor is ultimately nothing but a façade."