A blog formerly known as Bookishness / By Charles Matthews

"Dazzled by so many and such marvelous inventions, the people of Macondo ... became indignant over the living images that the prosperous merchant Bruno Crespi projected in the theater with the lion-head ticket windows, for a character who had died and was buried in one film and for whose misfortune tears had been shed would reappear alive and transformed into an Arab in the next one. The audience, who had paid two cents apiece to share the difficulties of the actors, would not tolerate that outlandish fraud and they broke up the seats. The mayor, at the urging of Bruno Crespi, explained in a proclamation that the cinema was a machine of illusions that did not merit the emotional outbursts of the audience. With that discouraging explanation many ... decided not to return to the movies, considering that they already had too many troubles of their own to weep over the acted-out misfortunes of imaginary beings."
--Gabriel García Márquez, One Hundred Years of Solitude

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Showing posts with label Simone Simon. Show all posts
Showing posts with label Simone Simon. Show all posts

Tuesday, December 19, 2017

La Bête Humaine (Jean Renoir, 1938)

Jean Gabin and Julien Carette in La Bête Humaine
Jacques Lantier: Jean Gabin
Séverine Roubaud: Simone Simon
Roubaud: Fernand Ledoux
Flore: Blanchette Brunoy
Grandmorin: Jacques Berlioz
Pecqueux: Julien Carette
Victoire Pecqueux: Colette Régis
Cabuche: Jean Renoir

Director: Jean Renoir
Screenplay: Jean Renoir, Denise Leblond
Based on a novel by Émile Zola
Cinematography: Curt Courant
Production design: Eugène Lourié
Film editing: Suzanne de Troeye, Marguerite Renoir

Jean Gabin has been called "the French Clark Gable," perhaps because he has some of the charged virility we associate with Gable. But it seems to me that he possesses in equal, or even greater, measure the quiet, sometimes gruff integrity as an actor that we associate with Spencer Tracy. It's very much on display in La Bête Humaine, in which he underplays the role of the doomed Jacques Lantier, making us feel the solidity of the man rather than the inherited demons that Émile Zola's novel inflicted on him. (Perhaps he underplays a bit too much for some people, like Pauline Kael, who found him sometimes "a lump.") In any case, the star of the film is not so much Gabin as the train whose engine Lantier has affectionately named Lison and regards as female. Throughout La Bête Humaine, we see trains rushing down the tracks and surging through tunnels or hear their roar and rumble and shrieking whistles. The film is driven by the energy of trains almost more than by the passions of the characters. In a close adherence to Zola's biological determinism, the trains would be emblematic of unstoppable, mechanistic destiny, but Jean Renoir has tempered Zola's naturalism with his own humanism. Renoir's nods to Zola's determinism are perfunctory: The scene in which Lantier reverts to the darkness of his ancestors and starts to strangle Flore is an awkward way of introducing Zola's ideas. But whenever the passions of the characters come most to the forefront, as in the murders of Grandmorin and Séverine, Renoir's tendency is to look away: Grandmorin dies behind the closed curtains of a railway compartment, and Lantier's assault on Séverine is interrupted by cuts to the dance hall they have left behind. What I remember from the film is less the crushing force of destiny that overwhelms the characters than the irrepressible elements of ordinary life, epitomized in the camaraderie of Lantier and Pecqueux, and reinforced by the film's ending when Pecqueux stops the hurtling train and returns to find his dead friend and gently close his eyes.

Saturday, September 24, 2016

Le Plaisir (Max Ophuls, 1952)

Pleasure, as the poets never tire of telling us, is inextricable from pain.  Le Plaisir is an anthology film dramatizing three stories by Guy de Maupassant that center on what has been called the pleasure-pain perplex. An elderly man nearly dances himself to death in an attempt to recapture his youth. The patrons of a brothel quarrel and even come to blows when they discover that it is closed. An artist marries his mistress to atone for his cruelty to her. Max Ophuls brings all of his elegant technique to the stories, including his characteristic restless camera, which prowls around the wonderful sets by Jean d'Eaubonne, who received a well-deserved Oscar nomination for art direction. It's also, like Ophuls's La Ronde (1950), an all-star production -- if your stars are French. Claude Dauphin plays the doctor who treats the youth-seeking dancer; Madeleine Renaud is the madame of the brothel, Danielle Darrieux is one of her "girls," and Jean Gabin plays the madame's brother, who invites her to bring the girls to the country for his daughter's first communion, hence the temporary closure of the brothel; Daniel Gélin is the artist, Simone Simon his model/mistress, and Jean Servais his friend who also narrates the final section. Of the three segments of the film, the middle one is the longest and I think the most successful, moving from the raucous opening scene in which the men of the small Normandy town discover the brothel closed into a comic train ride to the country, which is as fetchingly pastoral a setting as you could wish. The sequence climaxes with the filles de joie dissolving in tears at the first communion -- the little church in which it takes place is one of d'Eaubonne's most inspired sets -- then returning to town and a joyous welcome. Intriguingly, Ophuls never lets us inside the brothel: We see it only as voyeurs, through the windows. Nothing of this segment is "realistic" in the least, making the melancholy first and last segments more important in establishing the film's theme and tone. The first segment does its part to set up the course of the film as a whole, beginning with a riotous opening as tout Paris flocks to the opening of a dance hall, a pleasure palace, followed by scenes of lively dancing, then the collapse of the elderly patron, who is wearing a frozen and rather creepy mask of youth, and concluding with the bleakness of his normal existence, tended by his aging wife, who is fittingly played by Gaby Morlay, once a silent film gamine. The final segment is the bleakest of all, as the film concludes with the artist pushing his wheelchair-bound wife along the seashore, penance for having provoked her suicide attempt. The film leaves me with something like the feeling I get from the song "Plaisir D'Amour."


Plaisir d'amour ne dure qu'un moment. 
Chagrin d'amour dure toute la vie. 

The pleasure of love lasts only a moment. The pain of love lasts a lifetime.

Tuesday, September 6, 2016

La Ronde (Max Ophuls, 1950)

Love supposedly makes the world go around, but in La Ronde it's sex that provides the spin. Ophuls and his fellow screenwriter, Jacques Natanson, put us in the hands of a narrator (Anton Walbrook) who facilitates the couplings of the various characters, beginning with a prostitute and a soldier, followed by the soldier's liaison with a chambermaid, her fling with the young man for whom she works, his with a married woman, and so on, until the merry-go-round (a literal presence on the screen) brings us back again to the prostitute. It's an ingenious business, first devised for the stage by the Viennese playwright Arthur Schnitzler in 1897 -- one reason why the film takes place in Vienna in 1900. At its best, La Ronde is a showcase for some lovely performances, including Walbrook's, but also those of Simone Signoret as the prostitute, Simone Simon as the chambermaid, Danielle Darrieux as the married woman, and, later in the circle dance, Jean-Louis Barrault as a pretentious poet. There are some witty moments: When one of the characters experiences erectile dysfunction, the merry-go-round breaks down and the narrator-facilitator is forced to repair it. In 1950, the movie taught American audiences who got a chance to see it what they were missing because of the hidebound Production Code. The Academy, whose members often chafed against the Code, honored it with two Oscar nominations: Ophuls and Natanson for their screenplay and Jean d'Eaubonne for art direction. Ophuls has a little fun with the censors, too, when one very close encounter is interrupted by the narrator seizing the film and cutting a section from it. Our age, haunted by various STD's, might take a darker view of the film's blithe copulation, which is why, I think, Ophuls's film seems a little hollow: too much style, not enough substance. Even in its day, La Ronde was little more than a charming anachronism, a fantasia about a world that never was, and if it had been, would have been swept away by two World Wars.

Friday, September 25, 2015

Cat People (Jacques Tourneur, 1942)


Cat People is so fraught with subtext about the fear of female sexuality that it's amazing that critics once treated it as a mere "horror movie," while admitting that it was an effective one. Starting with the image drawn by Irena (Simone Simon) of a panther impaled on a sword, which is a version of the even more phallocentric statue in her apartment, it's clear that Tourneur, screenwriter DeWitt Bodeen, and producer Val Lewton have more on their minds (or subsconsciousnesses) than just spooking the audience. But then subtext was about the only way filmmakers could get away with sex under the Production Code, even when the point is that Irena and her husband (Kent Smith) are not having sex because she's afraid she'll rip him to shreds if they so much as kiss. I'm not a big fan of the horror films produced by Lewton, one of the few producer-auteurs, partly because they're more fun to talk about than to watch. The casting of such vapid actors as Kent Smith doesn't help.