A blog formerly known as Bookishness / By Charles Matthews

"Dazzled by so many and such marvelous inventions, the people of Macondo ... became indignant over the living images that the prosperous merchant Bruno Crespi projected in the theater with the lion-head ticket windows, for a character who had died and was buried in one film and for whose misfortune tears had been shed would reappear alive and transformed into an Arab in the next one. The audience, who had paid two cents apiece to share the difficulties of the actors, would not tolerate that outlandish fraud and they broke up the seats. The mayor, at the urging of Bruno Crespi, explained in a proclamation that the cinema was a machine of illusions that did not merit the emotional outbursts of the audience. With that discouraging explanation many ... decided not to return to the movies, considering that they already had too many troubles of their own to weep over the acted-out misfortunes of imaginary beings."
--Gabriel García Márquez, One Hundred Years of Solitude

Search This Blog

Friday, May 19, 2017

Angel Face (Otto Preminger, 1953)

Robert Mitchum and Jean Simmons in Angel Face
Frank Jessup: Robert Mitchum
Diane Tremayne: Jean Simmons
Mary Wilton: Mona Freeman
Charles Tremayne: Herbert Marshall
Fred Barrett: Leon Ames
Catherine Tremayne: Barbara O'Neil

Director: Otto Preminger
Screenplay: Frank S. Nugent, Oscar Millard
Based on a story by Chester Erskine
Cinematography: Harry Stradling Sr.
Music: Dimitri Tiomkin

Otto Preminger was about to take on the Production Code when he made Angel Face: His next film was The Moon Is Blue (1953), a rather tepid little romantic comedy that offended the Code enforcers because its heroine, though relentlessly virginal, demonstrated an awareness of and interest in extramarital sex that was one of the Code's taboos. With the backing of United Artists, Preminger went ahead and made the film, releasing it without the Code's imprimatur. The result was a succès de scandale, a hit far beyond any actual merits of the film, after it was condemned by the Catholic Legion of Decency and by some local censorship boards. Two years later, Preminger and United Artists would follow the same procedure with The Man With the Golden Arm (1952), a film about drug addiction that also flouted some of the Code's prohibitions. Preminger's stand is usually cited among the landmarks leading to the end of film industry censorship. I mention all this because I was struck by how Preminger also ignores the Code's conventional morality in Angel Face, which makes it clear that Frank Jessup has been sleeping with his girlfriend, Mary Wilton -- among other things, he reveals that he knows what she wears to bed, and when he goes to see her, she's in her slip getting ready to go out and doesn't bother coyly pulling on the usual bathrobe. The thing is, Mary is the film's "nice girl," the character meant to be the foil to the film's murderous Diane Tremayne. But Diane doesn't smoke or drink, and Mary does. Some of the reason for Preminger's blurring of the lines between the usual Hollywood ideas of good and bad in these characters probably stems from a desire to build suspense, keeping us from being entirely sure that Diane is the one who turned on the gas in her stepmother's room or if she really is guilty of the murder for which she stands trial. But I suspect that it has more to do with Preminger's desire to pull his characters out of the usual pigeonholes of Hollywood melodrama, to make them plausible, enigmatic human beings. To some extent he's fighting the script, adapted by Frank S. Nugent and Oscar Millard (with some uncredited help by Ben Hecht) from a story by Chester Erskine, which on the face of it is the usual stuff about a conniving woman who loves her daddy too much and who stands to gain from her stepmother's death, ensnaring an unsuspecting man along the way. Mitchum's sleepy-eyed raffishness could have been used to make him the usual tough-guy collaborator of a femme fatale, like Fred MacMurray's Walter Neff in Double Indemnity (Billy Wilder, 1944) or John Garfield's Frank Chambers in The Postman Always Rings Twice (Tay Garnett, 1946), but it's not a knock on those two great noirs to say that Preminger does something more subtle with Mitchum's Frank Jessup: He's an accomplice and a victim only by accident, letting his hormones put him in harm's (i.e., Mary's) way, and struggling ineffectually, even a little tragically, not to be dragged down by her. Angel Face is not as well-known as those other films, but with its solid performances, its effective and unobtrusive score by Dimitri Tiomkin, and its knockout of an ending, it deserves to be.      

Thursday, May 18, 2017

Innocence Unprotected (Dusan Makavejev, 1968)

Ana Milosavljevic in Innocence Unprotected
Oh, where to start? Perhaps by figuring out exactly what Dusan Makavejev's Innocence Unprotected is. A good movie about a bad movie? A profile of a man you've probably never heard of but who had an ego that rivals Donald Trump's? A documentary about life in a country that was at the epicenter of some of the most terrible passages in 20th-century history, from the origin of World War I through the "ethnic cleansing" of the 1990s? But all of that makes Makavejev's film sound like no fun. Granted, some of it is horrifying, particularly the use of documentary footage of Serbia during wartime, but the tone of Innocence Unprotected is more amused than appalled. That's because its central figure is the astonishing Dragoljub Aleksic, who in 1942 made the first talking picture ever filmed in Serbia. It, too, was called Innocence Unprotected, and we see what appears to be most of that movie within Makavejev's film. Aleksic was a bodybuilder, an escape artist, an acrobat, and maybe something of a con man. He is, of course, the hero of his movie, playing himself as he rescues a young woman named Nada (Ana Milosavljevic) from the clutches of her evil stepmother (Vera Jovanovic), who wants her to marry a rich and hideous older man played by Bratoljub Gligorijevic. Mostly we get to see Aleksic flex his biceps, preen for the camera, and perform death-defying stunts. He even sings (badly) two love songs to Nada. It's a godawful mess of a melodrama, which Makavejev can't resist tarting up a little with some touches of hand-coloring -- viz., Milosavljevic's lipsticked mouth in the still above. But Makavejev also interpolates interviews with the surviving cast and crew members, who recall with pride their participation in the film, even though it was suppressed by the occupying Nazi forces and went unexhibited until well after the war, when Aleksic literally dug it up from where he had hidden it. Even then, the postwar communist authorities were suspicious that Aleksic had made it without Nazi supervision and grilled him thoroughly before allowing him to show it. What holds Makavejev's film together is Aleksic's magnificently irrepressible ego along with Makavejev's own amusement and skill at putting together this improbable film. There are touches of Buñuel, of Godard, of Fellini in Makavejev's choice of images and in his montages, but the end product is startlingly vivid and original.

Wednesday, May 17, 2017

Scarlet Street (Fritz Lang, 1945)

Fritz Lang's Scarlet Street is based on the same novel by Georges de la Fouchardière that Jean Renoir had adapted for his 1931 film that retained the novel's title, La Chienne. Both films came at oddly significant points in their directors' careers: Renoir's was only his second talkie, but one in which he demonstrated his mastery of the relatively new medium by a creative use of ambient sound. Lang's was made just as World War II was ending -- a moment when it became possible for him to return to Europe, which he had fled to avoid Nazi persecution. Lang chose, however, to stay on in Hollywood for 12 more years, though he grew increasingly annoyed at the creative restrictions imposed on him by the big studios and Production Code censorship. In this context, Scarlet Street stands out as edgy and somewhat defiant. The Code prescribed a kind of lex talionis: any criminal act demands a punishment equivalent in kind and degree. But in Scarlet Street, Christopher Cross (Edward G. Robinson) gets away with not only fraud and theft but also murder -- a double murder, if you consider that the man wrongly accused of the murder goes to the electric chair for it. Cross is punished by homelessness and by auditory delusions of the voices of those who drove him to crime, but that's much less severe than the Code usually prescribed. There were those, of course, including censors in New York State, Milwaukee, and Atlanta, who noticed the Code's laxness and proceeded to ban the film on their own. Today, Scarlet Street is regarded as a classic, one of the premier examples of film noir at its darkest. It doesn't quite measure up to Renoir's version, perhaps because Renoir was freer in expressing his vision of the material than Lang was. Renoir's film had touches of humor and a gentler, more ironic ending, but the ending of Scarlet Street is entirely in keeping with the tone of the rest of the film, with its traces of unfettered Lang: for example, the shocking viciousness of Johnny Prince (Dan Duryea), who if you know how to decode the Code is clearly the pimp to the prostitute Kitty March (Joan Bennett). And Cross's behavior at the end of the film, derelict and delusional, echoes some of the frantic paranoia of Peter Lorre's child murderer in Lang's M (1931). The screenplay is by Dudley Nichols.

Tuesday, May 16, 2017

Je Tu Il Elle (Chantal Akerman, 1974)

Chantal Akerman in Je Tu Il Elle
Beyond our obvious physical needs, we human beings have needs that some would call spiritual. Among these is our need for stories, and beyond those, for the images without which stories would be impossible. Our ancestors looked at the bewildering random scattering of lights in the night sky and found patterns there that they identified as bears and serpents and gods and heroes, which became the material for stories. When we sleep, random neurons fire and the mind finds patterns there that it identifies as the images of friends and enemies and parents and monsters, which become the material for the stories we call dreams. In theaters and on video screens, lights flash and form patterns that we, often but not always following the guidelines given by the director, form into stories we call movies. Myths and dreams and movies are all manifestations of a primal need. But sometimes directors do whatever they can to avoid giving us guidelines. They increase the randomness. In Je Tu Il Elle, Chantal Akerman presents three story fragments, linked only by a central character, Julie (played by Akerman herself), and allows us to make what sense we can of them. In the first, Julie settles into what appears to be a one-room apartment and proceeds to perform unexplained actions: She removes all of the furniture except a mattress from the room. She starts writing something (the narration tells us it's a letter, but the narration is problematic) on many sheets of paper. She takes off her clothes. She spreads what she has written on the floor, tacking down some of the pages. She eats sugar out of a paper bag with a spoon. She spills the sugar on the pages, then spoons it back into the bag. The images are harsh but artfully composed: There is a single apparent light source, from the windows and the door that line one wall of the room, and the patterns made by the light sometimes become strikingly abstract as we grow numb to the uneventful if eccentric routine of Julie's life. While we watch, she provides a voiceover narration, but sometimes what she says doesn't match what we see, as if the narrator Julie is only remembering and telling a story about what really happened in the room, making her own myth or dream or movie.  And then one day she puts her clothes on and leaves, and from this static, isolated scene, we shift to the dynamic, but no less routinized, outside world: We see a busy stretch of freeway, and only gradually locate Julie in the frame, standing on the roadside as traffic passes by. She then tells us that she has been picked up by a truck driver (Niels Arestrup), and we see their journey together. They stop and have a meal in a diner, sitting side by side and watching an English language cop show on a television whose screen we can't see. They ride some more and stop at a bar where he introduces her to some of his friends. She gives him a hand-job while he's driving, and he tells her about his life -- a phallocentric story about his sexual encounters, his marriage, the fact that his one and a half-year-old son's penis can already get hard, about his incestuous desire for his 11-year-old daughter, about how just driving can give him an erection. At a rest stop she watches him shave. And then he drops her off at her destination: the apartment of an ex-girlfriend (Claire Wauthion), who tells Julie she can't stay with her. Julie goes out into the hallway to the elevator, but then tells her friend that she's hungry. They go back into the apartment where the friend makes her a sandwich and gives her a glass of wine. Julie tells her she wants some more, and the friend makes her another sandwich, but it becomes clear that that's not what Julie really wants. So they go into the bedroom and make love, in an extended fixed-camera shot that lasts perhaps ten minutes. The scene is initially erotic but becomes less so, until finally the image of the two women's bodies takes on something of the character of sculpture or dance: a play of light and shadow and movement. The third section is purged of all extraneous narrative -- we never hear about their past relationship -- until the morning comes and Julie opens the curtains of the bedroom, flooding it with bright light, and leaves her friend sleeping. The film ends, and we are left to place its often beautiful, sometimes harsh images into our own narrative, to tell our own story that links the three Julies: the solitary woman of the first section, the truck-driver's companion of the second section, and the woman's lover of the third. Because nothing fits together in the film without our participation, without taking the images (the cinematographers were Bénédicte Delasalle, Renelde Dupont, and Charlotte Szlovak) and the threads of narrative (the screenwriters were Akerman, Eric De Kuyper, and Paul Paquay) and turning them into something that satisfies our need to explain, to see things as a whole. Je Tu Il Elle (the very title invites attempts to provide a narrative relationship among the pronouns) was Akerman's first feature film -- she made it after a return to Brussels from a year and a half stay in New York, where she was part of the avant-garde filmmaking community -- and while it obviously anticipates her audience-challenging masterpiece Jeanne Dielman, 23 Commerce Quay, 1080 Brussels (1975), it stands on its own for audacity and skill.

Monday, May 15, 2017

The Woman on the Beach (Jean Renoir, 1947)

Imagine The Woman on the Beach if Jean Renoir had made it in France with, say, Simone Signoret, Gérard Philipe, and Jean Gabin, and perhaps you can see what I mean when I say it's the best example of the kind of pressures Renoir felt during his war-imposed exile in Hollywood. Although the war was over, Renoir was under contract to RKO for two more pictures, but after the failure of The Woman on the Beach, the studio canceled the contract, so it was his last American film. If he had made the film in France, he wouldn't have been subjected to the heavy-handedness of Production Code censorship, which almost killed the film from the outset when the Code administrator, Joseph I. Breen,* declared the story, adapted from a novel by Mitchell Wilson, "unacceptable ... in that it is a story of adultery without any compensating moral values." Somehow Breen was persuaded to give in. But Renoir also had to put up with the studio star system, which required performers to look glamorous and handsome even in the most adverse situations. Even though Joan Bennett's character, Peggy Butler, spends a lot of time on the beach doing things like gathering firewood, her hair and makeup are always perfect. After an unfavorable preview of the film, the studio forced reshoots and made some drastic cuts -- the existing version is only 71 minutes long -- that displeased Renoir. What we have now is a sometimes fascinating, sometimes incoherent film. There's an on-again, off-again relationship between a Coast Guard officer, Scott Burnett, played by Robert Ryan, and a young woman named Eve, played by the starlet Nan Leslie, that serves no essential function in the story. Scott's nightmares about being on a sinking ship during wartime and an encounter on the beach with a ghostly woman who looks something like Eve loom large in the early part of the film but then mysteriously vanish along with any other symptoms of the PTSD Scott supposedly suffers from. The focus of the story is on Scott's affair with Peggy -- they apparently have sex in a shipwreck that has washed up on the beach -- and his suspicions about Peggy's husband, Tod (Charles Bickford), a famous painter who is now blind, the result of a fight in which Peggy threw something that severed his optic nerve. But Scott thinks Tod is faking his blindness and puts him to the test, which Tod passes by falling off a cliff without doing himself serious harm. There's a good deal of overheated dialogue: "Peg, you're so beautiful ... so beautiful outside, so rotten inside." In the end, there's a conclusion in which nothing is concluded: Scott seemingly tries but fails to drown both himself and Tod; Tod sets fire to the cabin that contains his cherished surviving paintings; he and Peggy set off for New York; and Scott retires from his commission in the Coast Guard. Some of this might have made emotional sense in a better-crafted film, one not subject to the tinkering and scrubbing that the studio and the censors enforced. Still, Bennett, Ryan, and Bickford perform with conviction, and there are those who find even the film's chaotic presentation of erotic entanglements compelling.

*Renoir doesn't seem to have nursed any hard feelings against Breen: He cast his son, Thomas E. Breen, in a key role in The River (1951).

Sunday, May 14, 2017

Princess From the Moon (Kon Ichikawa, 1987)

In eighth-century Japan, a man (Toshiro Mifune) and his wife (Ayako Wakao) are mourning the death of their 5-year-old daughter, Kaya. They live beside a forest of bamboo, whose stalks the man cuts and turns into baskets and other artifacts, which he sells to make a living. One night they see a bright light and their hut is shaken by a huge tremor. The next morning, when the man goes out to investigate he finds near his daughter's grave a large egg-shaped object. It begins to crack open and as he watches, a baby crawls from it and begins to grow rapidly until it assumes the form of his dead child. The man and his wife raise the girl as their daughter, Kaya, and discover that the egg-shaped object from which she emerged is pure gold, so they become rich enough to move into a large house. Kaya swiftly grows into a young woman (Yasuko Sawaguchi) whose beauty attracts high-born suitors. But she has brought with her a small crystal ball that eventually reveals her secret: She is from the moon, the sole survivor when the ship that was carrying her crashed. To ward off her suitors, she proposes impossible tasks to win her hand. And then the ball reveals that at the next full moon, a ship will arrive to carry her home. The entire realm has fallen in love with Kaya, and on the night of the full moon, troops are stationed about the house to shoot down any arriving ships. Up to this point, Kon Ichikawa's Princess From the Moon has been a charmingly magical fantasy film, a smart adaptation of an ancient Japanese folktale, The Tale of the Bamboo Cutter, with beautiful sets by Shinobu Muraki, costumes by Emi Wada, and color cinematography by Setsuo Kobayashi. But suddenly Ichikawa imposes on the setting a spaceship out of Close Encounters of the Third Kind (Steven Spielberg, 1977), and Kaya is drawn up into it in flowing robes and accompanied by what appear to be glowing cherubs, an image that recalls Renaissance paintings of the Assumption of the Virgin Mary, like this one by Rubens:
It's a startling shift in tone and technique, to say the least, especially when compounded by the insertion of a pop song, "Stay With Me," by Peter Cetera behind the end credits. Critics, too, were jarred by the overlaying of a sci-fi trope on a traditional tale, but audiences seemed to like it. A somewhat more traditional version of the story, The Tale of the Princess Kagya (Isao Takahata), was produced by Studio Ghibli in 2013 and was nominated for the animated feature Oscar.

Saturday, May 13, 2017

Night and the City (Jules Dassin, 1950)

It's fun sometimes to go back and read the reviews Bosley Crowther wrote for the New York Times, panning films that are now regarded as classics. Crowther, if you've forgotten, was the lead film critic for the Times for 27 years, until he panned Bonnie and Clyde (Arthur Penn, 1967) and persisted in attacking the film in follow-up articles until the Times nudged him into retirement. My generation grew up thinking of Crowther as the classic fuddy-duddy. Some of the harsh moralizing that marked his Bonnie and Clyde diatribe was present throughout his career, as in, for example, his comments in his review of Jules Dassin's Night and the City, which he called "a pointless, trashy yarn," a "a turgid pictorial grotesque," "a melange of maggoty episodes," and a "cruel, repulsive picture of human brutishness." It almost makes you want to run right out and see it, doesn't it? But there's a part of me that thinks the old foof was onto something: Night and the City is just a little too dark to be credible, and some elements of it -- such as Richard Widmark's over-the-top performance and the expressionistic camera angles of cinematographer Mutz Greenbaum (billed as Max Greene) -- verge on film noir self-parody. Still, there's a great energy in Night and the City, which often reminds me of Dickens's forays into the underworld -- the titular city is London -- especially when it comes to character names. The chief villain (Francis L. Sullivan, imitating Sydney Greenstreet) is a Mr. Nosseross -- his given name is Philip, not Rye -- and there's a minor character with the über-Dickensian name of Fergus Chilk. Widmark plays Harry Fabian, whose life is a continuous hustle, trying to gather enough money to finance his various get-rich-quick schemes. His long-suffering girlfriend, Mary Bristol (Gene Tierney, in a smaller role than her billing suggests), is a singer in a clip joint run by the Nosserosses -- Philip and his wife, Helen (Googie Withers). Eventually, Harry overreaches by trying to loosen the hold on the pro wrestling exhibition racket in London held by Kristo (Herbert Lom), whose star wrestler is known as the Strangler (Mike Mazurki). Harry cons an honest old Greek wrestler named Gregorius (Stanislaus Zbyszko) into staging a bout between Gregorius's protégé, Nikolas of Athens (Ken Richmond) and the Strangler, but everything goes to hell when Nosseross withdraws his promised financial support. There is a great wrestling scene in which Gregorius himself takes on the Strangler, who has broken Nikolas's wrist. Gregorius wins, but dies of a heart attack afterward, one of the many deaths the movie accumulates. The film makes great atmospheric use of its London setting, which was necessitated because Dassin was about to be blacklisted in Hollywood -- it's to the credit of 20th Century Fox head Darryl F. Zanuck that he warned Dassin of this and, when Dassin decided he would seek work in Europe, allowed him to make the film in London.

Friday, May 12, 2017

Manchester by the Sea (Kenneth Lonergan, 2016)

Sometimes, to appreciate how good a film is you have to imagine how bad it could have been. The conventional way of telling a story is beginning-middle-end, cause-effect-remedy, disease-diagnosis-cure. But if Kenneth Lonergan had taken that strict linear approach in crafting Manchester by the Sea, we would have been deprived of the element of discovery that makes it such a powerful film. To put it this way, Lonergan could have opened with the calamitous event that so blights the life of Lee Chandler (Casey Affleck), and then shown the breakup with his wife, Randi (Michelle Williams); his efforts to lose himself in menial work as a handyman/custodian in Boston; the death of his brother, Joe (Kyle Chandler), and Lee's return to Manchester; the discovery that Joe has made him guardian of Joe's son, Patrick (Lucas Hedges), and the subsequent attempts to arrange his life around that fact. But by postponing the revelation of the terrible event in Lee's life, placing it in a flashback, Lonergan makes it what it has to be: the very center of the film. We want to know what is troubling Lee, why he's so blocked emotionally, and Lonergan makes us wait for the answer, to speculate what it might be. When the revelation comes that he accidentally killed his small children, it probably fulfills what many of us had guessed it might be, so it doesn't come as a brutal surprise but as an elucidation. To put it at the start of the film, including Lee's aborted attempt at suicide, would have turned the film into a sentimental slog toward redemption. But by first showing us the ways in which Lee has responded by hiding away or lashing out at comforters or the curious -- by putting the middle before the beginning, the effect before the cause -- Lonergan focuses on Lee's continuing everyday pain, not on the enormity of what caused it. And then there's the ending: poignant, inconclusive, but at least somewhat hopeful. A conventional ending that provided balm for the pain, a cure for the disease, would have been phony. We may want the film to end with Lee finding some consolation like that of new fatherhood with Patrick, a rapprochement with Randi, even some kind of successful therapy or -- like Elise (Gretchen Mol), Joe's druggie ex-wife and Patrick's strayed mother -- submission into religious faith, but we would be satisfying our desire for a tidy narrative, not Lee's deep needs. Lonergan handles the traditional religious "cure" brilliantly, showing Patrick's discomfort at the evangelical piety of Elise and her new husband, Jeffrey (Matthew Broderick), and his complaint to Lee that Jeffrey is "Christian." Lee reminds him that they're Christians too -- "Catholics are Christians" -- ironically widening the gulf between Patrick and his mother and her husband. Lee's Catholicism is steeped in guilt, an emotion he knows too well and cannot imagine a life without. The strength of a film like Manchester by the Sea lies in its acknowledgment that life is too shaggy, bristly, and spiky to be neatly wrapped up with cures and fixes for whatever ails it.

Thursday, May 11, 2017

Sylvia Scarlett (George Cukor, 1935)

Edmund Gwenn, Katharine Hepburn, Cary Grant, Natalie Paley, and Brian Aherne in Sylvia Scarlett
Sylvia Scarlett: Katharine Hepburn
Jimmy Monkley: Cary Grant
Michael Fane: Brian Aherne
Henry Scarlett: Edmund Gwenn
Maudie Tilt: Dennie Moore
Lily Levetsky: Natalie Paley

Director: George Cukor
Screenplay: Gladys Unger, John Collier, Mortimer Offner
Based on a novel by Compton MacKenzie
Cinematography: Joseph H. August
Art direction: Van Nest Polglase, Sturges Carne
Film editing: Jane Loring
Music: Roy Webb

Bear with me while I try to remember the plot of Sylvia Scarlett because I'm not entirely sure that I didn't fall asleep and dream it: When the wife of an Englishman living in France dies, he decides to return to England with his daughter. But because he is suspected of having embezzled money from the company for which he is an accountant, he and his daughter decide that she will disguise herself as a boy because the authorities will be looking for a man traveling with a girl. So on the boat crossing the Channel, they meet a cheerful Cockney con-man, to whom the other Englishman confesses that he's smuggling a bolt of fine lace through customs. But when they arrive in England, the Cockney points them out to the officials and the Englishman and his daughter-disguised-as-a-boy are detained and fined and the lace is confiscated. Then on the train to London, they coincidentally find themselves in the same compartment as the Cockney, who not only repays the fine but even gives the Englishman a little extra money, while also revealing that he's a smuggler with diamonds concealed in the heel of his shoe, and that he turned them in to divert attention from himself. All is square, except that now the Cockney proposes that they team up and run a few cons together. They're not very good at it, so when the Cockney reads an article saying that a rich couple are taking an extended holiday out of the country, he decides that they should rob the deserted house. The plan is thwarted by the maid the couple has left behind, so they persuade her to go on the road with them as traveling entertainers. They hire a wagon and go to Cornwall and give a show that attracts the attention of a rich young artist and his Russian girlfriend. The artist tells the son/daughter that he wants to paint him/her, but he/she swipes a dress and a hat that were left behind on the beach by a woman who has gone swimming and shows up at his studio as a woman, but the Russian girlfriend is outraged to find her there. Meanwhile, the Englishman has taken to drink and fallen in love with the maid and one night wanders out drunkenly in the fog and falls to his death from a cliff. After his funeral, the daughter and the Cockney return to their wagon (the maid has somehow disappeared for good), but they hear a cry for help from the Russian, who has apparently attempted suicide because the artist doesn't love her anymore, so the daughter plunges into the ocean and rescues her, returning her to the artist. Then the Cockney and the Russian decide to run away together, so the daughter and the artist pursue them, winding up on a train and somehow realizing that they're in love with each other. Now, to the point: Why in hell did anyone ever think this made enough sense to film? Or that the completed film would please critics and attract audiences? (It didn't.) And why is this not on the usual lists of the worst films ever made? Because the truth is, it's not unwatchable, and sometimes, if you're in the mood for the utterly bizarre, it's sort of fun to watch, mainly because the Cockney is played by Cary Grant and the son-daughter by Katharine Hepburn, in their first on-screen teaming.* And perhaps because Edmund Gwenn as the Englishman is as charming as ever. And also perhaps because George Cukor is one of the few directors of the period who could leaven this lump of Edwardian nonsense: It's based on a novel by Compton MacKenzie, a now-forgotten writer with a taste for whimsy and a tolerance for sexual ambiguity. The screenplay was mostly written by John Collier, another writer with a decidedly eccentric view of the world, with the help of Gladys Unger and Mortimer Offner. Naturally, the Production Code weighs heavily on the ambiguous sexuality of the film, though we are never really quite sure whether the artist played by Brian Aherne is more attracted to Sylvia than to Sylvester. (Hepburn is quite beautiful as either.) But mostly the film gives us a chance to see Grant before Archibald Leach, the product of a troubled working-class family, became "Cary Grant," the embodiment of sophistication: There's a darkly threatening sexuality to his character, Jimmy Monkley, that's compelling and makes us wonder why Hepburn's Sylvia should prefer Aherne's much softer Michael Fane. Sylvia Scarlett has a cult following today that it doesn't entirely deserve, but it remains a fascinatingly mad mess.

*They went on to make two more films for George Cukor, Holiday (1938) and The Philadelphia Story (1940), but their most memorable work together was for Howard Hawks on Bringing Up Baby (1938).

Wednesday, May 10, 2017

The 39 Steps (Alfred Hitchcock, 1935)

The 39 Steps, Alfred Hitchcock's first great film, contains an object lesson in how to end a movie, a topic I raised in passing when I blogged about Steven Spielberg's Bridge of Spies (2016) a week or so ago. Rather than tie everything up in a neat package with a flowery bow as Spielberg tries to do in his film, Hitchcock simply ends after the confession and death of Mr. Memory (Wylie Watson) -- shot with beautiful irony against a background of high-kicking chorus girls -- in a closeup of Hannay (Robert Donat) and Pamela (Madeleine Carroll) holding hands, the handcuffs still dangling from Hannay's wrist. Nothing more needs to be said or shown, although a scene was apparently shot in which it's made more explicit that Hannay and Pamela are now a couple. Who needs it? The 39 Steps established Hitchcock as the master of the romantic thriller. There are those who regret that he never moved very far out of that genre, and who wish that he could have devoted himself to more highly serious material than John Buchan, who wrote the novel on which the film is based -- Dostoevsky, perhaps. But that's the kind of aesthetic puritanism that leads directors astray into high-minded dullness. We should be grateful that Hitchcock never succumbed to it, and that he continued to devote himself to an almost unique economy of narrative and to developing his skill at creating ways to distract the viewer from noticing a story's holes. How, exactly, does Hannay get from the Forth Bridge to the Scottish Highlands? By the same sleight-of-hand that gets Roger Thornhill (Cary Grant) from New York to Chicago to Mount Rushmore in North by Northwest (1959), of course. And again, who cares? It's also the first of his films to rely on star power, the charisma and charm of the young Donat and the first of the director's "icy blonds," Carroll, who was never more appealing than in this film. At the same time, he also acknowledges the necessity of supporting players who can give the film texture and depth. I'm speaking here particularly of such narrative filigree as the crofter (John Laurie) and his wife (Peggy Ashcroft), the milkman (Frederick Piper) who lends Hannay his white coat and cap, the traveling salesmen (Gus McNaughton and Jerry Verno) on the train, and the professor's wife (Helen Haye) who is so unperturbed at seeing her husband (Godfrey Tearle) pointing a gun at Hannay. These are mostly the creations of Hitchcock and his screenwriter, Charles Bennett, and not John Buchan. Who reads Buchan anymore? Who doesn't want to watch Hitchcock's film again?