White House Says Bears Part Of Blame For Senate Loss
--Reuters headline
Language Log » An ursine crash blossom
"Dazzled by so many and such marvelous inventions, the people of Macondo ... became indignant over the living images that the prosperous merchant Bruno Crespi projected in the theater with the lion-head ticket windows, for a character who had died and was buried in one film and for whose misfortune tears had been shed would reappear alive and transformed into an Arab in the next one. The audience, who had paid two cents apiece to share the difficulties of the actors, would not tolerate that outlandish fraud and they broke up the seats. The mayor, at the urging of Bruno Crespi, explained in a proclamation that the cinema was a machine of illusions that did not merit the emotional outbursts of the audience. With that discouraging explanation many ... decided not to return to the movies, considering that they already had too many troubles of their own to weep over the acted-out misfortunes of imaginary beings."--Gabriel García Márquez, One Hundred Years of Solitude
the identity of Elstir himself. He had painted a portrait of Odette de Crécy -- could such a brilliant man, a solitary, a philosopher, who had accumulated wisdom, who stood above all things, whose conversation was so enthralling, possibly be the painter, vacuous and devious, adopted long ago by the Verdurins? I asked him if he had known them, and whether they had not nicknamed him "M. Biche." He answered, in a very simple manner, that this was indeed the case, as though speaking of a part of his life that was rather remote, as though not realizing his answer caused me an acute disappointment.
My mind saw this pleasure, now that it was assured, as being worth not very much. But the will in me did not share that illusion for an instant, being the persevering and unwavering servant of our personalities, hidden in the shadows, disdained, forever faithful, working unceasingly, and without heeding the variability of our self, making sure it shall never lack what it needs. ... So my mind and sensibility set up a debate on how much pleasure there might be in making the acquaintance of Albertine, while in front of the mirror I considered the vain and fragile charms that they would have preferred to preserve unused for some better occasion. But my will did not lose sight of the time at which I had to leave; and it was Elstir's address that it gave to the coachman. My mind and sensibility, now that the die was cast, indulged in the luxury of thinking it was a pity. If my will had given a different address, they would have been in a state of panic.
I was walking back toward the villa with Elstir when, with the suddenness of Mephistopheles materializing before Faust, there appeared at the far end of the avenue -- seemingly the simple objectification, unreal and diabolical, of the temperament opposite to my own, of the almost barbaric and cruel vitality which, in my feebleness, my excess of painful sensitivity and intellectuality, I lacked -- a few spots of the essence it was impossible to mistake for any other, a few of the stars from the zoophytic cluster of young girls, who, although they looked as though they had not seen me, were without a doubt at that very moment making sarcastic remarks about me.Self-consciously, he pretends to look at porcelain in a shop window while Elstir walks ahead to meet the girls. "The certainty of being introduced to the girls had made me not only feign indifference to them, but feel it." But to his surprise, "Elstir parted from the girls without calling me over. They turned up a side street and he came toward me. It was a fiasco." The sudden reversal of expectations, that he was going to meet Albertine at last, "made her almost insignificant to me, then infinitely precious; and some years later, the belief that she was faithful to me, followed by disbelief, would have analogous results." (Proust is not averse to giving the plot away.)
what is known to the will remains inefficacious if it is unknown to the mind and the sensitivity: they can believe in good faith that we wish to leave a woman, when only the will is privy to our attachment to her. They are fooled by the belief that we will see her again in a moment. But let that belief vanish, in the realization that she has just gone and will never come back, and the mind and sensitivity, having lost their bearings, are afflicted with a fit of madness, and the paltry pleasure of being with her expands to fill everything in life.He follows this insight with an anecdote: His grandmother and some other ladies in Combray once set up a fund to provide an annuity for a girl they believe to be the daughter of their drawing teacher, who is dying shortly after the death of the woman they assume to be his mistress. When they compliment the child's beautiful hair, the grandmother asks, "'Did her mother have such lovely hair?' To which the father gave the guileless reply: 'I don't know -- I only ever saw her wearing a hat.'" I confess that I don't quite get this: Is the point that they were wrong, and the woman was not his mistress? Or is it that he is unwilling to admit it? Or maybe she followed Joe Cocker's advice and left her hat on? It seems to me something has been lost either in the telling or the translating.
In addition to multiplying the number of commentators, cable news channels restricted the scope of commentary to two subjects: immediate reactions to breaking news, and "who's up, who's down in the polls" handicapping. In this age of narrowcasting, the news junkies who follow cable TV and the blogs define politics as partisan gamesmanship. They don't want to know whether the healthcare plan makes sense or not. They want to know whether its passage will help or hurt Democrats in November. For these viewers, politics is a game, as the stock market is for the viewers of Bloomberg and CNBC.
In this new media universe, where cable news channels are forced to fill up an entire day of programming with talking heads between news segments, the producers and bookers naturally turn to experts in daily polling — the dreary, interchangeable "Democratic strategists" and "Republican strategists" who populate cable news and the equivalent blogs. I don't blame the producers. They are trying to make money for their corporations in a battered and declining industry. Having lost the general audience of yesteryear, they are feeding their smaller, more homogeneous audience of political junkies the drugs that the junkies want.
For economic reasons, then, genuine public intellectuals like Buckley and Galbraith probably could not get on TV today. Bill Buckley was fond of quoting the philosopher Eric Voegelin to the effect that liberals were trying to "immanentize the eschaton." Use six-dollar words like those on TV today, and you'll never be invited back. And I can only imagine the icy silence that would have followed, if a chirpy news anchor had asked Professor Galbraith what he thought of the latest poll in the Massachusetts Senate race.
Those infrequent moments when we perceive nature as it is, poetically, were what Elstir's work was made of. One of the metaphors that recurred most often in the sea pictures surrounding him then was one that compares the land to the sea, blurring all distinction between them....
On the beach in the foreground, the painter had accustomed the eye to distinguish no clear fontier, no line of demarcation, between the land and the ocean....
Though the whole painting gave the impression of seaports where the waves advance into the land, where the land almost belongs to the sea, and the population is amphibious, the power of the marine element was everywhere manifest....
Elstir's intent, not to show things as he knew them to be, but in accordance with the optical illusions that our first sight of things is made of, had led him to isolate some of these laws of perspective, which were more striking in his day, art having been first to discover them....
The effort made by Elstir, when seeing reality, to rid himself of all the ideas the mind contains, to make himself ignorant in order to paint, to forget everything for the sake of his own integrity (since the things one knows are not one's own), was especially admirable in a man whose own mind was exceptionally cultivated.And so on.
"Not at all," he replied. "When the soul of a man inclines to the wistful, he mustn't be kept away from it, he mustn't have it rationed. If you keep your mind off it, your mind will never know what's in it. And you'll be the plaything of all sorts of appearances, because you'll never have managed to understand the nature of them. If a little wistfulness is a dangerous thing, what cures a man of it is not less of it, it's more of it, it's all of it! Whatever dreams one may have, it is important to have a thorough acquaintance with them, so as to have done with suffering from them.""Wistfulness" is not a word we use much anymore, and in this context I'd like to know what the original word in French was. The dictionary gives, as translations for "wistfulness," nostalgie, mélancolie and tristesse. But "nostalgia" and "melancholy," though the narrator is certainly given to both, seem to narrow the focus to, on the one hand, a longing for the past, and on the other, a generalized feeling of the blues. "Wistfulness" suggests dreaminess and longing, and I think Grieve must have hit on the right word to characterize the narrator. Certainly no one ever put more effort into getting to know his dreams, his longings, his nostalgia and his melancholy than the narrator does.
"There's hardly a day," Elstir said, "when one or another of [the gang of girls] doesn't come down the lane and drop in to pay me a little visit," a statement that reduced me to despair -- if I had gone to see him as soon as my grandmother had suggested it, I might well have made the acquaintance of Albertine long since!
Then my initial uncertainty about whether I would see them or not on a particular day was aggravated by another, much more serious one, whether I would see them ever again -- for all I knew, they might be leaving for America or returning to Paris. This was enough to make me begin to fall in love with them. ... Loving them all, I was in love with none of them; and yet the possibility of meeting them was the only element of delight in my days.
I felt rather sorry for the diners, because I sensed that for them the round tables were not planets, and that they were unpracticed in the art of of cross-sectioning things so as to rid them of their customary appearance and enable us to see analogies.But what follows is unmistakably Proustian, an analysis of the effect of music on his intoxicated mind: "each musical phrase, though as individual as a particular woman, limited the secret of its sensual thrills not to a single privileged person, as she would have done -- it offered them to me, it ogled me, it accosted me, it toyed with me in seductively whimsical or vulgar ways, it caressed me, as though I had suddenly become more attractive, powerful, or wealthy.... I felt endowed with a power that seemed to make me almost irresistible."
In fact, what I was doing was condensing into one evening the unconcern that others dilute in their whole existence: every day they take the needless risk of a sea voyage, a ride in an airplane, a drive in a motorcar, when the person who would be stricken by grief if they were to die sits waiting for them at home, when the book, as yet unrevealed to the world, in which they see the point of their whole life, still lives only within their fragile brain.For the moment, even the quest for Mlle. Simonet seems "a matter of indifference, since nothing but my present sensation, because of the extraordinary power of it, the euphoria afforded by its slightest varations, and even by the mere continuity of it, had any imporance.... [D]runkenness brings about, for the space of a few hours, subjective idealism, pure phenomenalism; all things become mere appearances, and exist only as a function of our sublime selves."