The Grapes of Wrath (John Ford, 1940)

Did Tom Joad's descendants vote for Donald Trump? Do Marfa Lapkina's support Vladmir Putin? John Ford's The Grapes of Wrath begins with a tractor pushing people from the land they've worked, while The Old and the New (Sergei Eisenstein and Grigori Aleksandrov, 1929) ends with a tractor helping people harvest their crops. It's just coincidence that I watched two movies about oppressed farm laborers on consecutive nights, but the juxtaposition set me thinking about the ways in which movies lie to us about matters of politics, history, and social justice (among other things). In both cases, a core of truth was pushed through filters: in Eisenstein's, that of the Soviet state, in Ford's that of a Hollywood studio. So in the case of The Old and the New we get a fable about the wonders of collectivism and technology, whereas in The Grapes of Wrath we get a feel-good affirmation of the myth that "we're the people" and that we'll be there "wherever there's a fight, so hungry people can eat." Both films are good, but neither, despite many claims especially for The Grapes of Wrath, is great, largely because their messages overwhelm their medium. Movies are greatest when they immerse us in people's lives, thoughts, and emotions, not when they preach at us about them. It's what makes William Faulkner's As I Lay Dying a greater novel than John Steinbeck's The Grapes of Wrath. Both are superficially about the odysseys of two poor white families, but Faulkner lets us live in and with the Bundrens while Steinbeck turns the Joads into illustrated sociology. Ford won the second of his record-setting four Oscars for best director for this film, and it displays some of his strengths: direct, unaffected storytelling and a feeling for people and the way they can be tied to the land. It has some masterly cinematography by Gregg Toland and a documentary-like realism in the use of settings along Route 66. The actors, including such Ford stock-company players as John Carradine, John Qualen, and Ward Bond, never let Hollywood gloss show through their rags and stubble -- although I think the kids are a little too clean. Nunnally Johnson's screenplay mutes Steinbeck's determination to go for the symbolic at every opportunity -- we are spared, probably thanks for once to the censors, the novel's ending, in which Rosasharn breastfeeds an old man. But there's a sort of slackness to the film, a feeling that the kind of exuberance of which Ford was capable in movies like Stagecoach (1939) and The Searchers (1956) has been smothered under producer Darryl F. Zanuck's need to make a Big Important Film. I like Henry Fonda in the movie, but I don't think he's ever allowed to turn Tom Joad into a real character; it's as if he spends the whole movie just hanging around waiting to give his big farewell speech to Ma (Jane Darwell, whose own film-concluding speech won her an Oscar).

Lifeboat (Alfred Hitchcock, 1944)

Lifeboat has two things going for it: Alfred Hitchcock and Tallulah Bankhead. Otherwise, it could easily have turned into either a routine survival melodrama or, worse, a didactic allegory about the human condition. As it is, elements of both remain. The situation -- a small group of survivors of a merchant marine vessel torpedoed by a German U-boat confront the elements, their own frailties, and the U-boat captain they unwittingly help rescue -- was dreamed up by Hitchcock and was assigned to John Steinbeck to come up with a story. It was then turned into a screenplay by Jo Swerling, with the uncredited help of a number of other hands, including Ben Hecht and Hitchcock's wife, Alma Reville. Steinbeck is said to have hated it, partly because the screenplay was purged of his leftist point of view, but anyone familiar with his fiction can see how the script's avoidance of his tendency to preach strengthened the film. And the casting of Bankhead, in what is virtually her only good screen role, adds a note of sophisticated sass that the melodrama desperately needs. Steinbeck also objected that the character of Joe (Canada Lee), the ship's steward and the only black survivor, had been turned into a "stock comedy Negro," which is hardly fair: Although there are unpleasant taints of Hollywood racism in the characterization -- Bankhead's character refers to him as "Charcoal" a couple of times -- Joe is generally treated with respect. At one point, when the occupants of the lifeboat decide to put something to a vote, Joe asks, with more than a touch of sad experience behind the question, "Do I get to vote, too?" And when the survivors finally turn in a frenzy on the treacherous German (Walter Slezak), clubbing him to death and drowning him, Joe is the only one who seems to recognize that what they're doing is essentially a lynching; he tries to dissuade Alice (Mary Anderson), the U.S. Army nurse, from joining the assault. (Of course, it's also possible that the studio feared that having a black man assault a white man would outrage Southern audiences.) While it's not prime Hitchcock, Lifeboat is engaging and entertaining, and a cut above most wartime melodramas, partly because it dares to present the enemy, the German captain, as dangerous, cleverly outwitting and manipulating the Americans and Brits in the boat -- which naturally outraged some of the flag-waving critics.