Apostasy (Keisuke Kinoshita, 1948)

Ryo Ikebe in Apostasy

Segawa: Ryo Ikebe
Oshiho: Yoko Katsuragi
Tatsutaro Inoko: Osamu Takizawa
Ginnosuke Tuchiya: Jukichi Uno
Takayanagi: Eitaro Ozawa
Inoko's Wife: Sachiko Murase
Segawa's Father: Kenji Susukida
Keinosuke Kazama: Ichiro Sugai
Bunpei Katsuno: Akira Yamauchi

Director: Keisuke Kinoshita
Screenplay: Eijiro Hisaita
Based on a novel by Toson Shimazaki
Cinematography: Hiroshi Kusuda
Art direction: Isamu Motoki
Film editing: Hisashi Sagara
Music: Chuji Kinoshita

The title of Keisuke Kinoshita's film Apostasy is generally acknowledged to be a bad mistranslation of the original, Hakai, which has a variety of meanings, including "destruction." The film is not about someone abandoning his religion, which is what the English "apostasy" means, but instead it's about the discrimination against Japan's feudal pariah class, the burakumin, literally, "people who live in villages." Which is again misleading if we think of villages as small communities of farmers, artisans, and merchants, all of whom had acceptable roles in feudal society. The burakumin were considered untouchable because their work associated them with death: butchers, tanners, undertakers, executioners, and so on, who, unable to associate with the "respectable" classes, formed communities and villages of their own. The taint of their work extended to their children's children -- even to those who managed to improve themselves with education and work in other fields, like the protagonist of Kinoshita's film, Segawa, who loses his job as a schoolteacher because he has hidden the fact that he's a "villager," as the English subtitles somewhat misleadingly call him. His secret is exposed when he goes home to his village, remote in the mountains near Nagano, for his father's death. The action of the film takes place in 1901, well after American influence had caused the Japanese government to lift the legal restrictions placed on the burakumin, though without erasing the deep-seated prejudice against them. But Kinoshita has a more contemporary purpose for his film: After World War II, Japan was adopting a new, and of course again heavily American-influenced, constitution, guaranteeing civil rights to all Japanese citizens. So Apostasy is a heavily didactic film about tolerance -- not unlike some of the preachier American films that promoted better race relations in the aftermath of the war. Its bigots are despicable and its heroes -- including a descendant of the burakumin who has become a lawyer and a crusader for equality -- are noble. There's a love threatened by prejudice that triumphs, and a tear-filled ending in which the children Segawa has taught come out to wave goodbye as he departs the town that scorned him. In short, it's Kinoshita at his most sentimental.

Wedding Ring (Keisuke Kinoshita, 1950)

Toshiro Mifune and Kinuyo Tanaka in Wedding Ring

Noriko Kuki: Kinuyo Tanaka
Takeshi Ema: Toshiro Mifune
Michio Kuki: Jukichi Uno
Tetsuya Kuki: Kenji Susukida

Director: Keisuke Kinoshita
Screenplay: Keisuke Kinoshita
Cinematography: Hiroshi Kusuda
Art direction: Mikio Mori
Music: Chuji Kinoshita

Keisuke Kinoshita's Wedding Ring could easily have been made by MGM in the 1930s with Clark Gable, Norma Shearer, and Franchot Tone, and audiences would have lapped it up while critics dismissed it as old-hat. What Kinoshita's movie has going for it is the great actress Kinuyo Tanaka and the young and hunky Toshiro Mifune. In truth, Tanaka, whose own production company was responsible for Wedding Ring, is a little old for her role -- she was 10 years older than Mifune -- and not particularly suited for the film's frequent celebrations of her beauty. Kinoshita seems more fascinated with Mifune's virile presence, giving him multiple opportunities to appear shirtless, and even providing a scene in which Tanaka's Noriko cuddles the sweat-soaked jacket Mifune's Takeshi Ema has just removed. The plot is familiar stuff: Noriko's husband, Michio, whom she married just before he went to war, has come home with tuberculosis, and Ema is the doctor who visits him to supervise his recovery. Noriko spends much of her time running the family business, a Tokyo jewelry store, and she and Ema frequently encounter each other on their commutes to the seaside resort where Michio is recovering. One thing leads to another, of course. But Ema is made of sterner moral stuff than Noriko, and when Michio, becoming aware of his wife's attraction to the doctor, makes an attempt to kill himself by going swimming, something Ema has demonstrated his proficiency at, the doctor remembers the Hippocratic Oath and determines to break it off. Duty conquers love, and so on. The film is nobody's finest hour, but it's fun to watch Mifune when he was not being directed by Akira Kurosawa -- their Rashomon was released the same year, making Mifune an international star. As for Tanaka, she gave what is perhaps her greatest performance two years later for Kenji Mizoguchi in The Life of Oharu.

Yotsuya Kaidan (Keisuke Kinoshita, 1949)

Ken Uehara and Kinuyo Tanaka in Yotsuya Kaidan

Oiwa/Osode: Kinuyo Tanaka
Iemon Tamiya: Ken Uehara
Naosuke: Osamu Takizawa
Kohei: Keiji Sada
Oume: Hisako Yamane
Yomoshichi: Jukichi Uno
Takuetsu: Aizo Tamashima
Kohei's Mother: Choko Iida

Director: Keisuke Kinoshita
Screenplay: Eijiro Hisaita, Masaki Kobayashi
Based on a play by Nanboku Tsuruya
Cinematography: Hiroshi Kusuda
Production design: Isamu Motoki

Yotsuya Kaidan is one of the most famous Japanese ghost stories, put in classic form in the kabuki drama written by Nanboku Tsuruya in 1825. But in adapting the tale of a ronin, a masterless samurai, pursued by the vengeful phantom of the wife he murdered, Keisuke Kinoshita and his screenwriters, Eijiro Hisaita and the uncredited Masaki Kobayashi, jettisoned the supernatural elements to turn it into a psychological drama with overtones of Shakespeare tragedy: the ambition of Macbeth and the jealousy of Othello, abetted by an Iago-like villain. The ronin of Kinoshita's film, Iemon Tamiya, was dismissed by his former master for failing to guard the storehouse from a thief; he now ekes out a living with his wife, Oiwa, making and selling umbrellas. But while drowning his sorrows in sake one evening, he is approached by Naosuke, who plants in him the idea of wooing the wealthy Oume, whose father has the connections that would enable him to find a master and restore his status as a samurai. Naosuke also plots with Kohei, with whom he served some jail time, to woo Oiwa, with whom Kohei has been infatuated since the days when she worked in a teahouse. Kohei's attentions to Oiwa arouse Iemon's jealousy, which Naosuke plays upon. As the prospect of marrying Oume becomes more likely, Iemon is given a poison to use on Oiwa, but he's initially reluctant to go that far. When Oiwa accidentally scalds her face, producing a horrible disfigurement, Naosuke provides an "ointment" that puts her in terrible pain and Iemon administers the poison. In the turmoil that follows Oiwa's death, Naosuke also kills Kohei. Freed to marry Oume, Iemon finds himself tormented by a guilty conscience, and when he learns that Naosuke was the one who robbed the storehouse that led to Iemon's dismissal by his former master, he turns on the conspirator. A fiery conclusion results. Kinoshita released the film in two parts, the first running for 85 minutes, the second for 73 minutes. Part I is more tightly controlled, efficiently introducing its characters -- there are lots of secondary ones, including Oiwa's sister, Osode (also played by Kinuyo Tanaka), and her husband, Yomoshichi, who provide a kind of grounding in normal life. Kinoshita is not as successful at marshaling all of the secondary plots in Part II, and I tend to blame the director's tendency to sentimentalize, including the search of Kohei's mother for her son, for the weaknesses in the later parts of the film. But he gives his characters depth -- there is more sympathy for Iemon in the film than in more traditional versions of the story, which has been filmed many times: Turner Classic Movies has Nobuo Nakagawa's 1959 film version on its schedule later this month.

Onibaba (Kaneto Shindo, 1964)

A dark shocker, with a close kinship to its contemporary, Woman in the Dunes (Hiroshi Teshigahara, 1964), Onibaba -- which translates as "Demon Hag," and has been released under the titles Devil Woman and The Hole -- takes place in the grasslands alongside a river during a devastating civil war in medieval Japan. A woman (Nobuko Otowa) and her daughter-in-law (Jitsuko Yoshimura) share a hut there. The older woman's son, who was married to the younger woman, has been conscripted into the army. The two women survive by waylaying samurai who have strayed into the tall grasses, killing them, stripping them, and tossing their bodies into a deep sinkhole. They then exchange the armor and weapons for food and supplies. One day, Hachi (Kei Sato), a neighbor who was conscripted into the army along with the older woman's son, returns and tells them that they had both deserted but the son/husband was killed when he tried to steal food from some farmers. Hachi begins to make a play for the young widow, who is soon sneaking out at night to have sex with him, to the older woman's dismay and jealousy. One night, while spying on Hachi and her daughter-in-law, she encounters a lost samurai general (Jukichi Uno) wearing the mask of a demon. When she asks why he is masked, he says that it's to protect his face: He is, he says, extraordinarily handsome, and if she shows him the way out of the grasslands he will reward her by removing the mask. The woman, however, lures the general to the hole and he falls to his death. She climbs down into the hole, which is filled with skeletons, to retrieve his armor and weapons and to remove the mask, which comes off only after great effort, revealing that he is terribly disfigured. She decides to use the mask to frighten the younger woman off from her liaison with Hachi, but with suitably horrifying consequences. Writer-director Kaneto Shindo plays with the fear of female empowerment and sexuality: The hole, like the sandpit in Woman in the Dunes, is a pretty obvious symbol. But Onibaba makes its way around such heavy-handedness with ferociously committed performances and cinematographer Kyomi Kuroda's striking use of its setting. It has an unusual but effective score by Hikaru Hayashi that blends such disparate elements as taiko drums and jazz saxophones.