A blog formerly known as Bookishness / By Charles Matthews

"Dazzled by so many and such marvelous inventions, the people of Macondo ... became indignant over the living images that the prosperous merchant Bruno Crespi projected in the theater with the lion-head ticket windows, for a character who had died and was buried in one film and for whose misfortune tears had been shed would reappear alive and transformed into an Arab in the next one. The audience, who had paid two cents apiece to share the difficulties of the actors, would not tolerate that outlandish fraud and they broke up the seats. The mayor, at the urging of Bruno Crespi, explained in a proclamation that the cinema was a machine of illusions that did not merit the emotional outbursts of the audience. With that discouraging explanation many ... decided not to return to the movies, considering that they already had too many troubles of their own to weep over the acted-out misfortunes of imaginary beings."
--Gabriel García Márquez, One Hundred Years of Solitude

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Showing posts with label Jitsuko Yoshimura. Show all posts
Showing posts with label Jitsuko Yoshimura. Show all posts

Sunday, February 18, 2018

Pigs and Battleships (Shohei Imamura, 1961)

Jitsuko Yoshimura in Pigs and Battleships
Kinta: Hiroyuki Nagato
Haruko: Jitsuko Yoshimura
Himori: Masao Mishima
Slasher Tetsuji: Tetsuro Tanba
Hoshino: Shiro Osaka
Ohachi: Takeshi Kato
Gunji, Gangster in Check Shirt: Shoichi Ozawa
Katsuyo: Yoko Minimida
Kikuo: Hideo Sato
Kan'ichi: Eijiro Tono
Sakiyama: Akira Yamauchi
Hiromi: Sanae Nakahara
Haruko's Mother: Kin Sugai
Harukoma: Bumon Kahara

Director: Shohei Imamura
Screenplay: Hisashi Yamanouchi, Gisashi Yamauchi
Based on a novel by Kazu Otsuka
Cinematography: Shinsaku Himeda
Art direction: Kimihiko Nakamura
Film editing: Mutsuo Tanji
Music: Toshiro Mayuzumi

It seems to be common in critiques of Shohei Imamura's work to contrast him with his mentor, Yasujiro Ozu. The world of Ozu's films is that of the settled middle class families, with their marriageable daughters and salarymen breadwinners, filmed in the stately, low camera angle style that almost immediately identifies Ozu's work. Imamura's films are full of low-lifes, people struggling to get along by any means necessary, and are full of flamboyant camerawork, such as the spectacularly crowded widescreen compositions in Pigs and Battleships. A contrast of Ozu and Imamura is rather like a contrast of Jane Austen and Charles Dickens: Both do things with radically different means, the one with a raucous, satiric assortment of colorful characters, the other with a quiet, ironic examination of manners and mores. But both Ozu and Imamura share something: an admiration for strong women. In the case of Pigs and Battleships, it's Haruko, struggling to find herself in the hurlyburly of Yokosuka, the port city infested with American sailors. She has had the misfortune to fall in love with the goofball Kinta, who wants to make his name as a yakuza, getting involved with the gang's pig-raising scheme. Hiroyuki Nagato gives a hilariously loosey-goosey performance as Kinta, mugging like Jerry Lewis when he really wants to be Humphrey Bogart. It's not entirely clear what Jitsuko Yoshimura's Haruko really sees in Kinta, but the performance of the two actors together is highly entertaining. Although the film plays mostly for comedy, culminating in the destruction of much of the red-light district by a stampede of pigs, it features several murders and the rape of Haruko by three American sailors, with the result that it's dominated by a kind of Swiftian satiric tone.

Thursday, December 14, 2017

The Insect Woman (Shohei Imamura, 1963)

Sachiko Hidari in The Insect Woman
Tome Matsuki: Sachiko Hidari
Nobuko: Jitsuko Yoshimura
Karasawa: Seizaburo Kawazu
Chuji: Kazuo Kitamura
En: Sumie Sasaki
Midori: Masumi Harukawa
Madam: Tanie Kitabayashi

Director: Shohei Imamura
Screenplay: Keiji Hasebe, Shohei Imamura
Cinematography: Shinsaku Himeda
Film editing: Mutsuo Tanji
Music: Toshiro Mayuzumi

The Insect Woman sounds like a horror movie, and in a sense it is: It's the horror of 20th century Japanese history as seen through the eyes of a woman, Tome Matsuki. She is explicitly, and perhaps a little heavy-handedly, likened to an insect by the way Shohei Imamura opens and closes his film. It starts with a close-up of a beetle, scurrying across the ground and then trying to climb a crumbling mound of dirt. It ends with Tome struggling to climb a hill, carrying a satchel on her back and wearing flimsy wooden geta, which eventually fall apart and leave her walking through the mud in her socks. She is, like the beetle, a portrait of blind determination. And that determination, a survival instinct as strong as the beetle's, is what gets her through everything that befalls her in the film. Born in a squalid farming village to a woman known for her promiscuity, she is raised mainly by Chuji, her somewhat mentally challenged stepfather -- who also becomes her lover. She calls him "Papa," as she will later call her lover "Father." When war comes, she goes to work in a factory but is called home by the villagers, claiming that her father is dying, a lie to bring her back so she can become the mistress of their landlord. He abandons her and leaves her pregnant, and when the child is born her mother insists that since it's a girl it should be killed. But Tome keeps her and names her Nobuko. Eventually, Nobuko will also share Chuji's bed as well as that of Tome's lover, Karasawa, both with Tome's approval. Tome meets Karasawa in Tokyo, where she becomes a union organizer, a maid, a prostitute, and eventually the manager of her own staff of call girls. All of this is told in the most matter-of-fact way possible: Imamura never sanitizes or glamorizes or sentimentalizes Tome's behavior. It is what it is, he suggests: a way of getting through life. Even a setback like going to jail doesn't deter Tome. The film is held together by Sachiko Hidari's astonishing performance, in which she ages from teenager to a woman in her waning middle ages without obvious makeup tricks. Imamura's insistence on location shooting gives the film a documentary quality as well as a sense of life closing in on his characters: There is, for example, a horrifying scene that takes place in the home of Midori, one of Tome's friends, in which Tome, in the foreground, is distracted by the sound of Midori and a man making love, while in the background Midori's small daughter by an American serviceman climbs up on a chair by the stove on which the stew Tome is making is simmering. Although the focus is on Tome, we can clearly see the child as she imitates Tome's cooking and then knocks the pot from the stove. Although the little girl is scalded to death, everyone including Midori takes it in stride. Imamura's title in Japanese translates to Entomological Chronicle of Japan, which expresses perfectly the director's detached treatment of his characters: bugs viewed through a magnifying glass.

Friday, November 24, 2017

An Innocent Witch (Heinosuke Gosho, 1965)

Jitsuko Yoshimura in An Innocent Witch
Ayako Oshima: Jitsuko Yoshimura
Kikuno: Kin Sugai
Kansuke Yamamura: Taiji Tonoyama
Kanjiro Toda: Minoru Terada
Kanichi Yamamura: Keizo Kawasaki
Father: Yoshio Yoshida
Shaman: Eijiro Tono
Narrator: Takayuki Akutagawa

Director: Heinosuke Gosho
Screenplay: Hideo Horie
Based on a novel by Hajime Ogawa
Cinematography: Sozaburo Shinomura
Art direction: Totetsu Hirakawa
Film editing: Sadako Ikeda
Music: Sei Ikeno

An Innocent Witch begins like a documentary, with a voiceover narration describing the pilgrimages to Mount Osore, where the faithful gather to ask blind seers to facilitate communication with their dead loved ones. One of the pilgrims is Kikuno, who wants to speak with her daughter, Ayako. As the seer goes into her trance, the film switches abruptly to a conventional narrative in which we learn that Ayako was sold -- willingly, it seems -- into prostitution by her mother because Ayako's father is too ill to continue supporting the family as a fisherman and gatherer of seaweed. (The father is never told about Ayako's work as a prostitute; he thinks only that she has gone to the city to earn more money.) In the brothel, Ayako loses her virginity to her first customer, a wealthy lumber wholesaler named Kansuke. Pleased with the young woman, Kansuke becomes Ayako's regular customer. Then one evening a shy young man named Kanjiro arrives with his fellow military cadets and Ayako relieves him of his virginity. They begin to fall in love, but just before he is called up for service, Kanjiro realizes that his own father, Kansuke, has been one of Ayako's customers. Kansuke, it turns out, has been aware that Kanjiro has also been seeing Ayako, and doesn't really mind sharing her with his son. But Ayako has promised Kanjiro that she won't see his father again, and when Kansuke insists on having sex with her anyway, he dies of an apparent heart attack. Soon word arrives that Kanjiro has also died at the front. The coincidence of the deaths of a father and son causes Ayako to be labeled a "femme fatale." But while visiting Kanjiro's grave, Ayako meets his older brother, Kanichi, and her involvement with this ill-fated family deepens into further tragedy. The film climaxes with Ayako seeking a kind of exorcism that will purify her of guilt, but that, too, has fatal consequences. The core story of An Innocent Witch is very well handled by screenwriter Hideo Horie and director Heinosuke Gosho, but the framing of it in the context of a documentary about the search for communication with the afterlife feels awkward, as if Horie and Gosho were trying to impose a larger statement about the consequences of superstition on the material. Ayako's story speaks for itself without extra help.


Saturday, February 4, 2017

Onibaba (Kaneto Shindo, 1964)

A dark shocker, with a close kinship to its contemporary, Woman in the Dunes (Hiroshi Teshigahara, 1964), Onibaba -- which translates as "Demon Hag," and has been released under the titles Devil Woman and The Hole -- takes place in the grasslands alongside a river during a devastating civil war in medieval Japan. A woman (Nobuko Otowa) and her daughter-in-law (Jitsuko Yoshimura) share a hut there. The older woman's son, who was married to the younger woman, has been conscripted into the army. The two women survive by waylaying samurai who have strayed into the tall grasses, killing them, stripping them, and tossing their bodies into a deep sinkhole. They then exchange the armor and weapons for food and supplies. One day, Hachi (Kei Sato), a neighbor who was conscripted into the army along with the older woman's son, returns and tells them that they had both deserted but the son/husband was killed when he tried to steal food from some farmers. Hachi begins to make a play for the young widow, who is soon sneaking out at night to have sex with him, to the older woman's dismay and jealousy. One night, while spying on Hachi and her daughter-in-law, she encounters a lost samurai general (Jukichi Uno) wearing the mask of a demon. When she asks why he is masked, he says that it's to protect his face: He is, he says, extraordinarily handsome, and if she shows him the way out of the grasslands he will reward her by removing the mask. The woman, however, lures the general to the hole and he falls to his death. She climbs down into the hole, which is filled with skeletons, to retrieve his armor and weapons and to remove the mask, which comes off only after great effort, revealing that he is terribly disfigured. She decides to use the mask to frighten the younger woman off from her liaison with Hachi, but with suitably horrifying consequences. Writer-director Kaneto Shindo plays with the fear of female empowerment and sexuality: The hole, like the sandpit in Woman in the Dunes, is a pretty obvious symbol. But Onibaba makes its way around such heavy-handedness with ferociously committed performances and cinematographer Kyomi Kuroda's striking use of its setting. It has an unusual but effective score by Hikaru Hayashi that blends such disparate elements as taiko drums and jazz saxophones.