A blog formerly known as Bookishness / By Charles Matthews

"Dazzled by so many and such marvelous inventions, the people of Macondo ... became indignant over the living images that the prosperous merchant Bruno Crespi projected in the theater with the lion-head ticket windows, for a character who had died and was buried in one film and for whose misfortune tears had been shed would reappear alive and transformed into an Arab in the next one. The audience, who had paid two cents apiece to share the difficulties of the actors, would not tolerate that outlandish fraud and they broke up the seats. The mayor, at the urging of Bruno Crespi, explained in a proclamation that the cinema was a machine of illusions that did not merit the emotional outbursts of the audience. With that discouraging explanation many ... decided not to return to the movies, considering that they already had too many troubles of their own to weep over the acted-out misfortunes of imaginary beings."
--Gabriel García Márquez, One Hundred Years of Solitude

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Wednesday, November 17, 2010

The Death of Shame

Last night I watched this and was very moved:



Today I read this on Talking Points Memo:

Bryan Fischer, the "Director of Issues Analysis" for the conservative Christian group the American Family Association, was unhappy yesterday that President Obama awarded the Medal of Honor to a soldier for saving lives. This, Fischer wrote on his blog, shows that the Medal of Honor has been "feminized" because "we now award it only for preventing casualties, not for inflicting them."

Here's how the AP described Medal of Honor winner Army Sgt. Salvatore Giunta heroics:
Giunta, the first living Medal of Honor winner of the Afghanistan and Iraq wars, braved heavy gunfire to pull a fellow soldier to cover and rescued another who was being dragged away by insurgents.
Fischer's take? "So the question is this: when are we going to start awarding the Medal of Honor once again for soldiers who kill people and break things so our families can sleep safely at night?"

"We have feminized the Medal of Honor," Fischer wrote. He also quoted General Patton: "Gen. George Patton once famously said, 'The object of war is not to die for your country but to make the other guy die for his.'" (Actually, Patton doesn't say anything about the other guy: "The object of war is not to die for your country but to make the other bastard die for his.")

Fischer recently argued that it's time to get rid of the "curse" that is the Grizzly Bear because of the number of humans who have been killed by bears: "One human being is worth more than an infinite number of grizzly bears. Another way to put it is that there is no number of live grizzlies worth one dead human being. If it's a choice between grizzlies and humans, the grizzlies have to go. And it's time."

Fischer is a favorite of social conservative Republicans, and spoke at the Values Voter summit this fall alongside Mitt Romney, Jim DeMint, and other big-shot Republicans.

And what I want to know is, when did people lose their sense of shame? At what point did it become acceptable for anyone to make statements like this? Have we become so corrupted by the filth on talk radio that a "favorite of social conservative Republicans" and a professed Christian can write such utterly contemptible stuff?

Doubtless there will be some blowback, and Mr. Fischer will issue one of those "if I offended anybody" non-apologies, but the level of discourse in this country is already damaged beyond repair by crap like this.

Tuesday, November 16, 2010

Ignorance Is Bliss

From Leah Garchik's column in today's San Francisco Chronicle:

Home School Day at the Monterey Bay Aquarium allows kids who are educated at home to have the same visiting privileges as kids who visit as part of school groups. Many of the homeschooled are kept away from schools because their parents are fundamentalists. So it's not surprising that on Home School Day on Nov. 8, George Post overheard a docent telling a group, "This fossilized seashell is around 80 million years old," to which one kid responded, "Excuse me, but how is that even possible, since the Earth itself is only 6,000 years old?"

The aquarium's Ken Peterson says although the aquarium "is a scientific organization," staff members and volunteers do their best to make sure visits are "productive and respectful." That means, he said, that talks to these visitors don't focus on how the Earth came to be but rather how it is now, and the universal obligation to take care of it for future generations. As to creationism versus evolution, "we acknowledge theories exist," but the desired focus, he said, is how "we can all be better stewards."

Post, a photographer, sent some photos of cards homeschooled kids had posted on bulletin boards in the aquarium's learning center. Among them: God "will bring to ruin those who are ruining the earth," a quote from the Bible; "God is grate"; "It's a big hoax you crazy lunatics. Global warming is happening as fast as it was 6,000 years ago."
Something like that happened to me once, many years ago when I was teaching freshman English in Texas. I had assigned a particularly eloquent passage from Darwin's Origin of Species to an honors class, ready to talk about prose style, when one of them raised her hand to advance the proposition that Darwin's theory had been disproved by the second law of thermodynamics. Naturally, like most English teachers, I had forgotten what the second law of thermodynamics was. (Entropy in closed systems, which organic systems aren't, so the second law doesn't apply.) Unprepared to reply, I gulped, muttered something like "perhaps," and forged ahead with whatever I was prepared to say about sentence structure. I heard her whisper to a friend, "Look how red he's turning." 

So Garchik's anecdote leaves me wondering: What was the docent's answer to the question? How do you handle blind ideology "productively and respectfully"?  How, in a "scientific organization," is it possible to reply intelligently to anti-scientific thinking? Why would fundamentalist home-schoolers even let their blinkered darlings loose in a place full of scientists? 

And isn't there a way we can charge these parents with intellectual child abuse?

Tuesday, November 2, 2010

For the Day of the Dead

Friday, October 22, 2010

What I'm Reading: The Passage

The PassageThe Passage by Justin Cronin


My rating: 3 of 5 stars


I don't read a lot of bestsellers anymore. I had to, when I was a book section editor, but now I'm surrounded by shelves of books I haven't read and should, or books I've read but don't remember. But when I heard about this novel, it sounded like my kind of book. What that says about me, I leave it to you to surmise.


I can imagine the pitch to the publishers and then to the movie producers: The Hot Zone meets True Blood. And in truth that's what attracted me to it. The idea that vampirism might be a medical condition, even if it's a far-fetched concept, has a lot of appeal to me. If Cronin had stuck more closely to that premise I might have liked the book more, but then it got all muddled up with telepathic communications that don't seem to have much to do with the virus: the whole business of Sister Lacey and her psychic connection with first Amy and then Doyle, for example. I'm willing to admit that a virus might even allow a human being to grow a carapace, to alter its musculature and make it superstrong, maybe even to glow. But the parapsychology is a bit hard to swallow, especially when it's demonstrated by people who aren't even infected.


Still, I'm game for a good yarn, so I stuck with it. And I'll probably be first in line for the sequel, if only because there are so damn many loose ends that I want to see if Cronin ties up. (For example, what about Hastings/Zero, who was infected with the virus in its natural state in Bolivia? Did he become the same kind of Queen Bee that Babcock became? He seems not to have a connection with the Twelve.)


On the whole it's a strong book for what it is: a deft handling of genre conventions, with more than a touch of Tolkien (Peter as Frodo, the virals as orcs). It's more cinematic than literary, but who am I to knock that?


View all my Goodreads reviews

Saturday, October 2, 2010

A Refusal to Apologize


Being told that they're sinful and that their love offends God, and being told that their relationships are unworthy of the civil right that is marriage (not the religious rite that some people use to solemnize their civil marriages), can eat away at the souls of gay kids. It makes them feel like they're not valued, that their lives are not worth living. And if one of your children is unlucky enough to be gay, the anti-gay bigotry you espouse makes them doubt that their parents truly love them—to say nothing of the gentle "savior" they've heard so much about, a gentle and loving father who will condemn them to hell for the sin of falling in love with the wrong person.

The children of people who see gay people as sinful or damaged or disordered and unworthy of full civil equality—even if those people strive to express their bigotry in the politest possible way (at least when they happen to be addressing a gay person)—learn to see gay people as sinful, damaged, disordered, and unworthy. And while there may not be any gay adults or couples where you live, or at your church, or at your workplace, I promise you that there are gay and lesbian children in your schools. You may only attack gays and lesbians at the ballot box, nice and impersonally, but your children have the option of attacking actual real gays and lesbians, in person, in real time.

Real gay and lesbian children. Not political abstractions, not "sinners." Real gay and lesbian children.

The dehumanizing bigotries that fall from lips of "faithful Christians," and the lies that spew forth from the pulpit of the churches "faithful Christians" drag their kids to on Sundays, give your straight children a license to verbally abuse, humiliate and condemn the gay children they encounter at school. And many of your straight children—having listened to mom and dad talk about how gay marriage is a threat to the family and how gay sex makes their magic sky friend Jesus cry himself to sleep—feel justified in physically attacking the gay and lesbian children they encounter in their schools. You don't have to explicitly "encourage [your] children to mock, hurt, or intimidate" gay kids. Your encouragement—along with your hatred and fear—is implicit. It's here, it's clear, and we can see the fruits of it.

Friday, October 1, 2010

It Gets Better

Tuesday, September 28, 2010

Three Score and Ten

Back when I was in my fifties, a not-that-much-younger person once described me as "spry." I did not take kindly to the description. I guess I would now, though 70 is what I thought 40 would be like when I was 20. A bit frayed at the edges but basically sound.

Tuesday, September 7, 2010

Thoughts While Shaving

Is there a more 21st-century-American name than Travis Ishikawa?

Monday, August 30, 2010

The Proverbs of Questianity

"Who claims Truth, Truth abandons." 
--Thomas Pynchon, Mason & Dixon

Monday, August 9, 2010

Keeping It Secular


In a rather obtuse New York Times column today Ross Douthat argues that Judge Walker's ruling in favor of same-sex marriage amounts to the abandonment of
one of the great ideas of Western civilization: the celebration of lifelong heterosexual monogamy as a unique and indispensable estate. That ideal is still worth honoring, and still worth striving to preserve. And preserving it ultimately requires some public acknowledgment that heterosexual unions and gay relationships are different: similar in emotional commitment, but distinct both in their challenges and their potential fruit. But based on Judge Walker’s logic — which suggests that any such distinction is bigoted and un-American — I don’t think a society that declares gay marriage to be a fundamental right will be capable of even entertaining this idea.
 But is it the business of the courts to protect one supposed "great idea of Western civilization" over another: namely, equality under the law? I submit that opposition to the latter idea is truly "bigoted and un-American," just like Prop 8. 

Responding to Douthat, Glenn Greenwald observes that
one can emphatically embrace every syllable of Judge Walker's ruling while simultaneously insisting on the moral or spiritual superiority of heterosexual marriage.  There would be nothing inconsistent about that.  That's because Judge Walker's ruling is exclusively about the principles of secular law -- the Constitution -- and the legitimate role of the State. 
Exactly the point: We live under a secular government, despite all the blustering from the right (and sometimes from the left).

There are all sorts of things secular law permits which society nonetheless condemns. Engaging in racist speech is a fundamental right but widely scorned. The State is constitutionally required to maintain full neutrality with regard to the relative merits of the various religious sects (and with regard to the question of religion v. non-religion), but certain religions are nonetheless widely respected while others -- along with atheism -- are stigmatized and marginalized. Numerous behaviors which secular law permits -- excessive drinking, adultery, cigarette smoking, inter-faith and inter-racial marriages, homosexual sex -- are viewed negatively by large portions of the population.
Of course, the wingnut defenders of Western civilization will retort that Greenwald, like Judge Walker, is gay. But for the rest of us, here's a wonderful collection of photographs of recently married couples.