A blog formerly known as Bookishness / By Charles Matthews

"Dazzled by so many and such marvelous inventions, the people of Macondo ... became indignant over the living images that the prosperous merchant Bruno Crespi projected in the theater with the lion-head ticket windows, for a character who had died and was buried in one film and for whose misfortune tears had been shed would reappear alive and transformed into an Arab in the next one. The audience, who had paid two cents apiece to share the difficulties of the actors, would not tolerate that outlandish fraud and they broke up the seats. The mayor, at the urging of Bruno Crespi, explained in a proclamation that the cinema was a machine of illusions that did not merit the emotional outbursts of the audience. With that discouraging explanation many ... decided not to return to the movies, considering that they already had too many troubles of their own to weep over the acted-out misfortunes of imaginary beings."
--Gabriel García Márquez, One Hundred Years of Solitude

Monday, December 11, 2023

Mandabi (Ousmane Sembene, 1968)

Ynousse N'Diaye, Makhouredia Gueye, and Isseu Niang

Cast: Makhouredia Gueye, Ynousse N'Diave, Isseu Niang, Mustapha Ture, Farba Sarr, Serigne Diayes, Thérèse Bas, Mouss Diaf, Christof Colomb. Screenplay: Ousmane Sembene. Cinematography: Paul Soulignac. Film editing: Gilbert Kikoïne, Max Saldinger.

When we first see Ibrahim Dieng (Makhouredia Gueye), he is having his head shaved and his nose cleaned. Then he strolls through the streets of Dakar, immaculate head held high, the very image of smug prosperity. He is anything but prosperous, of course: He is stone broke, having been unemployed for a very long time, supporting himself, his two wives, and seven children with a combination of handouts and loans, sustained mainly by his pride and a Micawberish sense that something will turn up. That something turns up in the form of a money order from his nephew, a street sweeper in Paris, and it will be the undoing of Ibrahim. Most of the money his nephew sent is not his: Part of it is to go into the nephew's savings, part to his mother, Ibrahim's sister (Thérèse Bas), who is a formidable force herself. The little left over goes to Ibrahim, and the thought of it elicits a brief period of delight -- one of the wives even makes up a song about the money order. But when word of it gets about, Ibrahim is immediately set upon by creditors and handout seekers. Mandabi (which means "money order") is a tragicomic film about postcolonial Africa, its people strangled by governmental corruption. Ibrahim is caught in a Catch-22: He can't cash the money order without an identity card. He can't get an identity card without a birth certificate. He can't get a birth certificate without some form of identification. The bureaucracy that frustrates him is both Dickensian and Kafkaesque. Ousmane Sembene tells Ibrahim's story with sympathy, but also with a smart distancing from the character, whose faults he makes all too clear. The only problem I had with the film is that it ends with a didactic speech by a character delivering the message: People should work to end the corruption that results in such misery. But Mandabi wasn't made for me, but for people like the ones it portrays. It was the first feature made in Wolof, the indigenous language of Senegal, which Sembene chose over French, the official language imposed by colonialism. "Message movies" may be tiresome to us Westerners, but they were an important tool for filmmakers like Sembene.