Die Nibelungen (Fritz Lang, 1924)

Die Nibelungen: Siegfried

Hanna Ralph in Die Nibelungen: Siegfried

Queen Ute: Gertrud Arnold

Kriemhild: Margarete Schön 

Brunnhild: Hanna Ralph 

Siegfried: Paul Richter 

King Gunther: Theodor Loos

Hagen Tronje: Hans Adalbert Schlettow

Mime / Alberich: Georg John

Die Nibelungen: Kriemhild's Revenge

Margarete Schön  in Die Nibelungen: Kriemhild's Revenge

Kriemhild: Margarete Schön
Queen Ute: Gertrud Arnold
King Gunther: Theodor Loos
Hagen Tronje: Hans Adalbert Schlettow
King Etzel: Rudolf Klein-Rogge
Slaodel: Georg John

Director: Fritz Lang
Screenplay: Fritz Lang, Thea von Harbou
Cinematography: Carl Hoffmann, Günter Rittau, Walter Ruttmann
Art direction: Otto Hunte, Karl Vollbrecht
Costume design: Paul Gerd Guderian, Aenne Willkomm
Music: Gottfried Huppertz

Fritz Lang's two-part epic, based on the Middle High German Nibelungenlied, will confuse anyone who knows the story only via Richard Wagner's Ring cycle: There are no Rhinemaidens or gods or Valkyries, nothing of Siegfried's parentage, and, since it lacks gods, consequently no Götterdämmerung. It consists of two films, Siegfried and Kriemhild's Revenge, that tell the story -- parts of which will be familiar from the final two operas in Wagner's cycle -- of how Siegfried slew the dragon and bathed in its blood, becoming invincible except for one spot on his back that the blood failed to touch, then killed the dwarf Alberich and took possession of a magic net that renders him invisible. He travels to Burgundy, where he wins the hand of the beautiful Kriemhild by helping her brother, King Gunther, subdue the warrior maiden Brunnhild. But Siegfried is killed after Gunther's advisor, Hagen, tricks Kriemhild into revealing his vulnerable spot. Brunnhild kills herself and Kriemhild vows revenge on the whole lot, which in the second film she accomplishes by marrying King Etzel, aka Attila, and provoking war between his Huns and the Burgundians. Lang tells the story with an eye-filling blend of tableaus, set-pieces, and scenes swarming with bloody action, concluding with a spectacular fire in which the Burgundians are trapped in Etzel's castle. The performances are pretty spectacular, too. Richter plays Siegfried as a muscular young goof ensnared by fate, Ralph is a formidable Brunnhild, and Schön modulates from naïve to terrifying as Kriemhild. But it's the production design by Otto Hunte and the costuming by Paul Gerd Guderian that lingers most in the memory. The production evokes late 19th- and early 20th-century book illustrators like Arthur Rackham and Walter Crane, but also the stark hieratic figures of Byzantine mosaics, especially Kriemhild, who becomes more powerfully static as the film progresses. Much has been written about the way the film fed into the heroic German myth that was co-opted by the Nazis, especially since the screenwriter, Thea von Harbou, Lang's wife at the time, later joined the party. (Lang, whose mother was Jewish, left Germany in 1934.) In fact, the Nazis sanctioned only the first half, Siegfried, after they came to power. Kriemhild's Revenge, with its depiction of the corruption of power and its nihilistic ending, didn't suit their purposes.

Faust (F.W. Murnau, 1926)

Power corrupts, as we knew long before John Dalberg-Acton so nicely formulated it for us. It's the truth underlying so many myths, from the Garden of Eden to the Nibelungenlied to the Faust legend. Goethe's Faust is a philosophical poem, a closet drama not designed for stage or film, but that hasn't prevented playwrights, opera librettists, or screenwriters from making the attempt. F.W. Murnau's version is probably the most distinguished cinematic attempt, but not because of its fidelity to the source. Murnau's version works because it concentrates on the power struggle, initially between Good, as represented by the archangel (Werner Fuetterer), and Evil, as represented by Mephisto (Emil Jannings), and later by the attempt of Faust (Gösta Ekman) to obtain mastery over Time. It begins with a wager, borrowed from the book of Job, between the archangel and Mephisto, over whom Faust's soul will belong to. Then it eventually devolves into what is the core of most dramatic treatments of Goethe's story, the seduction of Gretchen (Camilla Horn), with the aid of Mephisto. In the end, both Gretchen and Faust are redeemed by his willingness to sacrifice himself, an abnegation of power. But that too-familiar story is distinguished by Murnau's staging of it, with the significant help of Carl Hoffmann's cinematography and the art direction of Robert Herlth and Walter Röhrig. This is one of the most beautiful of silent films because of the interplay between light and dark, a superb evocation of the paintings of Rembrandt in the way scenes are composed and lighted. The tone of the film is set near the beginning by the spectacular image (above) of a gigantic Mephisto looming over a German town, which clearly influenced the similar scene in the "Night on Bald Mountain" sequence of Walt Disney's Fantasia (1940). Jannings manages to be both sinister and gross as Mephisto -- the latter mode most in evidence in his scenes with Gretchen's lustful Aunt Marthe (Yvette Guilbert). (If Guilbert looks familiar it's because, as a Parisian cabaret singer during the Belle Époque, she was the subject of numerous portraits by Toulouse-Lautrec.) This was the last of Murnau's films in Germany: The following year he moved to Hollywood, where he made probably his greatest film, Sunrise. He was soon followed to America by the actor who played Gretchen's brother, Valentin, William Dieterle, who became a prominent Hollywood director.