Violence at Noon (Nagisa Oshima, 1966)

Cast: Kei Sato, Saeda Kawaguchi, Akiko Koyama, Rokko Toura, Fumio Watanabe. Screenplay: Tsutomu Tamura, based on a novel by Taijun Takeda. Cinematography: Akira Takada. Production design: Shigemasa Toda. Film editing: Keiichi Uraoda. Music: Hikaru Hayashi.

Violence at Noon is an edgy, jumpy film about a serial rapist and killer of women, played with his characteristic intensity by Kei Sato. It's a notable departure in technique by director Nagisa Oshima, usually given to long takes, in that it's constructed of thousands of individual shots. Akiko Koyama and Saeda Kawaguchi play the two women, both victims of the rapist, who try to piece together the truth about his life.

Night and Fog in Japan (Nagisa Oshima, 1960)

Cast: Fumio Watanabe, Miyuki Kuwano, Takao Yoshizawa, Akiko Koyama, Masahiko Tsugawa, Hiroshi Akutagawa, Kei Sato, Rokko Toura, Shinko Ujiie, Ichiro Hayami. Screenplay: Toshiro Ishido, Nagisa Oshima. Cinematography: Takashi Kawamata. Art direction: Koji Uno. Film editing: Keiichi Uraoka. Music: Riichiro Manabe.

The wedding of Nozawa (Fumio Watanabe) and Reiko (Miyuki Kuwano) is interrupted by protesters who denounce the couple for betraying the ideals of the Japanese student movement of the 1950s. Nagisa Oshima's Night and Fog in Japan is a heady portrait of ideological conflict filled with flashbacks as a variety of witnesses open old political wounds, but it's hard to follow especially for Westerners not well versed in the history of the period.

Sing a Song of Sex (Nagisa Oshima, 1967)

Cast: Ichiro Araki, Kazuko Tajima, Juzo Itami, Akiko Koyama, Koji Iwabuchi, Kazuyoshi Kushida, Hiroshi Sato, Nobuko Miyamoto, Hiroko Masuda, Hideko Yoshida. Screenplay: Tsutomu Tamura, Mamoru Sasaki, Toshio Tajima, Nagisa Oshima. Cinematography: Akira Takada. Set decoration: Jusho Toda. Film editing: Keiichi Uraoka. Music: Hikaru Hayashi.

Politics and pornography intersect in Sing a Song of Sex, a film which, though it has four credited screenwriters, was largely improvised by its young cast. It's set at a time of political demonstrations, during which the teacher (Juzo Itami) of a group of young men preparing for their examinations tells them that bawdy songs -- the film's Japanese title has also been translated as A Treatise on Bawdy Songs -- are themselves a political statement, a way for the poorer classes to find release from oppression. And so the lines between fantasy and reality are blurred in the film as the young men act, if only in their imaginations, upon their desires, many of which focus on the pretty Mayuko (Kazuko Tajima), whom they depersonalize by referring to her by her seat number in class, 469. Often enigmatic, Sing a Song of Sex is the kind of film for which it's best that many of us just go along for the ride rather than to try to unravel its social and political implications, which are very much of a particular time and place.

Empire of Passion (Nagisa Oshima, 1978)

Kazuo Yoshiyuki and Tatsuya Fuji in Empire of Passion

Cast: Tatsuya Fuji, Kazuko Yoshiyuki, Takahiro Tamura, Takuzo Kawatani, Akiko Koyama, Taiji Tonoyama, Sumie Sasaki, Eizo Kitamura, Masami Hasegawa, Kenzo Kawarasaki. Screenplay: Nagisa Oshima, based on a story by Itoko Nakamura. Cinematography: Yoshio Miyajima. Set decoration: Jusho Toda. Film editing: Keiichi Uraoka. Music: Toru Takemitsu.

A fine, creepy ghost story set in Edo period Japan. A man and woman plot to murder her husband and throw his body in a well. But as their passion cools, they become the subject of gossip and rumor, driving them apart. And then the murdered man's ghost begins appearing and the police decide to investigate. Handled with Oshima's characteristic take on sexual obsession.

Death by Hanging (Nagisa Oshima, 1968)

Do-yun Yu and Akiko Koyama in Death by Hanging

R.: Do-yun Yu
Warden: Kei Sato
Education Officer: Fumio Watanabe
District Attorney: Hosei Kamatsu
Doctor: Rokko Toura
Chaplain: Ishiro Ishida
Chief of Guards: Masao Adachi
Sister: Akiko Koyama
Narrator: Nagisa Oshima

Director: Nagisa Oshima
Screenplay: Michinori Fukao, Mamoru Sasaki, Tsutomu Tamura, Nagisa Oshima
Cinematography: Yasuhiro Yoshioka
Music: Hikaru Hayashi

It's becoming clearer to me that Nagisa Oshima is one of the great artists of the second half of the century whom nobody has heard of. That's an exaggeration, of course: Lots of cinéastes and students of Japanese film obviously know Oshima's work, but ordinary people who pride themselves on their knowledge of Kurosawa or Mizoguchi or Ozu often know little about him. Maybe it's because Oshima doesn't lend himself to easy description: You can't take any one of his films as representative of the style and content of any of the others. There's a vast difference between the harrowing upperclass family drama The Ceremony (1971) and the poignant account of an abused child's initiation into crime, Boy (1969), or between the scathing look at rootless Japanese young people in Cruel Story of Youth (1960) and what is probably Oshima's best-known film in the West, the sexually explicit In the Realm of the Senses (1976). His willingness to experiment has tagged Oshima as the Japanese Jean-Luc Godard, but he seems to me more the heir to the great modernists of the early-to-mid-20th century: Kafka, Joyce, Faulkner, Brecht, Genet. Certainly Death by Hanging has been singled out as "Brechtian" for its outrageous transformation of politically charged subject matter, capital punishment, into something like tragic farce. It's also "Kafkaesque" in its lampoon of bureaucrats. But mostly it's an audacious transformation of a polemic into an uproarious and finally sad satire. The protagonist is called "R.," which immediately brings to mind Kafka's "K."  He has raped and murdered two young women and is about to hang in the Japanese prison's scrupulously neat death house. But the hanging doesn't take: R. simply doesn't die, and in the ensuing confusion, none of the prison officials knows what to do. There's a flurry of arguments about whether, having survived the hanging, he's even still R., his soul presumably having left the body after the execution. Things grow still more problematic after R. emerges from a post-hanging coma and doesn't remember who he is. Can they hang him again? Much of this hysteria is over-the-top funny, especially the determination of the Education Officer, played with farcical broadness by Fumio Watanabe, to restore R.'s memory by re-creating his past and his crimes. He was the son of poor Korean immigrants, and the satire shifts away from capital punishment to the Japanese treatment of Koreans, as the prison staff voices some of the worst prejudices and stereotypes that the Japanese have of Koreans. Eventually, the Education Officer, trying to re-create one of R.'s crimes, murders a young woman himself. But by that time, the film has departed from any resemblance to actuality into symbolic fantasy. It's a very theatrical film in the sense that even when it departs from the confines of the death house, where most of it takes place, and explores the outside world, talk dominates action. But where that might have been a strike against the film, it adds to its claustrophobic quality, the feeling of being plunged deeply into an absurd but entirely recognizable situation. Maybe that should be called "Oshimaesque." 

The Ceremony (Nagisa Oshima, 1971)

Masuo Sakurada: Kenzo Kawaraski
Ritsuko Sakurada: Atsuko Kaku
Terumichi Tachibana: Atsuo Nakamura
Tadashi Sakurada: Kiyoshi Tsuchiya
Grandfather: Kei Sato
Setsuko Sakurada: Akiko Koyama
Shizu Sakurada: Nobuko Otowa

Director: Nagisa Oshima
Screenplay: Mamoru Sasaki, Tsutomu Tamura, Nagisa Oshima
Cinematography: Toichiro Narushima
Production design: Shigenori Shimoishizaka
Music: Toru Takemitsu

In his comments on The Ceremony in Have You Seen...? David Thomson makes an admission that perhaps I myself don't keep enough in mind: "I have seen enough Japanese films to know that, much as I admire that national cinema, it is based on precepts that are strange to me." But Thomson also makes an important point when he likens the family in The Ceremony to those in "Faulkner or Greek tragedy." We are distanced from the tortured family narrative in the film not only by cultural differences, but also by the larger-than-life mythic quality of the personalities and events. The transgressive sexuality -- the pervasive incest in the Sakurada family -- and the rigid adherence to tradition, which reaches its most absurd point when an elaborate wedding is conducted with the bride in absentia, are on one level satiric indictments of Japanese culture, but on another level are statements about human obsessions that transcend national boundaries. Sometimes Oshima's attempt at this kind of transcendent mythmaking bogs The Ceremony down a bit, and the performers don't always rise to the demands of the material, losing their grip on the humanity of their characters and bringing in a whiff of pretentiousness to the enterprise. But it's a fascinating film to watch -- and often to listen to, when Toru Takemitsu's spiky score appears.

Boy (Nagisa Oshima, 1969)

Tsuyoshi Kinoshita and Tetsuo Abe in Boy

Toshio Omura: Tetsuo Abe
Takeo Omura: Fumio Watanabe
Takeko Taniguchi: Akiko Koyama
Peewee: Tsuyoshi Kinoshita

Director: Nagisa Oshima
Screenplay: Tsutomu Tamura
Cinematography: Seizo Sengen, Yasuhiro Yoshioka
Music: Hikaru Hayashi

We meet the 10-year-old title character of Nagisa Oshima's Boy when he's playing hide-and-seek with imaginary friends -- the only kind he'll make in the course of the film -- around a war memorial. We don't even learn his name, Toshio, until the end of the film: His family simply refers to him as "the boy." They are on the down and out in increasingly prosperous Japan: The father, Takeo, is a disabled veteran who has married for a second time and fathered a child, known as "Peewee," with Toshio's stepmother, Takeko. They have cut off ties with their extended family, and when Toshio mentions his grandparents he's told they don't want to see them. They make a living by fraud: Takeko runs into the street to fake being hit by cars, and Takeo bullies the motorists into paying him off instead of calling the police. At a certain point, the parents realize that drivers would be even more willing to pay up if they think they've hit a child, and Toshio agrees to become the pretend victim. They travel around Japan to avoid detection -- too many incidents in one location would cause the police to get wise -- and Oshima's film takes us on this unsentimental journey, going as far as the northernmost point of the country in Hokkaido. The parents squabble constantly, especially when Takeko gets pregnant and decides not to have an abortion, all of which begins to take its toll on Toshio. He runs away several times, always to return: His stepmother gives him cash, to his father's annoyance, so once he tries to buy a ticket to where his grandparents live, but finding himself short of cash he goes only partway, then play-acts a meeting with them before returning to his family. Oshima directs this story, drawn from an actual case of an accident-faking family, with as much detachment as he can muster, but the pathos is inherent to the story, especially since the point of view is that of Toshio. A young non-professional, recruited for the film from an orphanage, Tetsuo Abe gives a remarkable performance, maintaining a precocious stoicism through the worst experiences, but also revealing that there is still a child behind that persona.

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