A blog formerly known as Bookishness / By Charles Matthews

"Dazzled by so many and such marvelous inventions, the people of Macondo ... became indignant over the living images that the prosperous merchant Bruno Crespi projected in the theater with the lion-head ticket windows, for a character who had died and was buried in one film and for whose misfortune tears had been shed would reappear alive and transformed into an Arab in the next one. The audience, who had paid two cents apiece to share the difficulties of the actors, would not tolerate that outlandish fraud and they broke up the seats. The mayor, at the urging of Bruno Crespi, explained in a proclamation that the cinema was a machine of illusions that did not merit the emotional outbursts of the audience. With that discouraging explanation many ... decided not to return to the movies, considering that they already had too many troubles of their own to weep over the acted-out misfortunes of imaginary beings."
--Gabriel García Márquez, One Hundred Years of Solitude

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Wednesday, August 19, 2009

Reasons to Be Scared


It occurs to me, watching this exchange between Rachel Maddow and Frank Rich, that a lot of you whippersnappers are too young to remember what it was like before the Kennedy assassination. Rich himself alerted me to this in the clip, when he talks about how he sort of recalls the political climate in which the assassination took place.

Well, I remember it clearly, and a lot of the right-wing gabble of today reminds me of it -- chillingly. Kennedy's death turned him into a hero, and neutralized all of the vitriol. But when he was killed in Dallas, I wasn't surprised, because I knew what Dallas -- and the South in which I grew up -- was like in the early '60s. Visceral hatred of Kennedy was widespread -- irrational hatred, to be sure, given that Kennedy was a moderate, even center-right politician. In fact, the things that are said in public about Obama are mild, compared to some of the things that were said about Kennedy.

But there's another element that has changed: In the early '60s, the Republican party had a substantial and lively complement of moderates like Jacob Javits and Nelson Rockefeller. And the Democrats included fire-breathing right-wingers like James Eastland, Orval Faubus and George Wallace. In short, the political parties were less polarized than they are now. All of that would change after Kennedy's death and especially after the passage of the landmark civil rights legislation -- with some support from Republicans. In other words, bipartisanship was possible then. I don't think it is now.

So I'm scared, deeply scared by the tumult and shouting. And by the fact that no one in the Republican party has the courage and the conscience to try to put a damper on it. Those who do, after all, get mocked and smeared by talk radio and Fox News. These times remind me of the times of my youth. And that's not a good thing.

What I'm Reading

I've never read Edith Wharton. Not even that bane of high school English students, Ethan Frome. I saw and admired Martin Scorsese's version of The Age of Innocence, but that's about the extent of my Whartonizing. So I took down the old volume of The House of Mirth that's been yellowing on my shelves lo these many years. (Don't know where or when I got it. Maybe in graduate school, when I figured I needed to read something by her.)

Lately, I've been "doing" American lit. Twain, as you know, if you've been following these posts. And before that Henry James's The American -- one of those early James novels that true Jamesians regard almost as juvenilia. (I've never been much of a Jamesian. I foundered in my attempt to get through The Wings of the Dove.)

One reason for my current immersion in Am Lit is my lately heightened awareness of the ongoing oddness of America's relationship with the rest of the world, as well as the current squealing on the right about the loss of "the America I knew," as some of the participants in the town halls have put it. No profound insights into that as yet.

Tuesday, August 18, 2009

Ch-ch-ch-changes

A rather amazing morph job of movie stars from Fairbanks (I think) to Clooney. I put my IDs in the comments. If anyone can identify my gaps, please do so.

What I'm Reading

The desire for the actual, the unmediated experience drives Twain in his travels. He never achieves it, of course, always finding his experience forced through the sieve of reputation. When it comes to art and architecture and landscape, he sometimes resorts to irony and mockery to sweep away allegations of grandeur and greatness. He is thwarted in his accounts of traveling in the "Holy Land" by a reluctance to mock the pious, and yet we can usually sense his impatience with superstition in his sly treatment of the ubiquitous venerated relics, the duplicitous guides and guidebooks, and the rock-chipping avidity of souvenir hunters. Here he sums up his own awareness of the difficulty of writing the truth:

It is easy for book-makers to say "I thought so and so as I looked upon such and such a scene" -- when the truth is, they thought all those fine things afterwards. One's first thought is not likely to be strictly accurate, yet it is no crime to think it and none to write it down, subject to modification by later experience.

One pious cliché of travelers particularly draws his fire:

The commonest sagacity warns me that I ought to tell the customary pleasant lie, and say I tore myself reluctantly away from every noted place in Palestine. Every body tells that, but with as little ostentation as I may, I doubt the word of every he who tells it. ... It does not stand to reason that men are reluctant to leave places where the very life is almost badgered out of them by importunate swarms of beggars and peddlers who hang in strings to one's sleeves and coat-tails and shriek and shout in his ears and horrify his vision with the ghastly sores and malformations they exhibit. One is glad to get away. ... We do not think, in the holy places; we think in bed, afterwards, when the glare, and the noise, and the confusion are gone, and in fancy we revisit alone, the solemn monuments of the past, and summon the phantom pageants of an age that has passed away.

Strung Out

I don't really understand this, but I sort of see where it's going.

Thoughts While Waiting for the Kettle to Boil


We call it "dog food" and "cat food." So why do we call it "chicken feed"?

Monday, August 17, 2009

The Strange Death (Maybe) of Health Care Reform

Rachel Maddow and Matt Taibbi on what went wrong:

Thoughts While Waiting for the Toast to Pop Up

Do cats count?

I mean, yes, they matter. (At least in our household.) But do they, you know, enumerate?

It occurred to me to wonder this morning which was the primary human achievement: mathematics or language? As a word person I of course give the top spot to language. But then it occurred to me that both numbers and words are abstractions from experience. The capability to do that -- to turn what we see and do into words or numbers -- was a great evolutionary leap forward.

But cats speak. They use sounds to say I'm hungry, or Get away, or That's mine, or Keep rubbing that spot, 'k? Thanks. They express themselves on issues of the quality of life. But do they concern themselves with matters of quantity?

It does occur to me that cats do some pretty sophisticated calculations -- distance, trajectory, momentum -- to enable them to leap from the back of the chair to the top of the china cabinet. (I once had a cross-eyed cat who would make those calculations and then miss the mark, often with disastrous results to the curtains but never to the cat himself. But even he eventually learned the flaws in the data and adjusted the variables accordingly.) But are there other examples of feline numeracy?

Sunday, August 16, 2009

What I'm Reading

Twain and the pilgrims have reached the Holy Land, and the skeptic's distaste for the pious begins to seethe, particularly when his companions decide that the rather pathetic horses they're riding should be spurred to move faster.

Properly, with the sorry relics we bestrode, it was a three days' journey to Damascus. It was necessary that we should do it in less than two. It was necessary because our three pilgrims would not travel on the Sabbath day. ... We pleaded for the tired, ill-treated horses, and tried to show that their faithful service deserved kindness in return, and their hard lot compassion. But when did ever self-righteousness know the sentiment of pity? ... Nothing could move the pilgrims. They must press on. Men might die, horses might die, but they must enter upon holy soil next week, with no Sabbath-breaking stain upon them. Thus they were willing to commit a sin against the spirit of religious law, in order that they might preserve the letter of it.


At Ephesus, however, Twain at least has the pleasure of seeing the souvenir-hunters in his party get their comeuppance:

After gathering up fragments of sculptured marbles and breaking ornaments from the interior work of the Mosques; and after bringing them at a cost of infinite trouble and fatigue, five miles on muleback to the railway depto, a government officer compelled all who had such things to disgorge! He had an order from Constantinople to look our for our party, and see that we carried nothing off. It was a wise, a just, and a well-deserved rebuke, but it created a sensation. I never resist a temptation to plunder a stranger's premises without feeling insufferably vain about it. This time I felt proud beyond expression.


And has anyone ever delivered a better description of a camel?

When he is down on all his knees, flat on his breast to receive his load, he looks something like a goose swimming; and when he is upright he looks like an ostrich with an extra set of legs. Camels ... have immense, flat, forked cushions of feet, that make a track in the dust like a pie with a slice cut out of it. They are not particular about their diet. They would eat a tombstone if they could bite it. A thistle grows about here which has needles on it that would pierce through leather, I think; if one touches you, you can find relief in nothing but profanity. The camels eat these. They show by their actions that they enjoy them. I suppose it would be a real treat to a camel to have a keg of nails for supper.

Saturday, August 15, 2009

Scrap It and Start Over?

How American Health Care Killed My Father is a long and provocative article about the mess our system is in, and how currently proposed reform, even single-payer, won't fix it. A sample quote:

[H]ealth insurance is different from every other type of insurance. Health insurance is the primary payment mechanism not just for expenses that are unexpected and large, but for nearly all health-care expenses. We’ve become so used to health insurance that we don’t realize how absurd that is. We can’t imagine paying for gas with our auto-insurance policy, or for our electric bills with our homeowners insurance, but we all assume that our regular checkups and dental cleanings will be covered at least partially by insurance. Most pregnancies are planned, and deliveries are predictable many months in advance, yet they’re financed the same way we finance fixing a car after a wreck—through an insurance claim.