Die Nibelungen (Fritz Lang, 1924)

Die Nibelungen: Siegfried

Hanna Ralph in Die Nibelungen: Siegfried

Queen Ute: Gertrud Arnold

Kriemhild: Margarete Schön 

Brunnhild: Hanna Ralph 

Siegfried: Paul Richter 

King Gunther: Theodor Loos

Hagen Tronje: Hans Adalbert Schlettow

Mime / Alberich: Georg John

Die Nibelungen: Kriemhild's Revenge

Margarete Schön  in Die Nibelungen: Kriemhild's Revenge

Kriemhild: Margarete Schön
Queen Ute: Gertrud Arnold
King Gunther: Theodor Loos
Hagen Tronje: Hans Adalbert Schlettow
King Etzel: Rudolf Klein-Rogge
Slaodel: Georg John

Director: Fritz Lang
Screenplay: Fritz Lang, Thea von Harbou
Cinematography: Carl Hoffmann, Günter Rittau, Walter Ruttmann
Art direction: Otto Hunte, Karl Vollbrecht
Costume design: Paul Gerd Guderian, Aenne Willkomm
Music: Gottfried Huppertz

Fritz Lang's two-part epic, based on the Middle High German Nibelungenlied, will confuse anyone who knows the story only via Richard Wagner's Ring cycle: There are no Rhinemaidens or gods or Valkyries, nothing of Siegfried's parentage, and, since it lacks gods, consequently no Götterdämmerung. It consists of two films, Siegfried and Kriemhild's Revenge, that tell the story -- parts of which will be familiar from the final two operas in Wagner's cycle -- of how Siegfried slew the dragon and bathed in its blood, becoming invincible except for one spot on his back that the blood failed to touch, then killed the dwarf Alberich and took possession of a magic net that renders him invisible. He travels to Burgundy, where he wins the hand of the beautiful Kriemhild by helping her brother, King Gunther, subdue the warrior maiden Brunnhild. But Siegfried is killed after Gunther's advisor, Hagen, tricks Kriemhild into revealing his vulnerable spot. Brunnhild kills herself and Kriemhild vows revenge on the whole lot, which in the second film she accomplishes by marrying King Etzel, aka Attila, and provoking war between his Huns and the Burgundians. Lang tells the story with an eye-filling blend of tableaus, set-pieces, and scenes swarming with bloody action, concluding with a spectacular fire in which the Burgundians are trapped in Etzel's castle. The performances are pretty spectacular, too. Richter plays Siegfried as a muscular young goof ensnared by fate, Ralph is a formidable Brunnhild, and Schön modulates from naïve to terrifying as Kriemhild. But it's the production design by Otto Hunte and the costuming by Paul Gerd Guderian that lingers most in the memory. The production evokes late 19th- and early 20th-century book illustrators like Arthur Rackham and Walter Crane, but also the stark hieratic figures of Byzantine mosaics, especially Kriemhild, who becomes more powerfully static as the film progresses. Much has been written about the way the film fed into the heroic German myth that was co-opted by the Nazis, especially since the screenwriter, Thea von Harbou, Lang's wife at the time, later joined the party. (Lang, whose mother was Jewish, left Germany in 1934.) In fact, the Nazis sanctioned only the first half, Siegfried, after they came to power. Kriemhild's Revenge, with its depiction of the corruption of power and its nihilistic ending, didn't suit their purposes.

Kameradschaft (G.W. Pabst, 1931)

A Swedish poster for Kameradschaft

A film made in 1931 about a rapprochement between the French and the Germans seems naïve perhaps only with the benefit (if you can call it that) of hindsight. Pabst's Kameradschaft was also released with the French title La Tragédie de la mine, and the dialogue oscillates between German and French. It's less a plea for political unity than for a comradeship of workers, united against the forces that exploit them. A fire and explosion on the French side of a coal mine that extends beneath the border between France and Germany traps a number of French miners. Hearing of this, a German miner named Wittkopp (Ernst Busch), urges his fellow miners and his bosses to put together a rescue team to help the trapped Frenchmen. They wind up being hailed as heroes by the French, though the speeches at the end of the film are a bit heavy-handed. Like most successful mine-rescue movies, this one depends on well-drawn characters, exciting action and convincing sets. The characters were created by Ladislaus Vajda and Peter Martin Lampel from a story by Karl Otten, based on an actual disaster along the Franco-German border in 1906. Pabst's direction, aided by skillful editing by Jean Oser and Marc Sorkin, keeps things suspenseful and coherent. But perhaps the greatest contribution comes from production designers Ernö Metzner and Karl Vollbrecht, whose sets, constructed in the studio, have a claustrophobic reality. The cinematography of Fritz Arno Wagner and Robert Baberske adds to the illusion.

M (Fritz Lang, 1931)

Point of view is everything in a thriller. Let the viewer see events through the wrong eyes, and suspense goes out the window. The remarkable thing about Lang's great thriller is that the point of view changes so often. It starts with that of anxious parents, knowing that a child-killer is on the loose, then narrows to one particular parent, waiting for her daughter to come home from school for lunch. But then we see the object of her fears, her daughter, making contact with a strange man, and our suspense builds as we return to the worried mother. But as strongly as we sympathize with the mother, we also eventually learn to focus our anxieties elsewhere: on the beleaguered police, on innocent victims of people's suspicions, on the criminal underworld harassed by the police, and eventually even on the murderer himself. There are even moments when, as he becomes the object of the manhunt, trapped in the attic of a building swarming with the criminals in search of him, we find ourselves semi-consciously rooting for him to escape. Then we find ourselves rooting for the criminals to capture him and to escape being caught by the cops. And then, when he is put on trial by the criminals, we root for the police to arrive and rescue him. In short, the movie is a study in the ways in which sympathy can be manipulated. Lang and his soon-to-be-ex-wife Thea von Harbou wrote the screenplay, and the atmosphere of the film is superbly maintained by the cinematography of Fritz Arno Wagner and the sets of Emil Hasler and Karl Vollbrecht. But none of it would work without the presence of some extraordinary performers, starting with Peter Lorre as the sniveling, obsessed Hans Beckert: a career-defining performance in many ways, considering that Lorre had been known for comic roles on stage before Lang made him a movie star. Then there's Otto Wernicke as Inspector Lohmann, whose performance was so memorable that Lang brought him back as the same character in The Testament of Dr. Mabuse (1933), stereotyping Wernicke as a cop for much of his career. And Gustav Gründgens, the imperious leader of the criminal faction, who later became identified with the role of Mephistopheles in stage and screen versions of Goethe's Faust (Peter Gorski, 1960) -- not to mention in Klaus Mann's 1936 novel, Mephisto, based on Gründgens's embrace of the Nazis to advance his career.

Metropolis (Fritz Lang, 1927)

Metropolis strikes me as the most balletic movie ever made. I'm not referring just to Brigitte Helm's fabulous hoochie-coochie as the False Maria, which so thrills the goggling, slavering gentlemen of Metropolis, but to the fact that as one of the great silent films it brilliantly substitutes movement for the speech and song the medium denies it. In addition to Helm's terrific performance as both Marias, we also have Gustav Fröhlich's wildly over-the-top Freder, who flings himself frenziedly about the sets. We may find the performance laughable today, but it's best to watch the film with the understanding that subtlety just wouldn't work in Fritz Lang's fever-dream of a city. Certainly that's also true of the always emotive Rudolf Klein-Rogge, whose Rotwang is pretty much indistinguishable from his Dr. Mabuse. But even the stillest of the characters in the film -- Alfred Abel's Joh Frederson, Fritz Rasp's superbly creepy Thin Man -- are there to provide a sinister contrast to the hyperactivity going on around them.  And then there are the crowds, a corps de ballet if ever there was one, whether stiffly marching to and from their jobs, or celebrating the fall of the Heart Machine with a riotous ring-around-the-rosy. There are times when Lang's manipulation of crowds reminds me of Busby Berkeley's. Lang's choreographic approach to the film is essential to its success as a portrayal of the subsuming of the human into the mechanical. Is there a more brilliant depiction of the alienation of work than that of the man who must shift the hands around a gigantic clock face to keep up with randomly illuminated light bulbs? Metropolis is usually cited as a triumph of design, and it probably wouldn't have the hold over us that it does without the sets of Otto Hunte, Erich Kettelhut, and Karl Vollbrecht, whose influence over our visions of the future seems indelible. Would we have the decor of the Star Wars movies or any of today's superhero epics without their work? There are those who would argue that the film is long on visual excitement but short on intellectual content -- the moral banality, that the Heart must mediate between the Head and the Hand, hardly seems to suffice as a justification for the film's Sturm und Drang -- which weakens its reputation as a masterpiece. But that seems to me to ask more of movies than they were ever designed to provide. So much in Metropolis reverberates with history -- from the French Revolution to the Bolsheviks to the Nazis -- that it's a film we can never get out of our heads, and probably shouldn't.