I considered giving the title of this post in French, which Google Translate tells me would be pensées sous la douche, but I thought better of it. Never mind why.
I am one of those people who are restless when they don't have something in front of them to read, so this morning I found myself fixating on the label of a bottle in the shower. It belongs to someone else in the household, and is a product called "therapy reconstructor." Since I could do with both therapy and reconstruction, I was intrigued until I realized it was just for hair.
What really caught my eye, though, were the words on it in French. For some reason grooming products always seem to have French on the label. The therapy reconstructor explains that it is pour revitaliser et renforcer les cheveux abîmés, gros ou cassants.
I like a challenge, so I summoned up my college French and read it as: "for revitalizing and reinforcing abysmal, fat or broken hair." I rather like the idea of abysmal hair. We've all had mornings like that. I'm not sure I've ever met anyone with fat hair, but it certainly sounds abysmal. And I guess if you use too much hairspray you could break your hair, though it also seems to me you might run the risk of breaking it if you reinforced it too much.
The English on the label assured me that my translation was faulty: "repairs and strengthens stressed, coarse, brittle hair," it says. I like my version better. I'm sure it would be abysmal to have stressed tresses. And though my French may not be up to the task, I found the translation experience to be both therapeutic and reconstructive.
A blog formerly known as Bookishness / By Charles Matthews
"Dazzled by so many and such marvelous inventions, the people of Macondo ... became indignant over the living images that the prosperous merchant Bruno Crespi projected in the theater with the lion-head ticket windows, for a character who had died and was buried in one film and for whose misfortune tears had been shed would reappear alive and transformed into an Arab in the next one. The audience, who had paid two cents apiece to share the difficulties of the actors, would not tolerate that outlandish fraud and they broke up the seats. The mayor, at the urging of Bruno Crespi, explained in a proclamation that the cinema was a machine of illusions that did not merit the emotional outbursts of the audience. With that discouraging explanation many ... decided not to return to the movies, considering that they already had too many troubles of their own to weep over the acted-out misfortunes of imaginary beings."--Gabriel García Márquez, One Hundred Years of Solitude
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Wednesday, November 24, 2010
Monday, November 22, 2010
JFK Without Tears
Forty-seven years ago today, I was walking into Harvard Yard on my way to Widener to work on some paper or other when two undergraduates ran past me and I heard one of them ask, "Is he dead?" An unsettling question to begin with, and I'm convinced that my mind went immediately to President Kennedy, although that may be only a memory tainted by hindsight.
At the entrance to the library, a guard was listening to a transistor radio, and I found out what had happened. But, being the dutiful graduate student that I thought I was, I kept going. At the entrance to the stacks I met two history grad students I knew, who were already talking about the assassination's implications in dry, clinical terms. I remember saying to them, feeling faintly disgusted at the intellectualization of the event, "Just write November 22, 1963, on a note card and file it."
But I couldn't concentrate on what I was supposed to be researching, and I turned and walked back to my dorm room where my roommate and I spent the weekend listening to the radio. (Believe it or not, nobody had a TV in their dorm rooms in those days.)
All of this came back to me only because I was listening to NPR on my way to the grocery store and some announcer was playing a snippet of the funeral march movement of Beethoven's "Eroica" and commenting on the anniversary. Then it was back to news about the North Korean nukes and the TSA patdowns.
I won't say it only feels like yesterday, but it hasn't been so long ago since November 22 was an occasion for memorials of one sort or another. Now it's just another day to mark off the calendar on the way to Thanksgiving and Christmas. And maybe that's the way it ought to be. But those of us who "remember where we were when" can recall November 22, 1963, as vividly as most people now remember September 11, 2001. Those beautiful autumn days when human life and death seemed so out of phase with the weather.
At the entrance to the library, a guard was listening to a transistor radio, and I found out what had happened. But, being the dutiful graduate student that I thought I was, I kept going. At the entrance to the stacks I met two history grad students I knew, who were already talking about the assassination's implications in dry, clinical terms. I remember saying to them, feeling faintly disgusted at the intellectualization of the event, "Just write November 22, 1963, on a note card and file it."
But I couldn't concentrate on what I was supposed to be researching, and I turned and walked back to my dorm room where my roommate and I spent the weekend listening to the radio. (Believe it or not, nobody had a TV in their dorm rooms in those days.)
All of this came back to me only because I was listening to NPR on my way to the grocery store and some announcer was playing a snippet of the funeral march movement of Beethoven's "Eroica" and commenting on the anniversary. Then it was back to news about the North Korean nukes and the TSA patdowns.
I won't say it only feels like yesterday, but it hasn't been so long ago since November 22 was an occasion for memorials of one sort or another. Now it's just another day to mark off the calendar on the way to Thanksgiving and Christmas. And maybe that's the way it ought to be. But those of us who "remember where we were when" can recall November 22, 1963, as vividly as most people now remember September 11, 2001. Those beautiful autumn days when human life and death seemed so out of phase with the weather.
Friday, November 19, 2010
Do We Laugh or Cry?
Is Glenn Beck just a delusional fraud?
Or is he a dangerous delusional fraud?
I don't want to keep harping on the "death of shame" meme, but honest to god, Beck's exploitation of American service people is well beyond shameless.
The Daily Show With Jon Stewart | Mon - Thurs 11p / 10c | |||
George Soros Plans to Overthrow America | ||||
www.thedailyshow.com | ||||
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The Daily Show With Jon Stewart | Mon - Thurs 11p / 10c | |||
The Manchurian Lunatic | ||||
www.thedailyshow.com | ||||
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I don't want to keep harping on the "death of shame" meme, but honest to god, Beck's exploitation of American service people is well beyond shameless.
Thursday, November 18, 2010
Thoughts While Shaving
We seem to be a country incapable of learning from its mistakes. Like never fight a land war in Asia and don't put Republicans in charge of the economy.
Wednesday, November 17, 2010
The Death of Shame
Last night I watched this and was very moved:
Today I read this on Talking Points Memo:
And what I want to know is, when did people lose their sense of shame? At what point did it become acceptable for anyone to make statements like this? Have we become so corrupted by the filth on talk radio that a "favorite of social conservative Republicans" and a professed Christian can write such utterly contemptible stuff?
Doubtless there will be some blowback, and Mr. Fischer will issue one of those "if I offended anybody" non-apologies, but the level of discourse in this country is already damaged beyond repair by crap like this.
Today I read this on Talking Points Memo:
Bryan Fischer, the "Director of Issues Analysis" for the conservative Christian group the American Family Association, was unhappy yesterday that President Obama awarded the Medal of Honor to a soldier for saving lives. This, Fischer wrote on his blog, shows that the Medal of Honor has been "feminized" because "we now award it only for preventing casualties, not for inflicting them."
Here's how the AP described Medal of Honor winner Army Sgt. Salvatore Giunta heroics:
Giunta, the first living Medal of Honor winner of the Afghanistan and Iraq wars, braved heavy gunfire to pull a fellow soldier to cover and rescued another who was being dragged away by insurgents.Fischer's take? "So the question is this: when are we going to start awarding the Medal of Honor once again for soldiers who kill people and break things so our families can sleep safely at night?"
"We have feminized the Medal of Honor," Fischer wrote. He also quoted General Patton: "Gen. George Patton once famously said, 'The object of war is not to die for your country but to make the other guy die for his.'" (Actually, Patton doesn't say anything about the other guy: "The object of war is not to die for your country but to make the other bastard die for his.")
Fischer recently argued that it's time to get rid of the "curse" that is the Grizzly Bear because of the number of humans who have been killed by bears: "One human being is worth more than an infinite number of grizzly bears. Another way to put it is that there is no number of live grizzlies worth one dead human being. If it's a choice between grizzlies and humans, the grizzlies have to go. And it's time."
Fischer is a favorite of social conservative Republicans, and spoke at the Values Voter summit this fall alongside Mitt Romney, Jim DeMint, and other big-shot Republicans.
And what I want to know is, when did people lose their sense of shame? At what point did it become acceptable for anyone to make statements like this? Have we become so corrupted by the filth on talk radio that a "favorite of social conservative Republicans" and a professed Christian can write such utterly contemptible stuff?
Doubtless there will be some blowback, and Mr. Fischer will issue one of those "if I offended anybody" non-apologies, but the level of discourse in this country is already damaged beyond repair by crap like this.
Tuesday, November 16, 2010
Ignorance Is Bliss
From Leah Garchik's column in today's San Francisco Chronicle:
Home School Day at the Monterey Bay Aquarium allows kids who are educated at home to have the same visiting privileges as kids who visit as part of school groups. Many of the homeschooled are kept away from schools because their parents are fundamentalists. So it's not surprising that on Home School Day on Nov. 8, George Post overheard a docent telling a group, "This fossilized seashell is around 80 million years old," to which one kid responded, "Excuse me, but how is that even possible, since the Earth itself is only 6,000 years old?"Something like that happened to me once, many years ago when I was teaching freshman English in Texas. I had assigned a particularly eloquent passage from Darwin's Origin of Species to an honors class, ready to talk about prose style, when one of them raised her hand to advance the proposition that Darwin's theory had been disproved by the second law of thermodynamics. Naturally, like most English teachers, I had forgotten what the second law of thermodynamics was. (Entropy in closed systems, which organic systems aren't, so the second law doesn't apply.) Unprepared to reply, I gulped, muttered something like "perhaps," and forged ahead with whatever I was prepared to say about sentence structure. I heard her whisper to a friend, "Look how red he's turning."
The aquarium's Ken Peterson says although the aquarium "is a scientific organization," staff members and volunteers do their best to make sure visits are "productive and respectful." That means, he said, that talks to these visitors don't focus on how the Earth came to be but rather how it is now, and the universal obligation to take care of it for future generations. As to creationism versus evolution, "we acknowledge theories exist," but the desired focus, he said, is how "we can all be better stewards."
Post, a photographer, sent some photos of cards homeschooled kids had posted on bulletin boards in the aquarium's learning center. Among them: God "will bring to ruin those who are ruining the earth," a quote from the Bible; "God is grate"; "It's a big hoax you crazy lunatics. Global warming is happening as fast as it was 6,000 years ago."
So Garchik's anecdote leaves me wondering: What was the docent's answer to the question? How do you handle blind ideology "productively and respectfully"? How, in a "scientific organization," is it possible to reply intelligently to anti-scientific thinking? Why would fundamentalist home-schoolers even let their blinkered darlings loose in a place full of scientists?
And isn't there a way we can charge these parents with intellectual child abuse?
Tuesday, November 2, 2010
Friday, October 22, 2010
What I'm Reading: The Passage
My rating: 3 of 5 stars
I don't read a lot of bestsellers anymore. I had to, when I was a book section editor, but now I'm surrounded by shelves of books I haven't read and should, or books I've read but don't remember. But when I heard about this novel, it sounded like my kind of book. What that says about me, I leave it to you to surmise.
I can imagine the pitch to the publishers and then to the movie producers: The Hot Zone meets True Blood. And in truth that's what attracted me to it. The idea that vampirism might be a medical condition, even if it's a far-fetched concept, has a lot of appeal to me. If Cronin had stuck more closely to that premise I might have liked the book more, but then it got all muddled up with telepathic communications that don't seem to have much to do with the virus: the whole business of Sister Lacey and her psychic connection with first Amy and then Doyle, for example. I'm willing to admit that a virus might even allow a human being to grow a carapace, to alter its musculature and make it superstrong, maybe even to glow. But the parapsychology is a bit hard to swallow, especially when it's demonstrated by people who aren't even infected.
Still, I'm game for a good yarn, so I stuck with it. And I'll probably be first in line for the sequel, if only because there are so damn many loose ends that I want to see if Cronin ties up. (For example, what about Hastings/Zero, who was infected with the virus in its natural state in Bolivia? Did he become the same kind of Queen Bee that Babcock became? He seems not to have a connection with the Twelve.)
On the whole it's a strong book for what it is: a deft handling of genre conventions, with more than a touch of Tolkien (Peter as Frodo, the virals as orcs). It's more cinematic than literary, but who am I to knock that?
View all my Goodreads reviews
Saturday, October 2, 2010
A Refusal to Apologize
Being told that they're sinful and that their love offends God, and being told that their relationships are unworthy of the civil right that is marriage (not the religious rite that some people use to solemnize their civil marriages), can eat away at the souls of gay kids. It makes them feel like they're not valued, that their lives are not worth living. And if one of your children is unlucky enough to be gay, the anti-gay bigotry you espouse makes them doubt that their parents truly love them—to say nothing of the gentle "savior" they've heard so much about, a gentle and loving father who will condemn them to hell for the sin of falling in love with the wrong person.
The children of people who see gay people as sinful or damaged or disordered and unworthy of full civil equality—even if those people strive to express their bigotry in the politest possible way (at least when they happen to be addressing a gay person)—learn to see gay people as sinful, damaged, disordered, and unworthy. And while there may not be any gay adults or couples where you live, or at your church, or at your workplace, I promise you that there are gay and lesbian children in your schools. You may only attack gays and lesbians at the ballot box, nice and impersonally, but your children have the option of attacking actual real gays and lesbians, in person, in real time.
Real gay and lesbian children. Not political abstractions, not "sinners." Real gay and lesbian children.
The dehumanizing bigotries that fall from lips of "faithful Christians," and the lies that spew forth from the pulpit of the churches "faithful Christians" drag their kids to on Sundays, give your straight children a license to verbally abuse, humiliate and condemn the gay children they encounter at school. And many of your straight children—having listened to mom and dad talk about how gay marriage is a threat to the family and how gay sex makes their magic sky friend Jesus cry himself to sleep—feel justified in physically attacking the gay and lesbian children they encounter in their schools. You don't have to explicitly "encourage [your] children to mock, hurt, or intimidate" gay kids. Your encouragement—along with your hatred and fear—is implicit. It's here, it's clear, and we can see the fruits of it.
Friday, October 1, 2010
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