A blog formerly known as Bookishness / By Charles Matthews

"Dazzled by so many and such marvelous inventions, the people of Macondo ... became indignant over the living images that the prosperous merchant Bruno Crespi projected in the theater with the lion-head ticket windows, for a character who had died and was buried in one film and for whose misfortune tears had been shed would reappear alive and transformed into an Arab in the next one. The audience, who had paid two cents apiece to share the difficulties of the actors, would not tolerate that outlandish fraud and they broke up the seats. The mayor, at the urging of Bruno Crespi, explained in a proclamation that the cinema was a machine of illusions that did not merit the emotional outbursts of the audience. With that discouraging explanation many ... decided not to return to the movies, considering that they already had too many troubles of their own to weep over the acted-out misfortunes of imaginary beings."
--Gabriel García Márquez, One Hundred Years of Solitude

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Showing posts with label José Lewgoy. Show all posts
Showing posts with label José Lewgoy. Show all posts

Monday, December 11, 2017

Cobra Verde (Werner Herzog, 1987)

Klaus Kinski in Cobra Verde
Francisco Manoel da Silva: Klaus Kinski
Taparica: King Ampaw
Don Octavio Coutinho: José Lewgoy
Captain Fraternidade: Salvatore Basile
Bernabé: Peter Berling
Euclides: Guillermo Coronel
Bossa Ahadee: Nana Agyefi Kwame II

Director: Werner Herzog
Screenplay: Werner Herzog
Based on a novel by Bruce Chatwin
Cinematography: Viktor Ruzicka
Music: Popol Vuh

With Aguirre, the Wrath of God (1972) and Fitzcarraldo (1982), Cobra Verde constitutes the third element in a trilogy about the insanity of colonialism written and directed by Werner Herzog and starring Klaus Kinski. It's the weakest of the three films, though it's the only one based on a previously published work, Bruce Chatwin's 1980 novel The Viceroy of Ouidah. Its weakness may even stem from having a source: With an existing narrative to work from, Herzog may have been constrained to follow its outline, instead of giving free rein to his usual improvisatory imagination. The film really begins about a third of the way in, after Herzog has loosely established his protagonist's background as a failed rancher, Francisco Manoel da Silva, who has turned outlaw, the "Cobra Verde" of the title. Eventually his charismatic lawlessness leads him to a job as overseer on a Brazilian plantation where, after having impregnated the owner's three daughters, he gets sent on an errand to buy slaves in West Africa -- a task that his employers figure is a win-win situation: either they get rid of a troublesome person or they profit from his success as a slaver. The problem with the first third of the film is that it is told in rather enigmatic sequences, one including a conversation with a philosophical dwarf who owns a bar -- a scene long on talk and short on significance. But the African scenes are often powerful and colorful; Herzog doesn't yield to the impulse to preach about the slave trade, but we see its evil infect everyone, not only da Silva but also the Africans who have been corrupted by participating in it. Some of the big scenes don't quite fit: da Silva spends a long time training an army of women to depose the local chieftain, but his efforts end anticlimactically when the ruler, seated in a courtyard decorated with the skulls of his enemies, folds without a fight. In the end, da Silva is defeated by the decision of the Portuguese to end the slave trade, leaving him penniless and without purpose in a hostile land. In the powerful last scene, da Silva desperately tries to haul a boat, single-handedly, into the crashing surf, only to wind up rolling in the waves. The only witness to his futile efforts is a cruelly deformed man, whose lower body has been so weakened by what we can assume must have been polio, that he walks on all fours, mostly using his hands. It's a horrifying image that tacitly makes its thematic point about the consequences of imperialism.

Tuesday, December 5, 2017

Fitzcarraldo (Werner Herzog, 1982)

Klaus Kinski in Fitzcarraldo
Brian Sweeney Fitzgerald: Klaus Kinski
Molly: Claudia Cardinale
Don Aqulino: José Lewgoy
Cholo: Miguel Ángel Fuentes
Captain: Paul Hittscher
Huerequeque: Huerequeque Enrique Bohorquez
Station Master: Grande Otelo
Opera Manager: Peter Berling
Chief of Campa Indians: David Pérez Espinosa
Man at Opera House: Milton Nascimento
Enrico Caruso: Costante Moret
Sarah Bernhardt: Jean-Claude Dreyfus

Director: Werner Herzog
Screenplay: Werner Herzog
Cinematography: Thomas Mauch
Production design: Ulrich Bergfelder, Henning von Gierke
Film editing: Beate Mainka-Jellinghaus

Why does Werner Herzog's infamously extravagant Fitzcarraldo begin with Fitzgerald/Fitzcarraldo and his brothel-owner mistress Molly attending a performance of Verdi's Ernani that stars not only Enrico Caruso but also, in the role of Elvira, Sarah Bernhardt (played by a man in drag), who mimes while a soprano sings from the pit? Probably to add several more layers of myth to the story, since there is some doubt that Caruso ever sang at the Teatro Amazonas in Manaus and he almost certainly never appeared in a production of Ernani with a lip-synching Bernhardt. If Fitzcarraldo is about anything, it's about obsessions, the more extravagant and, yes, operatic the better. Which is why Herzog's own obsession with actually hauling a steamship over a hill through the jungle, instead of using special effects, models, and montage, is so ironic. If we can believe that Klaus Kinski is an Irishman, we can believe almost anything. Why resort to reality?  Fitzcarraldo is also about the power of illusions, of misguided and conflicting belief systems. Fitzgerald believes, against all evidence to the contrary, in himself. The Indians who labor for him do so because they believe he is some kind of god. So it's entirely appropriate that the central metaphor for a film about extravagantly obsessive belief in illusions should be opera, that most extravagant and illusion-filled of artistic media. (If, that is, you exclude movies.) Is Fitzcarraldo a great film? As fascinating as Kinski's eye-popping is to watch, he never transcends his persona as an actor to create a credible character. And I don't understand what Fitzgerald hopes to achieve by hauling the ship across the isthmus to the rubber plantation. Wouldn't he have to haul it back over again, this time with cargo, to benefit? But such considerations tend to fall by the wayside when viewers encounter the audacity of what's on the screen, and even more so when they learn the behind-the-scenes story of the making of the film. Fitzcarraldo falls into that category of cinematic overreaching occupied by movies like Apocalypse Now (Francis Ford Coppola, 1979) and Heaven's Gate (Michael Cimino, 1980). If it isn't a great movie, it's certainly a unique one. And maybe we should be thankful for that.