Himiko (Masahiro Shinoda, 1974)

Masao Kusakari and Shima Iwashita in Himiko

Himiko: Shima Iwashita
Takehiko: Masao Kusakari
Adahime: Rie Yokoyama
Mimaki: Choichiro Kawarasaki
Ikume: Kenzo Kawarasaki
Ohkimi: Yoshi Kato
Nashime: Rentaro Mikuni

Director: Masahiro Shinoda
Screenplay: Masahiro Shinoda, Taeko Tomioka
Cinematography: Tatsuo Suzuki
Art direction: Kiyoshi Awazu
Film editing: Sachiko Jamaji
Music: Toru Takemitsu

The observation I made about Masahiro Shinoda's The Scandalous Adventures of Buraikan (1970) is equally applicable to his Himiko: I was "culturally ill-equipped" for watching it. The film is based on a legendary or at least semi-historical figure, a queen and shaman who supposedly ruled part of Japan in the third century C.E. In the film, she's treated as a spokeswoman for the Sun God, whose followers sometimes clash with the followers of the Land God and the Mountain God. A young man, Takehiko, who has traveled widely among these other people, enters Himiko's realm. The two fall in love, even though he's really her half-brother. Himiko's task is to deliver the words of the Sun God, but day-to-day business of the realm is handled by a king, Ohkimi, and when Himiko, following the advice of Takehiko, proclaims that the Sun God wants peace with the Land God and the Mountain God, Ohkimi protests. After Ohkimi is assassinated by Nashime, a servant of Himiko's, there's a power struggle involving two brothers, Mimaki and Ikume; Ohkimi has designated Mimaki as his successor. Meanwhile, Takehiko is seduced by Adahime, one of Himiko's acolytes, and when the queen hears of it, she banishes him. Mimaki declares war on the peoples of the Land God and the Mountain God, leading to the deaths of almost all concerned. It's all a tangle, though in many ways a familiar one -- prophecies, power struggles, and wars are universal. What sets the film apart is Shinoda's staging, which alternates between some spectacular natural landscapes -- mountains, forests, and waterfalls -- and stylized interiors. I found the design of the latter a bit too stylized: They look a lot like the interiors of a modern convention center or office building, and the bright and unsubtle way they're lighted doesn't minimize that effect. The acting, too, is stylized, imitating traditional Japanese drama, which makes some of the exposition and declamation too stiff and mannered for my tastes. But there are compensations, such as the fascinating treatment of the followers of the Mountain God, who paint their bodies white, wear tattered garments, and never stand up straight but crouch and creep with an eerie, uncanny effect. The score by Toru Takemitsu is also effectively unearthly.

The Good Fairy (Keisuke Kinoshita, 1951)

Chikage Awashima and Rentaro Mikuni in The Good Fairy

Yoshio Nakanuma: Masayuki Mori
Itsuko Kitaura: Chikage Awashima
Rentaro Mikuni: Rentaro Mikuni
Mikako Toba: Yoko Katsuragi
Ryoen Toba: Chishu Ryu
Tsuyoki Kitaura: Koreya Senda
Suzue: Toshiko Kobayashi

Director: Keisuke Kinoshita
Screenplay: Keisuke Kinoshita, Kogo Noda
Based on a novel by Kunio Kishida
Cinematography: Hiroshi Kusuda
Art direction: Tatsuo Hamada
Film editing: Yoshi Sugihara
Music: Chuji Kinoshita

The Good Fairy is a shamelessly tearjerking snarl of plot threads, any one of which might have made a coherent movie, but together make for a complete mess. Nor would any of them justify the oddness of the title. (The original is Zen-ma, but Google Translate failed me.) It begins when Yoshio Nakanuma, a newspaper assigning editor, sends a young reporter, Rentaro Mikuni,* to track down Itsuko Kitaura, the runaway wife of a wealthy businessman. Naturally, there are complications: Nakanuma was once in love with Itsuko, who has a younger sister, Mikako, with whom Rentaro falls in love. She's dying, however, and by the film's end Rentaro is so devoted to her that he persuades her father, a former Buddhist priest, to let him marry Mikako on her deathbed. But Rentaro wants Nakanuma to witness the marriage, and by the time he gets there, Mikako is dead. Meanwhile, Rentaro has witnessed Nakanuma's cruelty to his longtime mistress, Suzue, whom he dismisses coldly now that he has reunited with his old love, Itsuko. Angered by his boss's treatment of Suzue, Rentaro sends Nakanuma away, then marries the dead Mikako. No, really. The thing is, this incredible nonsense seems to have been plausible to director and cast, all of whom do their best to make it work. At least the glimpses inside a Japanese newspaper office are interesting, but there are no fairies to be seen in the film, good or otherwise, unless it's Chishu Ryu's gentle, infinitely understanding ex-priest.

*Rentaro Mikuni is both the character and the screen name of the actor, born Masao Sato, who, like the American actors Gig Young and Anne Shirley, took his screen name from a role, in his case the first of a long career.

The Samurai Trilogy (Hiroshi Inagaki, 1954, 1955, 1956)

Samurai I: Musashi Miyamoto

Toshiro Mifune in Samurai I: Musashi Miyamoto

Samurai II: Duel at Ichijoji Temple

Kaoru Yachigusa in Samurai II: Duel at Ichijoji Temple

Samurai III: Duel at Ganryu Island

Toshiro Mifune and Koji Tsuruta in Samurai III: Duel at Ganryu Island

Musashi Miyamoto: Toshiro Mifune
Otsu: Kaoru Yachigusa
Kojiro Sasaki: Koji Tsuruta
Matahachi: Rentaro Mikuni
Takuan Osho: Kuroemon Onoe
Akemi: Mariko Okada
Oko: Mitsuko Mito
Osugi: Eiko Miyoshi
Sado Nakaoka: Takashi Shimura
Sasuke: Minoru Chiaki
Nikkan: Kokuten Kodo
Koetsu Hinami: Ko Mihashi
Toji Gion: Daisuke Kato
Shishido: Eijiro Tono

Director: Hiroshi Inagaki
Screenplay: Hiroshi Inagaki, Tokuhei Wakao
Based on a play by Hideji Hojo and a novel by Eiji Yoshikawa
Cinematography: Jun Yasumoto (I,II), Kazuo Yamada (III)
Art direction: Makoto Sono (I)
Production design: Kisaku Ito (II,III)
Film editing: Eiji Ooi (I,II), Koichi Iwashita (III)
Music: Ikuma Dan

Toshiro Mifune achieves a kind of gravitas that he never displays in the movies by Akira Kurosawa in which he played a samurai. That's because Hiroshi Inagaki's trilogy is a kind of cinematic Bildungsroman: the education of Musashi Miyamoto, a historic figure who served as a kind of bridge between the swordsmanship tradition of the Japanese warrior and the meditative tradition rooted in Zen Buddhism. It's a strongly planned trilogy where it comes to Miyamoto's development, and Mifune provides a solid center. But I found myself distracted by the Hollywoodizing of the story, especially the subplot involving Otsu, the woman who loves Miyamoto so much that she devotes her life to seeking him out. The argument goes that this romantic subplot represents one of the trials that Miyamoto must undergo before he can achieve the kind of wisdom that his spiritual mentors wish for him, but Otsu's doggedness struck me as heavy-handed and sentimental. Still, it's a fascinating and often spectacular trio of films, beautifully climaxing in the battle between Miyamoto and Kojiro Sasaki as the sun sets over the sea on whose verge they are dueling.

Thus Another Day (Keisuke Kinoshita, 1959)

Yoshiko Kuga and Teiji Takahashi in Thus Another Day

Yasuko Sato: Yoshiko Kuga
Shoichi Sato: Teiji Takahashi
Tetsuo Mori: Takahiro Tamura
Goro: Kazuya Kosaka
Kazuo Sato: Kanzaburo Nakamura
Kenzo Akada: Rentaro Mikuni

Director: Keisuke Kinoshita
Screenplay: Keisuke Kinoshita
Cinematography: Hiroshi Kusuda
Production design: Chiyoo Umeda
Film editing: Yoshi Sugihara
Music: Chuji Kinoshita

The hyperprolific Keisuke Kinoshita released two other films in 1959, and though Thus Another Day feels like it's crammed with ideas, they were given short shrift when it comes to working them out. It's a short feature, only 74 minutes, but it has enough plots and subplots for at least two movies. The central figures in the narrative are a married couple struggling to make ends meet. Shoichi works in Tokyo while Yasuko stays home with their young son, Kazuo. They have bought a house in the still semirural outskirts of the city, and Shoichi makes a mad dash for the bus every morning. Yasuko scrimps and saves, but receives scant praise for it from either Shoichi or their rather bratty child. Watching his mother do the wash by hand, Kazuo asks why they don't have a washing machine, and when she tells him they're saving up for it, he says he'd rather have a television set instead. Yasujiro Ozu treated the same kind of bullying juvenile materialism in a film made the same year, Good Morning, and Kazuo's blaming his father for not making more money is reminiscent of the children in an earlier Ozu film, I Was Born, But... (1932). Then Shoichi suggests that they rent out their house for the summer to a manager in his company who is looking for an escape from the city heat. It would not only help them pay the mortgage but would also curry favor with the higher-ups in the company. So Yasuko somewhat reluctantly agrees to take Kazuo and spend the summer with her family, who live in a resort area, while Shoichi bunks with a fellow employee in the city. At that point, the film begins to spin off into subplots and loses focus. Tension between Yasuko and Shoichi grows when he spends most of his occasional brief visits paying attention to his boss's wife, who is summering in the area. Yasuko befriends an older man who has a very young daughter to whom he is devoted, but when the little girl dies, he's sunk in a crippling, suicidal depression. The man's wife works at the resort, where some gangsters are hiding out and young thugs are bullying the locals, including a shy young man with a fine singing voice who is courting a local girl. Though all of these characters are interconnected in some way, Kinoshita never quite brings all of the relationships into focus, so when there's a murder disguised as an accident and an inevitable tragic denouement, these events don't have the impact they should. What does work in the film is Kinoshita's manipulation of atmosphere, from the sweltering city offices to the lush resort area, but this isn't enough to make the film more than a tantalizing sketch.

Vengeance Is Mine (Shohei Imamura, 1979)

Mayumi Ogawa and Ken Ogata in Vengeance Is Mine

Iwao Enokizu: Ken Ogata
Shizuo Enokizu: Rentaro Mikuni
Kazuko Enokizu: Mitsuko Baisho
Haru Asano: Mayumi Ogawa
Hisano Asano: Nijiko Kiyokawa
Kayo Enokizu: Chocho Miyako
Tanejiro Shibata: Taiji Tonoyama
Daihachi Baba: Goro Tarumi
Kawashima: Yoshi Kato
Prostitute: Toshie Negishi

Director: Shohei Imamura
Screenplay: Masaru Baba
Based on a novel by Ryuzo Saki
Cinematography: Shinsaku Himeda
Production design: Akiyoshi Satani
Film editing: Keiichi Uraoka
Music: Shinichiro Ikebe

It might have been called Vengeance Without a Cause for all Shohei Imamura's film tells us about what drove Iwao Enokizu, a character based on the real-life con man and serial killer Akira Nishiguchi, to his criminal excesses. We are left to see them as the product of societal decay in postwar Japan, or perhaps as something in the air -- as the strikingly fantastic end of the film seems to suggest. It's a film with all the repellent fascination of a rattlesnake, and Imamura is intent on holding the viewer's gaze on the crimes. Nothing escapes Imamura's scathing treatment: not motherhood, not the police, not religion, and certainly not Japan's prewar history, which is touched on in a scene that a lesser filmmaker might have used as a source for Enokizu's disorder: His father is forced to submit to an imperial soldier as the boy Iwao looks on in disgust. Ken Ogata is attractively repellent as the adult Enokizu, and Rentaro Mikuni portrays the father as a man who hides his moral cowardice behind a façade of devout Catholicism. There are daring performances by Mitsuko Baisho as Iwao's wife, erotically fascinated by her husband's father, by Mayumi Ogawa as the manager of a sleazy inn who gets fatally ensnared by Enokizu, and by Nijiko Kiyokawa as her grasping, voyeuristic mother. It's part crime film and part horror movie.

Wife (Mikio Naruse, 1953)

Yatsuko Tan'ami and Ken Uehara in Wife

Mihoko Nakagawa: Mieko Takamine
Toichi Nakagawa: Ken Uehara
Fusako Sawara: Yatsuko Tan'ami
Tadashi Tanimura: Rentaro Mikuni
Yoshimi Niemura: Michiyo Aratama
Setsuko Sakarai: Sanae Takasugi
Eiko Matsuyama: Chieko Nakakita
Hirohiso Matsuyama: Hajime Izu
Taeko Niemura: Yoshiko Tsubouchi

Director: Mikio Naruse
Screenplay: Toshiro Ide
Based on a novel by Fumiko Hayashi
Cinematography: Masao Tamai
Production design: Satoru Chuko
Music: Ichiro Saito

I was well into Mikio Naruse's Wife when I had a sudden feeling of déjà vu: I felt like I had seen this film before. It struck me when Nakagawa goes to a cafe with Sawara, a typist who works in his office, and she identifies the music playing in the background as a violin concerto by Édouard Lalo. I thought I had seen the cafe setting before: It's distinctively divided into two levels, with some ornamental ironwork separating the upper from the lower level where Nakagawa and Sawara are sitting. Later in the film, when Tanimura, the painter and art student who rents a room from the Nakagawas, appears, and still later when Nakagawa's wife, Mihoko, rents another room to a young woman who's the mistress of an older man, I knew I'd seen Wife before. At my age, any memory lapse like this can be disturbing, but I also thought it told me something about the kind of film Wife is. For the main story of the film, about the stagnant marriage of Toichi and Mihoko Nakagawa, is so low-key that it's hard to latch onto anything specific about it. We've seen troubled marriages and illicit affairs before, but the Nakagawas hold their emotions in such tight check that they never explode into memorable scenes. The parts of Wife that the memory holds onto are the unique ones -- a classical melody, a distinctive set (as contrasted with the Nakagawas' typically boxlike home), or colorful characters. Even the title, Wife, has a generic quality to it -- like some of Yasujiro Ozu's titles, it doesn't give the mind much to hold onto. This is not meant to be a knock on Naruse's film, however. The pain experienced by Mihoko when she learns of her husband's affair, and that felt by Toichi and Sawara when they're forced to part, is very real and quite delicately observed. And there's something particularly devastating about the lack of resolution at the film's end, when, having achieved a kind of stalemate, the Nakagawas return to routine. He goes off to work and she stays home, both condemned to trying to work things out. In a way, I'm glad I had forgotten that I'd seen Wife before: It gave me a chance to rediscover a work whose subtlety and finesse outweigh its lack of flashy memory hooks.

The Burmese Harp (Kon Ichikawa, 1956)

Shoji Yasui in The Burmese Harp

Capt. Inouye: Rentaro Mikuni
Pvt. Mizushima: Shoji Yasui
Ito: Jun Hamamura
Kobayashi: Taketoshi Naito
Maki: Shunji Kasuga
Baba: Ko Nishimura
Oyama: Tomio Aoki
Old Woman: Tanie Kitabayashi

Director: Kon Ichikawa
Screenplay: Natto Wada
Based on a novel by Michio Takeyama
Cinematography: Minoru Yokayama
Film editing: Masanori Tsujii
Music: Akira Ifukube

No film that contains as many reprises of Henry Bishop's old parlor song "Home, Sweet Home" as Kon Ichikawa's The Burmese Harp does can escape charges of sentimentality. It's sung in both Japanese and English by male choruses accompanied by the titular harp -- which sounds a lot more like a full-size orchestral harp than the smaller Burmese saung that appears on the screen. But although the film contains scenes of the carnage of war, Ichikawa is clearly not aiming for realism here. The source of the film was a novel serialized in a children's magazine in 1946 that became an adult bestseller when it was published as a book. The book was designed as antiwar statement, a corrective to the militarism that had plunged Japan into disaster, and Ichikawa's film, which elaborates on the book's themes of Buddhist pacifism, still retains some of the power to stir sentiments in that direction. It focuses on Mizushima, member of a company of Japanese soldiers led by Capt. Inouye, who had been a music teacher before by war and tries to keep up morale as they trek through the Burmese jungle by having the men sing. Mizushima has found a harp and learned to play it extremely well, accompanying the singing as well as using the harp when he goes on reconnaissance missions, playing one tune for "all clear" and another for "danger." When the war ends, the company is sent to a temporary prison camp, from which Mizushima is sent out to try to persuade a recalcitrant group of Japanese soldiers that the war is over and they should surrender. The fanatics refuse, but Mizushima is unable to leave their hillside stronghold before the deadline passes and the place is shelled, killing most of the holdouts and leaving Mizushima unconscious. The company moves on, thinking Mizushima dead, and are about to be repatriated when they discover that he has survived. A flashback tells how Mizushima became a Buddhist monk, so devoted to the task of burying the Japanese corpses that still remain in the Burmese countryside that he refuses to return to Japan. The Burmese Harp is beautifully filmed by Minoru Yokayama, and became an international hit. There have been charges that the film "whitewashes" the Japanese campaign in Burma, ignoring atrocities committed under orders from the Japanese high command, and this criticism deserves to be heard. But the underlying antiwar fable of the film still holds its strength.