Bitter Rice (Giuseppe De Santis, 1949)

Those of us of a certain age can remember when the phrase "foreign film" meant one thing: sex. Which was something the Production Code-ridden American film had long tried to persuade us didn't exist, or at least not outside of marriage. But when European filmmakers began to recover from the war, they were under no such constraints, so a certain whiff of the forbidden tended to accompany even the most artistically conceived French or Italian releases. Even the more austere Scandinavian films were the victims (some would say beneficiaries) of prurient distributors: Ingmar Bergman's Summer With Monika (1953) was snapped up by one who cut it by a third, while carefully retaining Harriet Andersson's nude scene, and marketed it as Monika, the Story of a Bad Girl. For a long time, what Americans associated with the phrase "French film" was not Renoir or Bresson, or even Godard or Truffaut, but Brigitte Bardot. And for many Americans, their introduction to Italian neorealism was not the documentary-like work of Roberto Rossellini in Open City (1945) and Paisan (1946) or of Vittorio De Sica in Shoeshine (1946) and Bicycle Thieves (1948), but Giuseppe De Santis's Bitter Rice, with its posters and lobby cards emphasizing the voluptuous Silvana Mangano. The story has it that Bitter Rice began with a documentary inspiration: De Santis was riding on a train and noticed that it was full of working-class and peasant women. He learned that they were returning from their annual work in the rice fields of the Po Valley, where women were the primary workers because their smaller hands made them more efficient at planting and harvesting. De Santis was a member of the Italian Communist Party, and the more he investigated, the more the exploitation of the rice workers seemed to him the perfect subject for a film of social commentary. His first film, Tragic Hunt (1947), about the struggles of peasants to form a cooperative, had been well received, and he got the backing for Bitter Rice from Dino Di Laurentiis's new production company. Together with Carlo Lizzani and Gianni Puccini, he put together a story and began casting, signing up handsome newcomers Vittorio Gassman and Raf Vallone for the key male roles and the young American actress Doris Dowling, who had just made an impressive appearance as a call girl in Billy Wilder's Oscar-winning The Lost Weekend (1945), for the female lead. And then he discovered 19-year-old Silvana Mangano and the fine line between serious social-problem film and exploitation film was crossed. Mangano's innate sensuality threw the story off track, to the point that even today all anyone remembers about Bitter Rice is her vivid presence in it. Poor Doris Dowling becomes a secondary player, and the much worked-over screenplay shows the sometimes awkward efforts to integrate Mangano's character into the original plot, in which Dowling and Gassman play thieves on the run, with Dowling's Francesca hiding out among the rice-workers, while Gassman's Walter cooks up a scheme to hijack the entire rice crop. There is much ado about a stolen necklace that turns out to be fake, and a little bit of social commentary about the conflict between the unionized workers and the freelance "illegals." Traces of the original documentary inspiration remain in the movie, in between scenes of Mangano dancing and seducing Gassman and Vallone, and De Santis is a keenly observant director with a gift for staging impressive shots, deftly aided by cinematographer Otello Martelli. But the failure to assemble a coherent story undermines the whole project, so, naturally, De Santis and Lizzani were nominated for the best motion picture story Oscar.

Oedipus Rex (Pier Paolo Pasolini, 1967)

Seeing Julian Beck as Tiresias in Pier Paolo Pasolini's Oedipus Rex reminded me of an excruciatingly boring evening I spent in Brooklyn in 1968. Some friends had invited me to go with them to see Beck's Living Theatre perform their play Paradise Now, which as I recall featured the semi-naked company, including some pale and pimply dudes in jockstraps, wandering through the audience, yelling at us about our bourgeois complacency. Those who know me will realize that this is not my sort of thing at all. I realize now that Beck and Judith Malina had a tonic effect on theater with their avant-garde productions, and I salute them for that, but I was not receptive to their efforts on that evening. Fortunately, Pasolini's Oedipus, though infused with some of the radicalism of the Living Theatre, is not at all boring. It's sometimes raw and rough-edged, especially by standards of mainstream cinema. The Technicolor camerawork -- the cinematographer is Giuseppe Ruzzolini -- is often very beautiful, with its astonishing images of the Moroccan desert and ancient buildings, but there are some bobbles in the hand-held camera sequences that move beyond shakycam into wobbly-out-of-focuscam. Franco Citti, who made his debut in the title role of  Pasolini's Accattone (1961) and appeared in many of his other films, is a bit out of his depth as Oedipus, but Silvana Mangano is an impressive-looking Jocasta, and Beck is a suitably foreboding Tiresias. Pasolini's screenplay does justice to its Sophoclean origins as well as to the perdurable myth, although the frame story that begins in Italy during the Mussolini era, with the Fascist anthem "Giovinezza" on the soundtrack, and ends in Pasolini's present seems extraneous. But the truly astonishing contribution to the film was made by costume designer Danilo Donati, whose eerie designs, seemingly cobbled together from scrap metal, clay, and leaves and branches, don't belong to any particular era but have the right aura of primitive myth. Some examples:

The Oracle of Apollo in Oedipus Rex

Silvana Mangano as Jocasta

Headdress for a priest 

Death in Venice (Luchino Visconti, 1971)

Dirk Bogarde in Death in Venice

I have nothing against slowness in movies if it leads to a satisfactorily immersive experience, but Death in Venice is just languorous, taking its own weary way toward the conclusion promised in the film's title. Watching it patiently has some rewards: Dirk Bogarde's fine performance as Gustave von Aschenbach; the sometimes opulent, sometimes melancholy views of Venice provided by Pasqualino De Santis's cinematography; the handsome sets by Ferdinandino Scarfiotti and costumes by Piero Tosi; loving glimpses of Silvana Mangano as Tadzio's mother; and great gulps of Mahler's third and fifth symphonies on the soundtrack. But the screenplay by Visconti and Nicola Badalucco carries no intellectual or emotional weight. Thomas Mann's novella is meant to be savored and reflected upon, but film inevitably carries us along with our expectations of action, and there is little enough of it going on anywhere but in Aschenbach's head to provide Visconti with something to shoot. He resorts to flashbacks: to the illness that causes Aschenbach to take his fatal trip, to the happy days of Aschenbach's marriage (Marisa Berenson plays his wife) and the devastating death of their child, to a visit to a prostitute who plays Beethoven's Für Elise on the piano, to the storm of cheers and boos at the performance of Aschenbach's composition (actually an excerpt from the Mahler third symphony) and an argument with a friend (Mark Burns) about his music. Tadzio (Björn Andrésen) clearly represents something that has been lost from (or never present in) Aschenbach's life, But Visconti never makes Aschenbach's obsession with Tadzio either psychologically or thematically convincing. In the end we're left with little more than Aschenbach as the aging gay man doomed to a lonely death -- a too-familiar trope.