Liv Ullmann and Max von Sydow in Shame |
Jan Rosenberg: Max von Sydow
Jacobi: Gunnar Björnstrand
Mrs. Jacobi: Brigitta Valberg
Filip: Sigge Fürst
Lobelius: Hans Alfredson
Director: Ingmar Bergman
Screenplay: Ingmar Bergman
Cinematography: Sven Nykvist
Production design: P.A. Lundgren
Film editor: Ulla Ryghe
One of Ingmar Bergman's bleakest and best films, Shame is unencumbered by the theological agon that makes many of his films tiresome (not to say irrelevant) for some of us. It's a fable about a couple, Eva and Jan, two musicians seeking to escape from a devastating war by exiling themselves to an island. At the start of the film their life is almost idyllic: Their radio and telephone don't work, so they remain in blissful ignorance of the problems of the world outside. He's a bit scattered and idle; she's practical and businesslike. They quarrel a little over their temperamental differences, but they have developed a self-sustaining life, raising chickens and cultivating vegetables in their greenhouse. But needless to say, no couple is an island: The war comes to them. When they take the ferry into town, selling crates of berries and stopping to drink wine with a friend who has just been drafted, they begin to be aware that the larger conflict will not remain at a distance for long. There will be no retreat for them into the simple life. Under the pressure of war, their relationship changes: Eva becomes more careless, Jan loses his passivity. In the end, desperate to flee the despoiled island, they join a group on a fishing boat heading for the mainland only to wind up in a dead calm -- a literal one, for they are stuck in a sea filled with corpses, an image that, because so much of the film is straightforward in narrative and imagery, manages to avoid the heavy-handedness that often afflicts Bergman's films. There is also, for Bergman, a surprising lack of specificity about the war in the film: There are no direct allusions to particular wars, such as World War II, the one that raged in his childhood, or to the war of the day in Vietnam -- there are no images of burning monks as in Persona (1966). The war of the film is generic -- soldiers, planes, trucks, and tanks lack insignia and the names and nationalities of the two sides are never mentioned. It's as if war is an ongoing condition of the human race.
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