La Bohème (King Vidor, 1926)

Bohème without Puccini, except for a few themes from the opera interpolated into the piano accompaniment for the print shown on Turner Classic Movies. The screenplay by Fred De Gresac is said to be "suggested by Life in the Latin Quarter" by Henri Murger, which is also the source of the opera libretto by Luigi Illica and Giuseppe Giacosa. But since the librettists took liberties with Murger, combining several characters and incidents from his fiction, it's pretty clear that De Gresac was a good deal closer to the opera version than to Murger. It's very much a vehicle for Lillian Gish, who wanted John Gilbert to play Rodolphe to her Mimi, but sometimes seems to be playing an anything-you-can-do-I-can-do-better game with her co-star. There is, for example, a scene in which Gilbert acts out the proposed ending to the play he is writing, with much swashbuckling. Then, a few scenes later, Gish acts it out again with similar verve for a potential backer for the play. Their courtship is a surprisingly hyperactive one, particularly in the scene in which they and their fellow bohemians go on a picnic that involves much running about. And Gish is not content to die calmly: On hearing that she won't live through the night, she makes a mad dash across Paris to be reunited with her lover, at one point allowing herself to be dragged along the streets while hanging onto the back of a horse-cart. Gilbert poses with feet apart and arms akimbo once too often, and the starving bohemians are given to much dashing and dancing. (Among them is the endearing and enduring Edward Everett Horton as Colline.) It's all a bit too much, and I have a feeling that the TCM print is being shown at the wrong speed, giving it that herky-jerky quality we used to attribute to silent films before experts corrected the speed at which they should be projected. The costumes are by the celebrated designer Erté, who is said to have had so much trouble working with Gish that he gave up designing for Hollywood.

The Grim Reaper (Bernardo Bertolucci, 1962)

The Grim Reaper suffers from some inevitable comparisons. Because it's a film in which police investigating a crime are given accounts by people with varying points of view, it's often compared to Rashomon (Akira Kurosawa, 1950), even though Bertolucci claims he hadn't seen that film before making his. Because it's based on a story by Pier Paolo Pasolini, who also worked on the screenplay with Bertolucci and Sergio Citti, and producer Tonino Cervi said he wanted the film made in the style of a Pasolini movie, Bertolucci, who had worked on Pasolini's first hit, Accatone (1961), was judged and found wanting accordingly. And finally, the film doesn't measure up to Bertolucci's later work, such as The Conformist (1970) and Last Tango in Paris (1972). But considering that Bertolucci was barely into his 20s when he made The Grim Reaper, it's an impressive film, with a deft use of unknown actors and atmospheric Roman locations. The episodes in which the suspects are interrogated and we see the events they testify about in flashback are linked by a sudden thundershower in each episode and by sequences in which the victim, a prostitute, gets ready to go out to her fatal assignation. It's not compelling filmmaking, but a significant start to a major career.

Wild Tales (Damián Szifrón, 2014)

We don't see the "anthology film" of the type represented by Wild Tales much any more, except in movies like Pulp Fiction (Quentin Tarantino, 1994) that take a group of somewhat interrelated stories and intercut them with one another. Damián Szifrón's movie is unabashedly a group of six short films that bear no essential relation to one another, except that they all deal with people at the breaking point and they all produce a macabre laughter. The movie was Argentina's entry in the best foreign language film category for the 2014 Oscars. (It lost to Pawel Pawlikowski's Ida.) Wild Tales takes off even before the credits with the mood-setting "Pasternak," in which a group of passengers on a plane all discover that, though they are strangers to one another, they are all in some unfortunate way acquainted with the plane's pilot who has ingeniously managed to get them on board together. (The pilot's murderous and suicidal intent is such an eerie foreshadowing of the May 2015 crash of Germanwings Flight 9525 that some theaters showing the film posted a warning.) My favorite  of the episodes is "El más fuerte" ("The Strongest"), in which a road-rage incident snowballs to a deadly and hilarious conclusion reminiscent of a Warner Bros. cartoon in which Bugs Bunny and Daffy Duck try to annihilate each other. My least favorite is probably the concluding one, "Hasta que la muerte nos separe" ("Until Death Us Do Part"), which depicts a wedding reception gone splendidly awry. It goes on too long, I think, but like all of the episodes it scores some satiric hits on its target, the wedding business. Other targets include the urban bureaucracy (everyone who has ever grumbled at the DMV will appreciate this one), the legal establishment, and the media's headlong rush to judgment.  

The Love Light (Frances Marion, 1921)

Watching Mary Pickford in The Love Light is exhausting. She is continuously on, rough-and-tumbling with her brothers, gamely sending them off to war, grieving their deaths, rescuing a sailor from drowning, hiding him from the villagers, flirting with him, discovering to her horror that he's a spy and that he may have made her the inadvertent cause of her brother's death, sending him off to the mercy of the villagers and his death. And just when it seems like she can't suffer (or act) any more, she has his baby (they were secretly married), goes mad and sees it adopted by another woman, gets it back, loses it again in a fiendish plot by the other woman, goes mad again, regains her sanity when her childhood boyfriend comes home from the war blinded, teaches him how to cope with his blindness, and eventually rescues her child from the clutches of the other woman by boarding the storm-tossed vessel in which the woman had tried to abduct the baby. It's one of those soaped-up melodramas we think of as typical of silent films, but it works, mostly because Pickford is amazing, but also because Frances Marion was such a skilled director and writer. Marion later became  the first woman to win an Oscar for something other than acting, with her award for writing The Big House (George W. Hill, 1930), though by that time she had given up directing. (As a writer, the IMDb credits her with 188 titles, though some of those are remakes of her earlier films.) Still, it's primarily a showcase for Pickford's special brand of hard, determined acting. She resembles in her determination such later stars as Bette Davis and Joan Crawford, though they lacked Pickford's façade of softness (a softness masking steel). Davis would, of course, somewhat cruelly parody Pickford later in What Ever Happened to Baby Jane? (Robert Aldrich, 1962). One great plus to The Love Light is the fine cinematography of Charles Rosher and Henry Cronjager.

The Blot (Lois Weber, 1921)

Louis Calhern and Claire Windsor in The Blot (Lois Weber, 1921)

One of the prolific and once-celebrated Lois Weber's few surviving films, The Blot makes me wish that there were many more. The IMDb credits her with 137 titles, almost all of which seem to be lost. She had a reputation for "message" films, and The Blot is no exception: It was apparently inspired by articles in Literary Digest that denounced the poor payment of teachers and clergymen as a "blot" on our civilization; we even see excerpts from the articles on-screen near the end of the film. As unpromising as that sounds, Weber (who co-wrote the screenplay with Marion Orth) uses humor and deft characterization to make her case. She focuses on Professor Griggs (Philip Hubbard) and his wife (Margaret McWade) and pretty daughter, Amelia (Claire Windsor), who are just barely scraping by on his salary plus some extra money he makes by tutoring and that Amelia brings in from a job at the library. But they also have next-door neighbors, the Olsens, who are prosperous middle-class types from the money he earns making shoes; Mrs. Olsen snubs the Griggses, thinking them stuck-up, but their son, Peter, is smitten with Amelia. So is Phil West (Louis Calhern), one of Prof. Griggs's students. Phil is a rich young playboy whose father is on the board of trustees of the college at which Griggs teaches. Another suitor for Amelia is the Rev. Gates, a young minister. Weber skillfully interplays all of these characters in ways that are sometimes comic, sometimes heart-tugging. The effect is almost novelistic: I kept thinking of Booth Tarkington's  dated but still effective books as I watched it. Moreover, after the story crisis is resolved Weber doesn't give us a pat ending: We still don't know which of the several suitors Amelia will wind up with. An extra delight for me was seeing one of my favorite character actors from the '30s, '40s, and '50s, Calhern, as a romantic leading man. Though it's clear that his magnificent nose is going to doom him to character parts, he makes a credible go of it as a young swain -- he was only 26 at the time.

Alice Guy-Blaché

Alice Guy

As part of a series about pioneering women directors this month, Turner Classic Movies devoted an evening to the films of Alice Guy (or Guy-Blaché, as she became known after she married Herbert Blaché in 1907). Said to have been the first female director, she made more than a thousand films, first in France, where she rose from a secretarial job to become the head of production for Gaumont, and then in the United States, where she and her husband founded a production company, Solax, that was located in Fort Lee, N.J., then the center of movie production in America. Her first film, a short called La Fée aux Choux (1896), is said to be the first narrative movie, though the narrative barely exists: The minute-long film simply depicts a well-corseted young woman (the titular "Cabbage Fairy") plucking several babies from behind some painted cabbages. (In France, apparently, children are told that babies come from cabbage patches instead of being brought by the stork.) In 1906, she made The Birth, the Life and the Death of Christ, a half-hour series of vignettes that deal rather more with the death of Jesus than with the life. It doesn't contain such notable events as the baptism, the temptation in the desert, or the Sermon on the Mount, but it does feature the raising of the daughter of Jairus. The vignettes are a series of tableaux, with sets designed by Henri Ménessier and costumes by Victorin-Hippolyte Jasset. The scenes are filmed from a fixed point of view, as from an audience looking at a stage, with no cuts or close-ups -- except for one striking exception: In the vignette dealing with St. Veronica, who wiped Jesus's face with her veil as he was carrying the cross to Calvary, with the result that the veil retained an image of his face, Guy inserts an image of Veronica standing alone, displaying the imprinted veil. After moving to the United States, Guy made Falling Leaves (1912), a sentimental tale of a young girl dying of tuberculosis. Told by the family doctor that her sister would live only until the last leaf has fallen, young Trixie (Magda Foy), goes outside and tries to tie the leaves on the trees. There she is seen by a passing physician who has just developed a "serum" that cures TB, and thereby saves the sister's life. The sets are again by Ménessier, who followed Guy to America. Guy also had a deft hand for comedy, evident in Canned Harmony (1912), a farce about a man who tricks his girlfriend's musician father by posing as a musician by hiding a phonograph under a table while pretending to play a violin. The film contains a remarkably sophisticated use of a three-way split screen, in which the man and the woman hatch their plot on the telephone. The left-hand image shows the man, the right-hand image the woman, and in the middle is an exterior shot, designed to show that they're in different houses. A House Divided (1913), in which a squabbling married couple try to live together by communicating only in writing, contains some deft comic acting by Fraunie Fraunholz and Marian Swayne; the latter had played the tubercular sister in Falling Leaves. TCM also showed The Ocean Waif (1921) by Guy, but the print is deteriorated beyond satisfactory restoration, with so many continuity gaps and images obscured by scarring, that I found it hard to watch.

The Tales of Hoffmann (Michael Powell and Emeric Pressburger, 1951)

Opera and film are two well-nigh incompatible media, with different ways of creating characters, evoking mood, and telling stories. The handful of good opera films are those that find ways of replicating the operatic experience within a cinematic framework, the way Ingmar Bergman does in his film of Mozart's The Magic Flute (1975), which takes liberties with the original libretto and casts the action in a theatrical setting. The Powell-Pressburger Hoffmann also tinkers with the libretto, and with perhaps somewhat more justification: Offenbach didn't live to see his opera performed, and it exists in several variants. Opera companies rearrange and cut its various parts, and even interpolate music from other works by Offenbach. Like The Magic Flute, Hoffmann has fantasy elements that lend themselves to the special-effects treatment available to the movies, and Powell and Pressburger took full advantage. It is usually thought of as a companion piece to their film The Red Shoes (1948), in large part because it used many of the stars of that earlier film, including Moira Shearer, Robert Helpmann, Léonide Massine, and Ludmilla Tcherina, as well as production designer Hein Heckroth. The opera is sung in English, though the only singers who actually appear on screen are Robert Rounseville as Hoffmann and Ann Ayars as Antonia. Unfortunately, some of the singers whose voices are used aren't quite up to the task: Dorothy Bond sings both Olympia and Giulietta, and the difficult coloratura of the former role exposes a somewhat acidulous part of her voice. Bruce Dargavel takes on all four of the bass-baritone villains played on-screen by Helpmann, but his big aria, known as "Scintille, diamant" in the French version, lies uncomfortably beyond both ends of his range. Rounseville, an American tenor, comes off best: He has excellent diction, perhaps because he spent much of his career in musical theater rather than opera -- though he originated the part of Tom Rakewell in Stravinsky's The Rake's Progress in 1951. He is also well-known for his performance in the title role of Leonard Bernstein's Candide in the original Broadway production in 1956. It has to be said that the film is overlong and maybe over-designed, and that it sort of goes downhill after the Olympia section, in which Heckroth's imagination runs wild.

The Confession (Costa-Gavras, 1970)

Ideologies are only as workable as the people who believe in them, which given the human drive toward power isn't very much. Costa-Gavras's film hasn't really dated much since its release 45 years ago. We are still faced with ideologues whose sole aim is to increase their own power in the name of some group or faction -- witness the current disarray of the Republican Party caused by the recalcitrance of the Tea Party faction in Congress. Which is not to say that the purge of John Boehner is anything as grave as the purges in the communist party in the Soviet Union under Stalin in the 1930s and in Czechoslovakia under Stalinist puppets in the 1950s. Yves Montand plays Gérard, a Czech communist official, based on a real figure, Artur London, who was accused of being a Trotskyite and a Titoist and of collaborating with American spies. He resisted torturous interrogation as long as possible before confessing. Sentenced to life imprisonment, he was released after serving several years in prison. The film ends with Gérard, still a disillusioned but hopeful communist, witnessing the 1968 Soviet crackdown against the "Prague Spring" reformists. It's an overlong but often effective movie, with fine performances by Montand, Simone Signoret as his wife, and Gabriele Ferzetti as the interrogator Kohoutek, a former Gestapo agent recruited by the communists to crack the people they want to purge.

A Lon Chaney Double Feature

He Who Gets Slapped, Victor Sjöström, 1924
The more I see of the young Norma Shearer, the more I like her. I recently watched The Student Prince in Old Heidelberg (Ernst Lubitsch, 1927), in which she's paired with Ramon Novarro, and was struck by how fresh and natural she was as an actress, and the same holds true in He Who Gets Slapped, where her love interest is John Gilbert. Both movies are silents, of course. It was only after the advent of sound that her husband, MGM's creative director Irving G. Thalberg, decided to make her into a great lady, the cinematic equivalent of Katharine Cornell, putting her into remakes of Broadway hits like The Barretts of Wimpole Street (Sidney Franklin, 1934), which had starred Cornell, or Strange Interlude (Robert Z. Leonard, 1932), which had featured another theatrical diva, Lynn Fontanne. She was also miscast as Juliet in Romeo and Juliet (George Cukor, 1936), a role that, at 34, she was much too old to play. She is barely in her 20s in He Who Gets Slapped, however, and she's delightful. This is not a film for coulrophobes (people with a fear of clowns), however. It's crawling with them, performing antics that are supposed to be, to judge from the hilarity they induce in the audiences shown in the film, side-splittingly funny. The film is based on the highly dubious premise that watching someone get slapped repeatedly is one of the funniest things ever. There may be people who think so -- to judge from the perennial popularity of the Three Stooges -- but I'm not one of them. The whole movie is an artificial concoction, anyway, and only the brilliance of Lon Chaney gives it some grounding in real-life feeling. It was one of the films that launched the MGM studios on the road to Hollywood dominance, and the first one to feature Leo the Lion in the credits.

Laugh, Clown, Laugh, Herbert Brenon, 1928
This is a grand showcase for Chaney, whose reputation as the man of a thousand faces was somewhat misleading. Chaney had one well-worn face that, no matter how much he distorted or disguised it, shone through. Here he's given an opportunity to perform without disguise through much of the film, and the range of expressions available to him is astonishing. The leading lady is 14-year-old Loretta Young. That she often looks her age is one of the more disturbing things about the film, in which she's supposed to be in love with both Chaney, who was 45, and the improbably pretty Nils Asther, who was 31. The cinematography is by James Wong Howe. Laugh, Clown, Laugh was eligible for Oscar nominations in the first year of the Academy Awards, and Chaney should have received one. The closest the film came to an award was the one that Joseph Farnham received for title writing (the one and only time the award was presented). But Farnham's award was for the body of his work over the nomination period, and not for a particular film.

House (Nobuhiko Obayashi, 1977)

This manic Japanese horror film has achieved something of a cult status. It was the feature film debut of its director, Obayashi, who began his career as a director of TV commercials, which shows in the film's continued barrage of brightly colored images and in the loud (and banal) pop music soundtrack. The story deals with a gaggle of Japanese schoolgirls (with nicknames that translate as "Gorgeous," "Fantasy," "Kung Fu," "Melody," "Prof," "Sweet," and "Mac") who find themselves trapped in a haunted house. They do a lot of running, yelling, giggling, screaming, and dying -- one of them is literally eaten by a grand piano. Ultimately, the film had a huge impact on music videos, but it remains a one of a kind movie experience -- for which some of us remain thankful while others of us relish yet another instance of the unfettered imagination of a Japanese artist. In this case, the imagination was not just that of the director but also of his pre-teen daughter, whose ideas about things that frighten children were worked into the screenplay. A great deal of credit (or blame, if you will) goes to production designer Kazuo Satsuya and cinematographer Yoshitaka Sakamoto.

Au Hasard Balthazar (Robert Bresson, 1966)

Anne Wiazemsky in Au Hasard Balthazar

Marie: Anne Wiazemsky
Jacques: Walter Green
Gérard: François Lafarge
Marie's Father: Philippe Asselin
Marie's Mother: Nathalie Joyaut
Arnold: Jean-Claude Guilbert
Grain Dealer: Pierre Klossowski
Priest: Jean-Joel Barbier
Baker: François Sullerot
Baker's Wife: Marie-Claire Fremont
Gendarme: Jacques Sorbets
Attorney: Jean Rémignard

Director: Robert Bresson
Screenplay: Robert Bresson
Cinematography: Ghislain Cloquet

In his book Watching Them Be, James Harvey calls Au Hasard Balthazar "probably the greatest movie I've ever seen," and goes on to quote a number of others, including Jean-Luc Godard, who pretty much agree with him. I can't deny the movie's excellence, though I wouldn't quite go as far as Harvey does. It's a film that will try your patience unless you're willing to take Bresson on his own terms, which means not spelling anything out explicitly about his characters and their relationships. You're left to surmise a great deal about what they're doing and why. In fact, the only character in the film who gets a more or less fully fleshed-out story line is Balthazar himself, and he's a donkey. As usual, the performers are people we've never seen before on screen, and as usual with Bresson, that works out well, especially in the case of Anne Wiazemsky, who plays Marie. Only 19 when she made the film, she brings a freshness and vulnerability to her role that radiates through the deadpan non-acting that Bresson imposed on his performers. (The following year, she made  La Chinoise with Godard -- which may help explain the extent of his enthusiasm for Balthazar -- and became his second wife after his divorce from Anna Karina.)  I happen to be somewhat averse to films that center on animals, particularly if they carry the symbolic freight that Balthazar (whom one character refers to as "a saint") does, but even I couldn't help being touched by his story. This was Bresson's first film with Ghislain Cloquet as cinematographer, and the contrast with his previous film, The Trial of Joan of Arc (1962), shot by his longtime director of photography, Léonce-Henri Burel, is startling. Burel tended to follow Bresson's lead in providing austere images for austere stories, whereas Cloquet brings a romantic edge to his work. I think it only emphasizes the purity of Bresson's intentions.

The Trial of Joan of Arc (Robert Bresson, 1962)

There are two great Joan of Arc films: The other one is Carl Theodor Dreyer's The Passion of Joan of Arc (1928). But comparing them is tricky: Dreyer's film was made in a different medium. Silent movies are not just movies without sound: They necessitate entirely different narrative techniques. Dreyer let the stunning quality of his images of the suffering Joan and the cruel and often grotesque interrogators and the crowd at her immolation do much of the business of characterizing and story-telling. According to an admirer of Bresson's, screenwriter-director Paul Schrader, Bresson disliked this about Dreyer's film, and it shows in the deliberate blandness of face and image in The Trial of Joan of Arc. The settings and costumes are generic and undistinguished, and they are lighted flatly, giving the film the banal look of the era's television dramas. As usual, Bresson has chosen unknown or non-professional actors, starting with his Joan, Florence Carrez. (Carrez was her mother's surname; she later took her father's surname, becoming Florence Delay, the name under which she became a successful novelist, playwright, and actress.) Compared to Renée Falconetti's magnificently haunting Joan in Dreyer's film, Carrez's performance is almost deadpan: She unemotionally responds to even the most provocative of her judges' questions, which Bresson took verbatim from the transcripts of the trial. On the whole, I think Bresson's austere style serves the material: When Carrez sheds a tear or even slightly raises her voice, it makes an emotional impact. By withholding so much dramatic visual information throughout the film, Bresson makes a few incidental moments the more powerful, as when we see a member of the crowd stick out a foot to trip Joan on the way to the stake, or when, as she is ascending the steps to the pyre, a small dog comes out of the crowd and stares up at her. On the whole, I prefer Dreyer's film, but I'm glad to have Bresson's as a contrast.

Pickpocket (Robert Bresson, 1959)

Maybe it's Bresson fatigue after watching three of his films in as many days (thanks to TCM's programming them in a block), but I found Pickpocket less satisfying than Diary of a Country Priest or A Man Escaped. What it does have going for it is a compelling central performance by another Bressonian unknown, Martin LaSalle, as Michel, the titular thief. LaSalle has the haunted look of the young Henry Fonda or Montgomery Clift -- a look, incidentally, that Alfred Hitchcock used to great effect by featuring those actors in two of his lesser-known films, Fonda in The Wrong Man (1956) and Clift in I Confess (1953). Pickpocket also contains a justly celebrated sequence demonstrating the team of thieves at work, a showcase for the work of Bresson's editor, Raymond Lamy. I think my mild dissatisfaction lies in Bresson's imposing his material on the structure of Dostoevsky's Crime and Punishment. Like Raskolnikov, Michel lives in a cramped little garret room, meditates on the potential for a man of superior intellect to move beyond good and evil, commits a crime (though picking pockets is a good deal less evil than murdering an old woman) from which he refuses to benefit materially, gets caught, and is redeemed by his love for a "fallen woman," Jeanne (Marika Green), the film's equivalent to Dostoevsky's Sonya. The effect of all this is to make me wish that Bresson had simply decided to film Crime and Punishment. Lurking in the background as well are the existentialist novels of Camus and Sartre, which were much in vogue at the time.

Diary of a Country Priest (Robert Bresson, 1951)

Of all the celebrated masterworks of film, Bresson's Diary of a Country Priest may be the most uncompromising in making the case for cinema as an artistic medium on the same level as literature and music. In comparison, what is Citizen Kane but a rather blobby melodrama about the rise and fall of a newspaper tycoon? Even the best of Hitchcock's oeuvre -- in which I would include Notorious (1946), Rear Window (1954), and North by Northwest (1959), while others would cite Vertigo (1958) and Psycho (1960) -- is little more than crafty embroidery on the thriller genre. The highest-praised directors, from Ford, Hawks, and Kurosawa to Godard, Kubrick, and Scorsese, never seem to stray far from the themes and tropes of popular culture. Even a film like Ozu's Tokyo Story (1953) falls back on sentiment as a way of engaging its audience. But Bresson strives for such a purity of character and narrative, down to the refusal to use well-known professional actors, and such a relentless intellectualizing, that you can't help comparing his film favorably to the great works of Flaubert or Dostoevsky. Having said that, I must admit that it's a work much easier to admire than to love, especially if, like me, you have no deep emotional or intellectual connection to religion -- or even an outright hostility to it. Does the suffering of the sickly young priest beautifully played by Claude Laydu really result in the kind of transcendence the film posits? Are the questions of grace and redemption real, or merely the product of an ideology out of tune with actual human experience? What explains the hostility he encounters in the village he tries to serve: the work of the devil or the bleakness of provincial existence? On the other hand, just asking those questions serves to point out how richly condensed is Bresson's drama of ideas. I love the movies I've cited above as somehow lacking in the intellectual seriousness of Bresson's film, but there's room in the pantheon for both kinds of film.

2001: A Space Odyssey (Stanley Kubrick, 1968)

Dave Bowman: Keir Dullea
Frank Poole: Gary Lockwood
HAL 9000: Douglas Rain (voice)

Director: Stanley Kubrick
Screenplay: Stanley Kubrick, Arthur C. Clarke
Based on a story by Arthur C. Clarke
Cinematography: Geoffrey Unsworth
Production design: Ernest Archer, Harry Lange, Anthony Masters

I know that I first saw 2001 on April 13, 1968, because that (as a little Googling tells me) was the date of the lunar eclipse I witnessed on leaving the theater in Boston, an appropriately cosmic climax to the cinematic experience I had just had. Kubrick's film was an experience to be savored by those of us who were already hip to the revolution in American filmmaking underway after the sensation of Bonnie and Clyde (Arthur Penn, 1967) and The Graduate (Mike Nichols, 1967). I doubt that anyone who wasn't of an age to experience it realizes quite how revolutionary those movies seemed to us. Though it's conventional to say that our experiences were produced in part by controlled substances, anyone who really knows me knows that I wasn't under the influence of any substance stronger than beer. Today, 2001 doesn't seem much like a revolutionary film: We have lived through the actual 2001, which had its own epoch-making event in the September of that year, but in which no one was making trips to the moon on Pan Am. That airline went out of business in 1991, and the last real moon expedition, Apollo 17, took place in December 1972. But the future is never quite what it's cracked up to be. What was revolutionary about 2001 the movie is that it taught us how a movie can make us think without spelling out its ideas for us. Kubrick wisely whittled down the narrative given him by Arthur C. Clarke to a series of images, and ditched the score written by Alex North for an evocative set of snippets from classical works, letting us assemble any meaning to be derived from the film for ourselves. Of course, in 1968 we went back to our apartments and dorm rooms and did just that. Seeing it today, I am most struck by how skillful Kubrick was in creating the persona of HAL, the sentient computer. Much credit goes, of course, to the voiceover work of Douglas Rain, but also to Kubrick's choice to make the dialogue of the humans in the movie as banal and jargon-filled as possible. HAL's final pleading and breakdown as Dave pulls his memory chips is haunting. Yes, the movie has its longueurs: Kubrick is deservedly proud of its landmark special effects and spends more time than is necessary showing them off. They won him the film's only Oscar, without honoring the work of Douglas Trumbull and others who executed them. He was also nominated as director and as co-screenwriter with Clarke, and the art direction team received a nod, but the film was passed over for the significant work of cinematographer Geoffrey Unsworth, who was assisted by John Alcott, and for the sound crew headed by Winston Ryder. And it failed to receive a best picture nomination in the year when that award went to Oliver! (Carol Reed, 1968). I happen to like Oliver! and don't think it's necessarily one of the Academy's more shameful choices, but it's certainly not an epochal movie.

Masculin Féminin (Jean-Luc Godard, 1966)

In an intertitle during the film, Godard suggested that his portrait of French (or anyway Parisian) youth in the mid-1960s "could be called The Children of Marx and Coca-Cola." But the movie kept reminding me of Lena Dunham's portrait of American youth in the early 2010s, the TV series Girls, which might be called "The Children of Milton Friedman and Xanax." Godard's young Parisians find themselves in a time bursting with revolutionary energy but no particular channel in which to direct it other than sex and pop culture. The political activity of Godard's protagonist, Paul (Jean-Pierre Léaud), largely consists of pranks: distracting the driver of a parked military staff car so an accomplice can write an anti-war slogan along its side, and ordering a staff car on the phone under the guise of "General Doinel" -- a cheeky allusion to the role of Antoine Doinel, which Léaud played in The 400 Blows (1959) and four other films directed by François Truffaut. But most of the young people in the film are as shy of committing themselves to anything political or social as the beauty queen called "Mlle 19" (Elsa Leroy) whom Paul interviews at some length in one of the film's more spot-on satirical moments. This is a movie of fits and starts: moments of great energy interrupted by stretches of talk. As usual, Godard plays with viewers' expectations throughout, staging a sequence near the beginning in which a woman guns down her husband, only to ignore any follow-up action, and having a political protester immolate himself off-screen with only the somewhat indifferent reports of Paul and his girlfriend, Madeleine (Chantal Goya), as reactions to the event. The soundtrack is spiced with what sound like gunshots but turn out to be only billiard balls clashing against each other in a neighboring room. Some people dislike Godard because of his uncompromising resistance to conventional story-telling and scene-framing, and there is some rather self-conscious "movieness" about Masculin Féminin, as when the characters go to a film within the film and Paul has to make a special trip to the projection booth to complain that it's being shown in the wrong aspect ratio. But on the whole I find Godard's movies provide a necessary tonic against complacency.

Pierrot le Fou (Jean-Luc Godard, 1965)

Roger Ebert did something critics seldom do: He changed his opinion of a movie. (Think about it: How many of us would like to be held to our original opinions of some films that were fun to watch the first time but haven't held up -- like, say, Braveheart (Mel Gibson, 1995) or Forrest Gump (Robert Zemeckis, 1994)?) Ebert gave Pierrot le Fou three and a half stars when he reviewed it in 1966, lauding Godard's "virtuoso display of his mastery of Hollywood genres." But in 2007, reviewing a re-release of the film, he reduced the assessment to two and a half stars: "I now see it," he wrote, "as the story of silly characters who have seen too many Hollywood movies." I think my opinion of the film might have been the reverse of Ebert's: If I had seen it 20 or 30 years ago, I might have dismissed it as a pretentious and arty example of the French New Wave at its worst, mixing silly antics with facile social and political satire. Instead, it now strikes me as a brilliant deconstruction of Hollywood film noir, gangster movies, and romantic adventure, almost perverse in its opening up of the traditional claustrophobic black-and-white atmosphere of noir with its bright wide-screen Eastmancolor images. And without Pierrot le Fou, or other Godard films like Breathless (1960) or Bande à Part (1964), would Hollywood have had the inspiration or the nerve to make movies like Bonnie and Clyde (Arthur Penn, 1967)? Yes, the characters played by Jean-Paul Belmondo and Anna Karina are silly, but Godard makes us see through their eyes the absurdity of the commerce-ridden milieu in which they exist. There is no core to their lives, no matter how much Ferdinand (Belmondo) and Marianne (Karina) may try to establish one with art and literature on his part or with a pursuit of fun on hers. The French have always loved to épater le bourgeoisie, and Godard plants himself firmly in that tradition, but the absurdity of Ferdinand's self-immolation (or -detonation), painting his face blue and wrapping his head in explosives, suggests that there is a price to be paid for shaking up the squares. But until we reach that point, Allons-y, Alonso!

The Texas Chain Saw Massacre (Tobe Hooper, 1974)

No, I never saw it before. When it first came out, I was busy becoming a father and trying to be a proper assistant professor of English. And there was never a time after that when I felt I could impose a viewing of the video on my household. Now, in the privacy of my own little room, I can indulge myself. Not much of an indulgence, as it turns out: Though it's brilliant in its own way, it's also one of the most unpleasant movies I've ever forced myself to watch. I'm surprised, nonetheless, that Tobe Hooper turned out to be pretty much a one-hit wonder -- that is, if you believe the rumors that Poltergeist (1982) was mostly directed by Steven Spielberg. And even the stunning (almost literally) effect of Chain Saw on the course of the horror movie depends in large measure on the cinematography of Daniel Pearl, the editing of Larry Carroll and Sallye Richardson, and especially the art direction of Robert A. Burns, which has been the source of creepy old house settings ever since, from The Silence of the Lambs (Jonathan Demme, 1991) to the first season of True Detective (Cary Joji Fukunaga, 2014). Chain Saw is full of tremendously effective and even hilarious moments -- I still find the hen in the bird cage one of the movie's most inspired bizarre devices, and Hooper perfectly stages the scene in which Sally (Marilyn Burns) thinks she has escaped from Leatherface (Gunnar Hansen) and found refuge at the gas station. As she waits for the proprietor (Jim Siedow) to take her to safety, we concentrate on the open door, fully expecting Leatherface to burst through it at any moment, and we share her relief when the proprietor's truck appears outside, only to realize that the worst is yet to come. The film is surprisingly bloodless by contemporary standards, but we don't really need to see heads and limbs lopped off for it to make its effects. I'm just glad I never have to watch it again.

The Face of Another (Hiroshi Teshigahara, 1966)

I haven't read the novel by Kobo Abe on which the film is based, but I suspect that adherence to the source (Abe also wrote the screenplay) weakens the film, which dwells heavily on ideas about identity and morality that are more efficiently explored in literature than in cinema. The central narrative deals with Okuyama (Tatsuya Nakadai) who, having been disfigured in an industrial accident, sees a psychiatrist (Mikijiro Hira) who devises an experimental mask that gives Okuyama an entirely new identity. Wearing the mask, Okuyama seduces his own wife (Machiko Kyo), who tells him that she knew who he was all along and assumed that he was trying to revive their marriage, which had been troubled since his accident. She is enraged when she learns that he was in fact testing her fidelity. But there is a secondary narrative about a beautiful young woman (Miki Irie) who bears scars along one side of her face that, it is suggested, are the result of exposure to radiation from the Nagasaki atomic bomb. In the novel, this story comes from a film seen by the characters in the main story, but Teshigahara withholds this explanation for its inclusion in the film without apparent connection to Okuyama's story. I'm not troubled by the disjunction this creates in the film, because Teshigahara and production designer Masao Yamazaki have developed a coherent symbolic style that creates an appropriate air of mystery throughout The Face of Another. The weakness lies, I think, in the dialogue, especially in the too didactic exchanges between Okuyama and the psychiatrist about the limits and potential of a mutating identity. Nevertheless, it's a fascinating, flawed film, more disturbing than most outright "horror" movies.

Do the Right Thing (Spike Lee, 1989)

All these years later, Lee's movie is still fresh and true, whereas the best picture Oscar winner for that year, Driving Miss Daisy (Bruce Beresford, 1989), has grown stale and false. It's not as though what happens in the movie can't happen anymore. Just today, it was reported that the execrable George Zimmerman had tweeted a photograph of the body of his victim, Trayvon Martin. And the bleating and yapping of the Republican presidential candidates can be heard stirring up animosity toward Muslims, gays, immigrants, food stamp recipients, Planned Parenthood, and anyone else they want to portray as the enemy. At least the Academy is going to give an honorary Oscar to Lee, after slighting him for this film and for the magnificent Malcolm X (1992). Lee was nominated for the screenplay for Do the Right Thing, losing to Tom Schulman for the maudlin Dead Poets Society (Peter Weir, 1989), and Danny Aiello received a supporting actor nod -- he lost to Denzel Washington for Glory (Edward Zwick, 1989). But where are the nominations for Ossie Davis, Ruby Dee, or Giancarlo Esposito? Or for Ernest Dickerson's wonderful cinematography, Wynn Thomas's production design, or Barry Alexander Brown's editing? In fairness, Oscars aren't everything: Do the Right Thing has taken its rightful place in the National Film Registry; Driving Miss Daisy hasn't.