A blog formerly known as Bookishness / By Charles Matthews

"Dazzled by so many and such marvelous inventions, the people of Macondo ... became indignant over the living images that the prosperous merchant Bruno Crespi projected in the theater with the lion-head ticket windows, for a character who had died and was buried in one film and for whose misfortune tears had been shed would reappear alive and transformed into an Arab in the next one. The audience, who had paid two cents apiece to share the difficulties of the actors, would not tolerate that outlandish fraud and they broke up the seats. The mayor, at the urging of Bruno Crespi, explained in a proclamation that the cinema was a machine of illusions that did not merit the emotional outbursts of the audience. With that discouraging explanation many ... decided not to return to the movies, considering that they already had too many troubles of their own to weep over the acted-out misfortunes of imaginary beings."
--Gabriel García Márquez, One Hundred Years of Solitude

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Showing posts with label Thea von Harbou. Show all posts
Showing posts with label Thea von Harbou. Show all posts

Tuesday, January 24, 2017

Woman in the Moon (Fritz Lang, 1929)

Classic space-travel science fiction, Woman in the Moon was hugely influential on movies up until the time when human beings actually began to travel into space. You can find its traces in everything from the Flash Gordon and Buck Rogers serials to Destination Moon (Irving Pichel, 1950) and Forbidden Planet (Fred M. Wilcox, 1956), and even into the space age in TV series like Lost in Space (1965-68) and the first Star Trek series (1965-69). None of this should be surprising: Willy Ley, a German rocket scientist who was a technical adviser on Fritz Lang's film, came to the United States in 1935 and became an ardent popularizer of space travel and consultant to many science fiction writers and film directors. Actual space travel made some of Woman in the Moon obsolete: the notion that the moon has a breathable atmosphere and a temperate climate, for example. But Lang and his wife, Thea von Harbou, also consulted with another rocket scientist, Hermann Oberth, while writing the screenplay, and got a few things exactly and presciently right, like multistage rocketry, the need for zero-gravity restraints, and the firing of retro-rockets to slow the descent of the ship to the moon's surface. But perhaps their most influential contribution is the suspenseful (and often hokey) melodrama of the plot. They invented the familiar clichés: the discredited scientist whose theories turn out to be right; corporate villainy and greed at odds with the idealism of the scientists; the romantic triangle heightened by the isolation of the spaceship; the unexpected but useful stowaway; the need to sacrifice a member of the crew to return to safety. Fortunately, Lang never lets things bog down in the nascent clichés, and he has a capable cast to work with. Willy Fritsch is Wolf Helius, an idealistic rocketeer who has planned the space flight with the help of the discredited professor, Georg Manfeldt (Klaus Pohl). Gustav von Wangenheim and Gerda Maurus are Helius's assistants, Hans Windegger and Friede Velten, who have just gotten engaged, to the dismay of Helius, who is in love with Friede. Fritz Rasp is the evil mastermind Walter Turner, who threatens to destroy the rocket unless Helius allows him to come along on the voyage to advance the interests of the greedy corporate types who want to get their hands on the gold deposits that Manfeldt has theorized are plentiful on the moon. (With his hair slicked back across one side of his forehead, Rasp has a surprising resemblance to Adolf Hitler in this movie.) And the stowaway is Gustav (Gustl Gstettenbaur), a boy obsessed with space travel who brings his collection of sci-fi pulp magazines along with him. Even today, Woman in the Moon is good, larky fun.

Der müde Tod (Fritz Lang, 1921)

Death (Bernhard Goetzke) and the Young Woman (Lil Dagover) in Der müde Tod
Der müde Tod, which means "Weary Death," was released in English-speaking countries under titles like Destiny, Behind the Wall, and The Three Lights, all of which miss an essential premise of the film, which is that Death (Bernhard Goetze) has grown weary of his encounters with human suffering. So when he takes a Young Man (Walter Janssen) whose fiancée (Lil Dagover) seeks out Death and pleads for his return. he is inclined to give her a break: He will give her three chances to save the life of someone destined to die, and if she succeeds, he will return the Young Man to life. So we see the Young Woman in three episodes set in wonderfully fanciful versions of the past: ancient Persia, Renaissance Italy, and imperial China. Each time she tries to save her lover from the death she knows is coming, but each time she fails. Dagover and Janssen play all three pairs of lovers, with Goetze lurking in various fatal incarnations in each episode. When she fails, Death gives her one last chance: Returning the Young Man to life would leave an empty place in the afterlife, but if she can persuade someone to give up his or her life to replace him, he will spare her fiancé. It's a beautifully constructed fantasy, written by Fritz Lang and his wife, Thea von Harbou, and directed by Lang with his usual exploitation of elaborate sets and camera effects. The art direction is by Robert Herlth, Walter Röhrig, and Hermann Warm, frequent collaborators with the great German directors of the period between the wars, such as Lang and F.W. Murnau.

Saturday, December 10, 2016

Die Nibelungen (Fritz Lang, 1924)

Die Nibelungen: Siegfried
Hanna Ralph in Die Nibelungen: Siegfried
Queen Ute: Gertrud Arnold
Kriemhild: Margarete Schön 
Brunnhild: Hanna Ralph 
Siegfried: Paul Richter 
King Gunther: Theodor Loos
Hagen Tronje: Hans Adalbert Schlettow
Mime / Alberich: Georg John

Die Nibelungen: Kriemhild's Revenge
Margarete Schön  in Die Nibelungen: Kriemhild's Revenge
Kriemhild: Margarete Schön
Queen Ute: Gertrud Arnold
King Gunther: Theodor Loos
Hagen Tronje: Hans Adalbert Schlettow
King Etzel: Rudolf Klein-Rogge
Slaodel: Georg John

Director: Fritz Lang
Screenplay: Fritz Lang, Thea von Harbou
Cinematography: Carl Hoffmann, Günter Rittau, Walter Ruttmann
Art direction: Otto Hunte, Karl Vollbrecht
Costume design: Paul Gerd Guderian, Aenne Willkomm
Music: Gottfried Huppertz

Fritz Lang's two-part epic, based on the Middle High German Nibelungenlied, will confuse anyone who knows the story only via Richard Wagner's Ring cycle: There are no Rhinemaidens or gods or Valkyries, nothing of Siegfried's parentage, and, since it lacks gods, consequently no Götterdämmerung. It consists of two films, Siegfried and Kriemhild's Revenge, that tell the story -- parts of which will be familiar from the final two operas in Wagner's cycle -- of how Siegfried slew the dragon and bathed in its blood, becoming invincible except for one spot on his back that the blood failed to touch, then killed the dwarf Alberich and took possession of a magic net that renders him invisible. He travels to Burgundy, where he wins the hand of the beautiful Kriemhild by helping her brother, King Gunther, subdue the warrior maiden Brunnhild. But Siegfried is killed after Gunther's advisor, Hagen, tricks Kriemhild into revealing his vulnerable spot. Brunnhild kills herself and Kriemhild vows revenge on the whole lot, which in the second film she accomplishes by marrying King Etzel, aka Attila, and provoking war between his Huns and the Burgundians. Lang tells the story with an eye-filling blend of tableaus, set-pieces, and scenes swarming with bloody action, concluding with a spectacular fire in which the Burgundians are trapped in Etzel's castle. The performances are pretty spectacular, too. Richter plays Siegfried as a muscular young goof ensnared by fate, Ralph is a formidable Brunnhild, and Schön modulates from naïve to terrifying as Kriemhild. But it's the production design by Otto Hunte and the costuming by Paul Gerd Guderian that lingers most in the memory. The production evokes late 19th- and early 20th-century book illustrators like Arthur Rackham and Walter Crane, but also the stark hieratic figures of Byzantine mosaics, especially Kriemhild, who becomes more powerfully static as the film progresses. Much has been written about the way the film fed into the heroic German myth that was co-opted by the Nazis, especially since the screenwriter, Thea von Harbou, Lang's wife at the time, later joined the party. (Lang, whose mother was Jewish, left Germany in 1934.) In fact, the Nazis sanctioned only the first half, Siegfried, after they came to power. Kriemhild's Revenge, with its depiction of the corruption of power and its nihilistic ending, didn't suit their purposes.

Wednesday, May 11, 2016

M (Fritz Lang, 1931)

Point of view is everything in a thriller. Let the viewer see events through the wrong eyes, and suspense goes out the window. The remarkable thing about Lang's great thriller is that the point of view changes so often. It starts with that of anxious parents, knowing that a child-killer is on the loose, then narrows to one particular parent, waiting for her daughter to come home from school for lunch. But then we see the object of her fears, her daughter, making contact with a strange man, and our suspense builds as we return to the worried mother. But as strongly as we sympathize with the mother, we also eventually learn to focus our anxieties elsewhere: on the beleaguered police, on innocent victims of people's suspicions, on the criminal underworld harassed by the police, and eventually even on the murderer himself. There are even moments when, as he becomes the object of the manhunt, trapped in the attic of a building swarming with the criminals in search of him, we find ourselves semi-consciously rooting for him to escape. Then we find ourselves rooting for the criminals to capture him and to escape being caught by the cops. And then, when he is put on trial by the criminals, we root for the police to arrive and rescue him. In short, the movie is a study in the ways in which sympathy can be manipulated. Lang and his soon-to-be-ex-wife Thea von Harbou wrote the screenplay, and the atmosphere of the film is superbly maintained by the cinematography of Fritz Arno Wagner and the sets of Emil Hasler and Karl Vollbrecht. But none of it would work without the presence of some extraordinary performers, starting with Peter Lorre as the sniveling, obsessed Hans Beckert: a career-defining performance in many ways, considering that Lorre had been known for comic roles on stage before Lang made him a movie star. Then there's Otto Wernicke as Inspector Lohmann, whose performance was so memorable that Lang brought him back as the same character in The Testament of Dr. Mabuse (1933), stereotyping Wernicke as a cop for much of his career. And Gustav Gründgens, the imperious leader of the criminal faction, who later became identified with the role of Mephistopheles in stage and screen versions of Goethe's Faust (Peter Gorski, 1960) -- not to mention in Klaus Mann's 1936 novel, Mephisto, based on Gründgens's embrace of the Nazis to advance his career.

Monday, May 9, 2016

The Testament of Dr. Mabuse (Fritz Lang, 1933)

Lang's Dr. Mabuse the Gambler (1922) hardly needed a sequel, but the director makes it worth our while by adding sound to the concoction. Take, for example, the segue from the tick ... tick ... tick of the timer on a bomb to the chip ... chip ... chip of someone removing the shell from a soft-boiled egg. It's a witty touch that not only eases tension with laughter, but also demonstrates the prevalence of the sinister in everyday life. Hitchcock, it is often noted, learned a great deal from Lang. Mabuse (Rudolf Klein-Rogge) is more of a felt presence than a visible one in this version, confined as he is to an insane asylum where he supposedly dies, only to haunt not only the inmate Hofmeister (Karl Meixner) but also, and especially, the head of the asylum, Prof. Baum (Oscar Beregi Sr.), who is compelled to carry out Mabuse's plans for world domination. As in the 1922 film, there is a doughty policeman, Commissioner Lohmann (Otto Wernicke), who is determined to foil Mabuse's nefarious plans. Wernicke, whose character Lang brought over from M ( 1931), is not as hunky as the earlier film's von Wenk (Bernhard Goetze), so Lang and screenwriter Thea von Harbou add to the mix a young leading man, Gustav Diessl, who plays Thomas Kent, an ex-con who escapes from Mabuse's snares to aid Lohmann in trapping Baum in his efforts to fulfill Mabuse's plot. It's extremely effective suspense hokum, not raised quite to the level of art the way the 1922 film was, but still a cut above the genre. As is usually noted, this was Lang's last film in Germany. It was suppressed by the Nazis, ostensibly because it suggested that the state could be overthrown by a group of people working together, but perhaps also because of its suggestion that world domination might not be such a good thing.

Sunday, May 8, 2016

Dr. Mabuse the Gambler (Fritz Lang, 1922)

It's a four-and-a-half-hour movie, and I've seen two-hour movies that felt longer. It zips along because Fritz Lang never fails to give us something to look at and anticipate. There is, first and foremost, the hypnotic (almost literally) performance of Rudolf Klein-Rogge as Mabuse, a role that could have degenerated into mere villainous mannerisms. There is his dogged and thwarted but always charismatic opponent, von Wenk (Bernhard Goetzke), who seems on occasion to resist Mabuse's power by mere force of cheekbones. There is the extraordinary art decoration provided by Otto Hunte and Erich Kettelhut, which often gives the film its nightmare power: Consider, for example, the exceedingly odd stage decor provided for the Folies-Bergère performance by Cara Carozza (Aud Egede-Nissen), in which she contends with gigantic heads with phallic noses (or perhaps beaks), or the collection of primitive and Expressionist art belonging to the effete Count Told (Alfred Abel). The story itself, adapted from the novel by Norbert Jacques by Lang's wife-to-be Thea von Harbou, is typically melodramatic stuff about a megalomaniac psychiatrist, who uses his powers to become a master criminal. But l think it succeeds not only because it has so much to say about the period in which it was made -- i.e., "from Caligari to Hitler," as TCM's programmers would have it, following up on a documentary about Weimar Republic-era filmmakers based in part on the 1947 book by Siegfried Kracauer -- but also because of our continuing fascination with mind control. Maybe it's just because this is a presidential election year, but I'm reminded that there's a little Mabuse in everyone who seeks power. Somehow we continually lose our skepticism, born of hard experience, about the manipulators and find ourselves once again yielding to them. And somehow we usually, like von Wenk, find a way to pull ourselves back from the brink. But, as Lang himself experienced, we don't always manage to do so.