A blog formerly known as Bookishness / By Charles Matthews

"Dazzled by so many and such marvelous inventions, the people of Macondo ... became indignant over the living images that the prosperous merchant Bruno Crespi projected in the theater with the lion-head ticket windows, for a character who had died and was buried in one film and for whose misfortune tears had been shed would reappear alive and transformed into an Arab in the next one. The audience, who had paid two cents apiece to share the difficulties of the actors, would not tolerate that outlandish fraud and they broke up the seats. The mayor, at the urging of Bruno Crespi, explained in a proclamation that the cinema was a machine of illusions that did not merit the emotional outbursts of the audience. With that discouraging explanation many ... decided not to return to the movies, considering that they already had too many troubles of their own to weep over the acted-out misfortunes of imaginary beings."
--Gabriel García Márquez, One Hundred Years of Solitude

Search This Blog

Showing posts with label Bibi Andersson. Show all posts
Showing posts with label Bibi Andersson. Show all posts

Friday, September 25, 2020

The Touch (Ingmar Bergman, 1971)

Bibi Andersson and Elliott Gould in The Touch
Cast: Bibi Andersson, Elliott Gould, Max von Sydow, Sheila Reid. Screenplay: Ingmar Bergman. Cinematography: Sven Nykvist. Production design: Ann-Christin Lobråten, P.A. Lundgren. Film editing: Siv Lundgren. Music: Carl Michael Bellman, Peter Covent, Jan Johansson. 

I didn't believe a minute of The Touch, and not just because Elliott Gould was so terribly miscast as the male lead in a romantic drama. The film struck me as formulaic in so many predictable ways, particularly the heavy-handed contrast of the milieu from which Karin Vergerus (Bibi Andersson) comes -- pristine, middle-class, Nordic -- and the one from which her lover, David Kovac (Gould), comes -- sloppy, intellectual, Jewish. There's also a thudding use of symbols, like the long-immured statue of the Virgin and Child that's infested with a species of beetles that has lain dormant until David, an archaeologist, uncovers it. It's a film with nothing new to tell us, or at least nothing that Ingmar Bergman hasn't told us in better films about troubled marriages and destructive love affairs. It was heavily panned on release and a box office failure, but it has since been revived by admirers who find it carefully crafted and subtly unsettling. I admire the craft, including Sven Nykvist's always evocative photography and Andersson's dedicated performance, but it still seems to me a flawed and obvious story.  

Monday, September 21, 2020

Brink of Life (Ingmar Bergman, 1958)

Ingrid Thulin and Bibi Andersson in Brink of Life
Cast: Eva Dahlbeck, Ingrid Thulin, Bibi Andersson, Barbro Hiort af Ornäs, Erland Josephson, Max von Sydow, Gunnar Sjöberg, Ann-Marie Gyllenspetz, Inga Landgré. Screenplay: Ingmar Bergman, Ulla Isaaksson, based on novels by Isaksson. Cinematography: Max Wilén. Production design: Bibi Lindström. Film editing: Carl-Olov Skeppstedt. 

For all the frankness of its subject matter, Ingmar Bergman's Brink of Life is as formulaic as a Hollywood movie of the 1950s. Three women are sharing a room in the obstetrics ward of a hospital. One of them, Cecilia (Ingrid Thulin), has miscarried and is being treated for bleeding. Another, Stina (Eva Dahlbeck), is in almost the opposite condition: She has gone well past term in her pregnancy and is there hoping that labor will be induced if it doesn't occur right away. The third, Hjördis (Bibi Andersson), is only in her third month, but she has experienced some bleeding -- perhaps, we learn, because she's unwed and doesn't want the baby, so she's been trying to cause a spontaneous abortion. Cecilia is in the throes of depression, blaming herself for the miscarriage because neither she nor her cold, priggish husband, Anders (Erland Josephson), was entirely certain that they wanted a child. Again, Stina is the precise opposite: She's rapturous about having a baby, and so is her husband, Harry (Max von Sydow). Between these polarities, Hjördis is fighting with the social worker who is trying to advise her on how she can live after the baby arrives. The best advice is, of course, to go home to her parents, but since she left precisely because she doesn't get along with her mother, she strongly rejects the idea of facing the disapproval she expects to encounter from her. It's all a setup for the kind of plot resolutions you might expect: Cecilia grows stronger and chooses to face up to her disintegrating marriage and a childless future. Stina loses the baby in a prolonged and difficult labor. And Hjördis discovers that maybe her mother isn't so bad after all. There's a feeling of anticlimax about these eventualities. That the film works at all is the product of the performances of the three actresses, along with Bergman's steadily unsentimental direction, which makes the predictability of the story more tolerable than it might be in a Hollywood tearjerker. Still, I can't help feeling that the stories of what happens to Cecilia, Stina, and Hjördis after the film ends would make a more interesting movie.   

Tuesday, June 4, 2019

The Passion of Anna (Ingmar Bergman, 1969)


Cast: Max von Sydow, Liv Ullmann, Bibi Andersson, Erland Josephson, Erik Hell, Sigge Fürst. Screenplay: Ingmar Bergman. Cinematography: Sven Nykvist. Production design: P.A. Lundgren. Film editing: Siv Lundgren.

Sometimes linked with Hour of the Wolf (1968) and Shame (1968) as a third element of a trilogy set on Fårö island, Ingmar Bergman's The Passion of Anna is a characteristically intense working out of themes of grief and guilt, involving two couples whose lives intersect against a backdrop of mysterious instances of cruelty toward animals. I find it one of Bergman's more forgettable films, but it has strong admirers. 

Sunday, February 4, 2018

All These Women (Ingmar Bergman, 1964)

Jarl Kulle in All These Women
Cornelius: Jarl Kulle
Humlan (Bumblebee): Bibi Andersson
Isolde: Harriet Andersson
Adelaide: Eva Dahlbeck
Madame Tussaud: Karin Kavli
Traviata: Gertrud Fridh
Cecilia: Mona Malm
Beatrica: Barbro Hiort af Ornäs
Jillker: Allan Edwall
Tristan: Georg Funkquist
The Young Man: Carl Billquist

Director: Ingmar Bergman
Screenplay: Erland Josephson, Ingmar Bergman
Cinematography: Sven Nykvist
Production design: P.A. Lundgren
Film editing: Ulla Ryghe

Roger Ebert called Ingmar Bergman's All These Women "the worst film he has ever made," and I don't think it's because the butt of so many of the jokes in the movie was a critic. It's an arch, highly stylized comedy, supposedly inspired by Federico Fellini's 8 1/2 (1963), though apart from the zings at critics and the gathering together of the various women in an artist's life, there's not much that Bergman's film has in common with Fellini's. Bergman's artist, a cellist named Felix, has just died, and the film opens at his funeral through which a number of his "widows" parade to view the corpse. The funeral is presided over by Cornelius, Felix's supposed biographer, actually a music critic who was trying to persuade Felix to perform one of his compositions: "A Fish's Dream, Abstraction #4." The film flashes back to the days before Felix's death when Cornelius arrived at the cellist's estate and encountered his wife, Adelaide; his mistress, called "Bumblebee"; and several other women who had various connections, presumably sexual, to Felix. What follows is much running about, some slapstick, some misfired attempts by Cornelius to bed Bumblebee while trying to gather information about Felix's private life, and much tiresome and unfunny ado set to music cues ranging from Bach to "Yes, We Have No Bananas." All These Women was Bergman's first film in color, but the print shown on Turner Classic Movies is sadly faded, with captions that are hard to read. I also sampled the print on the Criterion Channel; it's better, but still rather washed-out looking. The cinematographer, Sven Nykvist, is a celebrated master, so the color flaws may be that of the aging Eastmancolor negative. Only the fact that the film is a lesser work of the director who gave us The Seventh Seal (1957), Persona (1966), and Fanny and Alexander (1982) really argues for restoring it, however.

Wednesday, April 26, 2017

The Seventh Seal (Ingmar Bergman, 1957)

Back in the day, by which I mean the early 1960s, The Seventh Seal was one of the films -- along with Rashomon (Akira Kurosawa, 1950) and La Dolce Vita (Federico Fellini, 1960) -- that you had to have seen just to be considered culturally literate. Its stock has fallen considerably since then, thanks to a distaste for Ingmar Bergman's inquiries into faith. I hadn't seen it for many years until I decided to watch it last night, and I was expecting my reaction to be similar to the one I had recently watching Bergman's Through a Glass Darkly (1961): too much talking, not enough showing. I had, in fact, remembered very little from The Seventh Seal beyond the knight playing chess with death and the final dance of death across the horizon -- both of which have been parodied and copied ever since. And it is, still, much too talky: Epigrams about God and Death pile up on one another tiresomely.  But I had forgotten how human a fable it is. I think it succeeds where Through a Glass Darkly fails, partly because of setting: The glum isolation of the island in the later film puts all our concentration on the actors and the torment their characters inflict on one another. If Through a Glass Darkly is intended to raise questions about faith, about human beings' relationship to a god, it misses the mark. The world the characters of the film inhabit is not a world energized by faith, so their preoccupation with it seems pointless. But the setting of The Seventh Seal is an age of faith -- perhaps the last one our civilization will ever know -- which adds an urgency to the characters' wrangling with it. It became obvious to me on this viewing that the key character is not the knight, Antonius Block (Max von Sydow), but his squire, Jöns (Gunnar Björnstrand), the sardonic commentator on the events. Jöns is our surrogate, the skeptic with a decidedly modern view of his era's religious extremism, such as the Crusade he and the knight have just been on. What we're witnessing is the merciful escape from a god that for some reason Bergman's modern characters keep hunting: the god of certainty -- the kind of certainty that breeds fanaticism and bigotry. In the end, Bergman's knight sacrifices himself to Death (Bengt Ekerot) so that ordinary people -- the players Jof (Nils Poppe) and Mia (Bibi Andersson) and their child -- may live to continue their secular amusements that had earlier been interrupted by fanatics and flagellants. Commentators have sometimes likened the plague that threatens the world of The Seventh Seal to the threat of nuclear annihilation, but I think that misses the point: For the medieval world, the Plague was a test of faith; for the modern world, the Bomb is a test of humanity.  .

Saturday, April 16, 2016

Wild Strawberries (Ingmar Bergman, 1957)

The portrait of old age in Wild Strawberries was created by a writer-director who was 39, which is about the right time for someone to become obsessed with the past and with the portents of dreams. In the film, Isak Borg (Victor Sjöström) is 78, and by that time -- speaking as one who is nearing that age -- most of us have come to terms with the past and made sense of (or perhaps just accepted as a given) the memories and dreams that persist in haunting us. But although Bergman's film, one of the handful of breakthrough films he made in the mid-1950s, may not ring entirely true psychologically, it holds up thematically. Isak Borg is about to be commemorated with an honorary degree, one that stamps him as over the hill, and it's not surprising that it forces him to reflections about the course of his life. He is not about to go gentle into a night that he thinks of as neither good nor bad, but the journey he takes during the film -- this is an Ingmar Bergman "road movie," after all -- helps him decide to accept his life, mistakes and all. The brilliantly crabby performance by Sjöström holds it all together, even though the movie occasionally misfires: The squabbling young hitchhikers Anders (Folke Sundquist) and Viktor (Björn Bjelfenstam), who come to blows over religious faith, could almost be a self-parody of Bergman's own obsession, which would play itself out rather tiresomely in his "trilogy of faith," Through a Glass Darkly (1961), Winter Light (1963), and The Silence (1963). And the dream sequence in which Borg sees his late wife (Gertrud Fridh) and her lover (Åke Fridell) adds little to our understanding of the character. It's also possible to find the reconciliation of Borg's son (Gunnar Björnstrand) and daughter-in-law (Ingrid Thulin) a little too easily achieved, as if thrown in as a correlative to Borg's own affirmation. The radiant performance of Bibi Andersson in the double role of Borg's cousin Sara and the young hitchhiker who shares her name, however, almost brings the film into convincing focus. I don't think Wild Strawberries is a masterpiece, but it's certainly one of the essential films in the Bergman oeuvre. 

Tuesday, April 12, 2016

Persona (Ingmar Bergman, 1966)

There comes a time in the history of any art when the pressure to do something new is exceeded by the difficulty of finding that newness. I think Persona is a good example of that problem. By the mid-1960s we had seen the great innovations in filmmaking of Buñuel, Antonioni, Resnais, and Godard, among many others. So when Ingmar Bergman chooses to open Persona with a montage of apparently random images, or chooses to dwell on images of self-immolating Buddhist monks during the Vietnam war or children being rounded up by the Gestapo, or to repeat an entire scene, or to resort to a kind of Verfremdungseffekt by showing the director and his crew filming the scenes we're watching, we can mutter to ourselves, "Seen that one before." The remarkable thing is that none of this apparently derivative film and narrative technique seriously weakens the movie, which is one of Bergman's best. Even though we can dismiss the killing of the sheep in the opening montage as a kind of homage to (or borrowing from) Buñuel's Un Chien Andalou (1929), or point at the opening of Resnais's Hiroshima Mon Amour (1959) as another example of such a montage, or cite Godard's political engagement as a precursor of Bergman's use of Vietnam and the Holocaust in his film, none of that really matters. Persona stands firm on its own, largely because of the phenomenal performances of Bibi Andersson as Alma and Liv Ullmann as Elisabet, and the extraordinary art of Sven Nykvist's black-and-white cinematography. The only other film in Bergman's opus that seriously challenges it for primacy, I think, is Cries and Whispers (1972), and that largely because Bergman had by that time realized that innovation could be a dead end and that concentrating on story and character without cinematic tricks was all that was needed to make a successful film. The core of Persona lies in the fascinating, ever-shifting relationship between the mute Elisabet and the garrulous Alma, and we don't even need the sequence in which the images of the two actresses merge into one to get the point. It's sometimes said that the film works because Andersson and Ullmann look so much alike, but they really don't. Andersson has a kind of conventional prettiness: As I noted in my entry on The Devil's Eye (Bergman, 1960), she could almost pass as the heroine of a 1960s American sitcom like Donna Reed or Elizabeth Montgomery. Ullmann has a stronger face: a more determined gaze, powerful cheekbones, a fuller, more sensuous mouth. The two women could not have exchanged roles in the film without a serious disruption in their relationship: Even though she's three years younger than Andersson, Ullman has to play the mature, successful actress, and Andersson the eager young nurse. What gives their relationship in the film its marvelous tension is the sense that Alma is imbibing, in an almost vampiric way, the strength that Elisabet possessed before her onstage breakdown. Part of me wishes that Bergman had had the conviction to tell the two women's stories without the narrative gimmicks, but another part tells me that Persona has to be judged for what it is, and that it's one of the great films.

Wednesday, March 30, 2016

Scenes From a Marriage (Ingmar Bergman, 1973)

Erland Josephson and Liv Ullmann in Scenes From a Marriage
It's said that when the six-episode miniseries aired on Swedish television, it was followed by a doubling of the divorce rate in Sweden. But that way lies the post hoc ergo propter hoc fallacy. In the United States, it's best known for the 167-minute version that Bergman edited for theatrical release, which is the way it's usually seen today, and which I watched last night. I remember being bowled over by it when I saw it the first time, sometime in 1975, and compared it favorably to A Woman Under the Influence (John Cassavetes, 1974), which I found shrill and overwrought. The two films have different aims, of course: Bergman's is focused on what appears at the beginning to be a happy, equally partnered relationship, whereas Cassavetes is preoccupied with mental disorder. That the relationship of Marianne (Liv Ullmann) and Johan (Erland Josephson) eventually succumbs to its latent instability exposes the dynamic of every long-term commitment. Modern marriage, more easily dissolved than the ones our grandparents or great-grandparents experienced, is subjected to the searing glare of the five-times-married Bergman and found wanting. At the film's beginning, we are presented with the contrast of the relationship of Marianne and Johan with the viciously dysfunctional one of Katarina (Bibi Andersson) and Peter (Jan Malmsjö) and lulled into the expectation that the former couple have the strength to overcome the stresses that are evident: the placatory nature of Marianne, herself a divorce lawyer, and the egoism of Johan, an ambitious scientist. But the point of Scenes of a Marriage is that we have to beware of the most evident strains of our characters. Often harrowing, sometimes sexily comic, and superlatively acted, the film may be talky but it always makes me want to carve out the time to binge-watch the entire series.

Monday, March 21, 2016

The Devil's Eye (Ingmar Bergman, 1960)

Jarl Kulle and Bibi Andersson in The Devil's Eye
You'd think artists would be content to let Mozart and Da Ponte have the last word on Don Juan, but no. Byron, Pushkin, Kierkegaard, Shaw, and Camus all had their go at him, so why not Bergman? This rather turgid and talky fantasy has the Don (Jarl Kulle) returning to earth to seduce Britt-Marie (Bibi Andersson), a young woman whose virginity has caused a proverbial sty in the devil's (Stig Järrel) eye. That so much ado is made about the virginity of a woman about to be married in 1960's Sweden is only one of the problems with the movie's setup. She's the daughter of a vicar (Nils Poppe) in a small Swedish village whose wife, Renata (Gertrud Fridh), feels neglected and has sunk into a psychosomatic invalidism. When Don Juan arrives, he brings along his manservant, Pablo (Sture Lagerwall), who takes it on himself to seduce Renata. What starts out to be a sex farce turns into a disquisition on the nature of love. It's not helped by the archness of some of the performances, especially Andersson's. She's made up and costumed to look like the heroine of an early 1960s domestic sitcom like The Donna Reed Show, and it's hardly plausible that she should choose her goofy fiancé, Jonas (Axel Düberg), over the brooding but intelligent Don. Bergman clashed with his longtime cinematographer Gunnar Fischer during filming, putting an end to their collaboration but opening the way to an even more fruitful one with Sven Nykvist.