Carmen Comes Home (Keisuke Kinoshita, 1951)

Toshiko Kobayashi and Hideko Takamine in Carmen Comes Home

Cast: Hideko Takamine, Shuji Sano, Chishu Ryo, Toshiko Kobayashi, Kuniko Igawa, Takeshi Sakamoto, Bontaro Miake, Keiji Sada, Yuko Mochizuki. Screenplay: Keisuke Kinoshita. Cinematography: Hiroshi Kusuda. Production design: Motoji Kojima. Film editing: Yoshi Sugihara. Music: Chuji Kinoshita, Toshiro Mayuzumi.

Two giddy Tokyo showgirls descend upon a Japanese village, the birthplace of one of them, Kin Aoyama, whose stage name is Lily Carmen. She's played by the emerging Japanese superstar Hideko Takamine, and her friend, Maya Akemi, by Toshiko Kobayashi. Naturally, their big-city style turns the village upside down, especially when they decide to put on a show and the town learns that they're not just "dancers" but strippers. This first Japanese feature in color was a huge hit, spawning a sequel, Carmen's Innocent Love (Keisuke Kinoshita, 1952), firmly establishing Takamine's stardom, and accelerating writer-director Kinoshita's extraordinarily prolific career.

There Was a Father (Yasujiro Ozu, 1942)

Chishu Ryu and Haruhiko Tsuda in There Was a Father 

Shuhei Horikawa: Chishu Ryu
Ryohei Horikawa: Shuji Sano
Ryohei as a boy: Haruhiko Tsuda
Yasutaro Kurokawa: Shin Saburi
Makoto Hirata: Takeshi Sakamoto
Fumiko Hirata: Mitsuko Mito
Seiichi Hirata: Masayoshi Otsuka
Minoru Uchida: Shin'ichi Himori

Director: Yasujiro Ozu
Screenplay: Tadao Ikeda, Yasujiro Ozu, Takao Yanai
Cinematography: Yuharu Atsuta
Art direction: Tatsuo Hamada
Film editing: Yoshiyasu Hamamura
Music: Kyoichi Saiki

With its low-angle long takes and shots of buildings and landscapes bridging scenes, There Was a Father is unmistakably a film by Yasujiro Ozu. What doesn't seem characteristic of Ozu is the didactic, moralizing tone, the persistent stress on duty, on hard work, on self-sacrifice. You don't need to check the release date for the film to realize that this was Ozu's contribution to the war effort in the form of home front propaganda, very much in the manner of Akira Kurosawa's The Most Beautiful (1944) and Keisuke Kinoshita's The Living Magaroku (1943), designed to encourage greater wartime productivity. What sets Ozu's film apart from those two slightly later films is the relative absence of actual reference to the war, except for the grownup Ryohei's passing his draft physical and the remarkable moment when Shuhei encourages his son to bow at the shrine to his dead mother and give her the news. Ozu gives us a Japan in which life goes on, not one in which consciousness of the enemy dominates every waking moment. It's a film without much of a plot, in which the dramatic tension stems from the always postponed hope of father and son that they will one day live together. The main thing that keeps There Was a Father from becoming mawkish is the beautifully controlled performance by Chishu Ryu, Ozu's favorite actor, who had the great ability to play characters of almost any age. In Early Summer (1951), for example, he plays Setsuko Hara's brother, while in Tokyo Story (1953) he plays her elderly father-in-law. In There Was a Father we first see him as the dark-haired, stubble-bearded widower, raising the young Ryohei; by the end of the film Ryohei is grown and Shuhei is gray-haired and ill, but he's vividly convincing in both appearances. He also makes the determinedly self-sacrificing Shuhei convincing, when he gives up his teaching job because he feels responsible for the accidental death of one of his students, and even his moralizing speeches bear the weight of conviction. There Was a Father is the work of a great director forced to compromise by a totalitarian regime and managing to remain as true to his art as circumstances will allow.

A Hen in the Wind (Yasujiro Ozu, 1948)

Shuji Sano and Kinuyo Tanaka in A Hen in the Wind

Tokiko Amamiya: Kinuyo Tanaka
Shuichi Amamiya: Shuji Sano
Akiko Ida: Chieko Murata
Kazuichiro Satake: Chishu Ryu
Shoichi: Hohi Aoki
Fusako Onada: Chiyoko Fumiya
Orie Noma: Reiko Minakami
Hideo: Koji Mitsui
Hizoko Sakai: Takeshi Sakamoto

Director: Yasujiro Ozu
Screenplay: Yasujiro Ozu, Ryosuke Saito
Cinematography: Yuharu Atsuta
Art direction: Tatsuo Hamada
Film editing: Yoshiyasu Hamamura
Music: Senji Ito

I was startled by the opening scenes that set up the plot for Yasujiro Ozu's A Hen in the Wind* in which a woman waiting for her husband to return from the war tries to make ends meet for herself and her small son by selling some of her possessions. The woman who buys her things suggests that she would make more money by selling her body. Shocked, she rejects this suggestion. But when her child falls ill, she sees prostituting herself as the only way to pay the hospital bills. The striking thing about this opening sequence is that it's almost identical to the plot setup in Kenji Mizoguchi's Women of the Night, which was made the same year as A Hen in the Wind and stars the same actress, the great Kinuyo Tanaka. But then the plots of the two films diverge: In Mizoguchi's film, both the husband and the child die, and the woman finds herself descending deeper into prostitution. Ozu, however, brings the husband home and the child survives his illness. But there is misery to come for Ozu's heroine, Tokiko: She feels compelled to tell her husband, Shuichi, the truth about what she did to pay the hospital. He does not take it well: He stews with resentment and eventually makes his way to the brothel where Tokiko had her assignation. There he encounters Fusako, a young prostitute, and instead of having sex with her, questions her about why she chose this way of life. Though he decides to help Fusako give up prostituting herself, and even goes out of his way to find her a job in the company where he works, the encounter does nothing to ease Shuichi's mind about Tokiko's actions. When he returns home he gives way to his simmering anger and, giving her a shove, causes her to fall down the steep stairway from their upstairs rooms. It's a moment of unaccustomed violence for Ozu, who throughout the film takes his usual steady, measured course in portraying these troubled lives. But it serves as a catharsis, bringing husband and wife back together -- although not in a way that will satisfy some viewers, especially in an age conscious of domestic violence: Tokiko pleads for forgiveness and even suggests that Shuichi beat her. In the final scene that shows the couple, they embrace and Tokiko clasps her hands tightly behind his back. (The film actually ends on a shot more characteristic of Ozu, in which we see life go on in the outside world in the shadow of the giant storage tanks that dominate the industrial slum where they live.) Ozu later called A Hen in the Wind a failure -- just as, coincidentally, Mizoguchi expressed his disappointment with Women of the Night -- but it remains a fascinating display of Ozu's directorial skills, especially his way of building tension quietly and making his points without didacticism. For example, he uses his characteristic subjective camera to good effect in a scene between Tokiko and her friend Akiko, who is shocked by Tokiko's prostituting herself. Tokiko asks what she would have done if she found herself penniless with a sick child. Although the question is addressed to Akiko, the camera takes her place, so that Tokiko looks directly at us, making the audience the target of the question. I don't know if the similarities between Ozu's and Mizoguchi's films are entirely coincidental -- it's almost as if they shared a common premise and dared each other to make a film out of it -- but the two films provide a unique opportunity to compare the style and technique of two great directors.

*I haven't seen an explanation for the title, which is a literal translation of the Japanese title. It seems to be a simile out of a proverb: "As [something] as a hen in the wind," but nobody I've seen on line has provided the source.

The Funeral (Juzo Itami, 1985)

Nobuko Miyamoto and Tsutomu Yamazaki in The Funeral

Wabisuki Inoue: Tsutomu Yamazai
Chizuko Amamiya: Nobuko Miyamoto
Kikue Amamiya: Kin Sugai
Shokichi Amamiya: Hideji Otaki
Shinkichi Amamiya: Kiminobu Okumura
Shokichi's wife: Hiroko Futaba
Priest: Chishu Ryu

Director: Juzo Itami
Screenplay: Juzo Itami
Cinematography: Yonezo Maeda
Art direction: Hiroshi Tokuda
Film editing: Akira Suzuki
Music: Joji Yuasa

The Funeral has been compared to the films of Luis Buñuel for its satiric, sometimes almost surreal portrait of a bourgeois Japanese family, and to the Jean Renoir of A Day in the Country (1936) and  The Rules of the Game (1939) and for its amused look at people tempted by an unusual situation to cast off conventional behavior. But do I also detect something of an homage to Yasujirio Ozu? There's a wonderful cameo by Ozu's favorite actor, Chishu Ryu, as the Rolls-Royce-driving priest, of course, but there's also something about the quiet, almost meditative ending, after the turmoil of the arrival of the mourners, the wake, and the funeral itself, when Kikue Amamiya, the widow, gives her heartfelt eulogy to her husband. Until this point, Kikue has hardly shed a tear while going on with the endless preparations and the inevitable unexpected screwups. But mostly, it's a Juzo Itami film, not so raucous as Tampopo (1985), but as witty in its treatment of human obsessions. In this case, it's the obsession with doing things right, especially on the part of Wabisuki, the son-in-law of the deceased, who with his wife, Chizuko, wants to follow Japanese tradition to the letter, even though both of them are very modernized people. Both are actors, whom we first see filming a TV commercial, and they want to get things staged just right. But since neither has experienced a traditional Japanese funeral, they resort to watching a video called The ABCs of the Funeral, which explains all the elaborate protocol involved. Inevitably, things get more complicated, particularly when Wabisuki's mistress shows up, gets drunk, and drags him into the bushes for sex. There's also the wake, where there's more drinking and a problem of getting the inebriated guests to go home, most of which is shown in a wonderful long take in which we watch outside the windows of the several rooms where guests are being urged to leave. Even the cremation takes a macabre-funny turn when the oven attendant invites the mourners backstage, as it were, to discourse on the difficulties of turning a corpse to ashes. The Funeral is a bit overlong, but it has heart to compensate for its bite.

Mishima: A Life in Four Chapters (Paul Schrader, 1985)

Ken Ogata in Mishima: A Life in Four Chapters

November 25, 1970, and flashbacks:
Yukio Mishima: Ken Ogata
Masakatsu Morita: Masayuki Shionoya
Gen. Mashita: Junkichi Orimoto
Mother: Naoko Otani
Grandmother: Haruko Kato
Mishima, age 18-19: Go Riju
Mishima, age 9-14: Masato Aizawa

The Temple of the Golden Pavilion:
Mizoguchi: Yasosuke Bando
Kashiwagi: Koichi Sato
Mariko: Hisako Manda
Monk: Chishu Ryu

Kyoko's House: 
Osamu: Kenji Sawada
Kiyomi: Reisen Lee
Mitsuko: Setsuko Karasuma
Osamu's Mother: Sachiko Hidari

Runaway Horses: 
Isao: Toshiyuki Nagashima
Lt. Hori: Hiroshi Katsuno
Kurahara: Jun Negami
Izutsu: Hiroki Ida
Interrogator: Ryo Ikebe

Director: Paul Schrader
Screenplay: Paul Schrader, Leonard Schrader, Chieko Schrader
Based on novels by Yuko Mishima
Cinematography: John Bailey
Production design: Eiko Ishioka
Film editing: Michael Chandler, Tomoyo Oshima
Music: Philip Glass

In the midst of watching Paul Schrader's Mishima: A Life in Four Chapters, I found myself having feelings of déjà vu -- specifically, during the chapter titled "The Temple of the Golden Pavilion," a dramatization of one of Yukio Mishima's novels. Then it came to me: It was the novel on which Kon Ichikawa's film Conflagration (1958) was based. I had faulted Ichikawa's film for the confusions caused by a "truncated" adaptation of Mishima's novel and for its "sometimes plodding narrative," while praising the intensity of Tatsuya Nakadai as the crippled young acolyte. Seeing the condensed version of the Mishima novel in Schrader's film makes me want to go back to watch Conflagration again, or really to read the novel along with the others integrated into Schrader's film about Mishima's troubled but intensely creative life. The point of the Schrader film is that Mishima's art was inextricable from his life, from his coddled and repressed childhood through his sexual excesses and finally his disastrous paramilitary adventure and suicide. Ken Ogata doesn't look much like Mishima, but as his work in such films as The Demon (Yoshitaro Nomura, 1978) and Vengeance Is Mine (Shohei Imamura, 1979) shows, Ogata has the kind of raw commitment to acting that makes him perfect for the role of the charismatic and self-destructive artist. Schrader's Mishima is one of a kind, a fascinating blend of superb cinematography, evocative art direction, and hypnotic music, along with a disturbing story. In some ways, I prefer Schrader's film to the more celebrated ones made by Martin Scorsese from Schrader's screenplays, namely Taxi Driver (1976) and Raging Bull (1980).

The Good Fairy (Keisuke Kinoshita, 1951)

Chikage Awashima and Rentaro Mikuni in The Good Fairy

Yoshio Nakanuma: Masayuki Mori
Itsuko Kitaura: Chikage Awashima
Rentaro Mikuni: Rentaro Mikuni
Mikako Toba: Yoko Katsuragi
Ryoen Toba: Chishu Ryu
Tsuyoki Kitaura: Koreya Senda
Suzue: Toshiko Kobayashi

Director: Keisuke Kinoshita
Screenplay: Keisuke Kinoshita, Kogo Noda
Based on a novel by Kunio Kishida
Cinematography: Hiroshi Kusuda
Art direction: Tatsuo Hamada
Film editing: Yoshi Sugihara
Music: Chuji Kinoshita

The Good Fairy is a shamelessly tearjerking snarl of plot threads, any one of which might have made a coherent movie, but together make for a complete mess. Nor would any of them justify the oddness of the title. (The original is Zen-ma, but Google Translate failed me.) It begins when Yoshio Nakanuma, a newspaper assigning editor, sends a young reporter, Rentaro Mikuni,* to track down Itsuko Kitaura, the runaway wife of a wealthy businessman. Naturally, there are complications: Nakanuma was once in love with Itsuko, who has a younger sister, Mikako, with whom Rentaro falls in love. She's dying, however, and by the film's end Rentaro is so devoted to her that he persuades her father, a former Buddhist priest, to let him marry Mikako on her deathbed. But Rentaro wants Nakanuma to witness the marriage, and by the time he gets there, Mikako is dead. Meanwhile, Rentaro has witnessed Nakanuma's cruelty to his longtime mistress, Suzue, whom he dismisses coldly now that he has reunited with his old love, Itsuko. Angered by his boss's treatment of Suzue, Rentaro sends Nakanuma away, then marries the dead Mikako. No, really. The thing is, this incredible nonsense seems to have been plausible to director and cast, all of whom do their best to make it work. At least the glimpses inside a Japanese newspaper office are interesting, but there are no fairies to be seen in the film, good or otherwise, unless it's Chishu Ryu's gentle, infinitely understanding ex-priest.

*Rentaro Mikuni is both the character and the screen name of the actor, born Masao Sato, who, like the American actors Gig Young and Anne Shirley, took his screen name from a role, in his case the first of a long career.

You Were Like a Wild Chrysanthemum (Keisuke Kinoshita, 1955)

Masao: Chishu Ryu
Tamiko: Noriko Arita
Young Masao: Shinji Tanaka
Masao's Mother: Haruko Sugimura
Tamiko's Mother: Kazuo Motohashi
Tamiko's Father: Nobuo Tagaki
Tamiko's Sister: Keiko Yukishiro

Director: Keisuke Kinoshita
Screenplay: Keisuke Kinoshita
Based on a novel by Sachio Ito
Cinematography: Hiroshi Kusuda
Art direction: Kisaku Ito
Film editing: Yoshi Sugihara
Music: Chuji Kinoshita

Keisuke Kinoshita loved trying things out, and was so prolific and popular a filmmaker that his studio, Shochiku, let him get away with his innovations. For You Were Like a Wild Chrysanthemum* Kinoshita and cinematographer Hiroshi Kusuda decided to put all of the film's flashback scenes inside an oval mask, giving them the effect of vignetted images in a photo album. It's an interesting choice, but to my mind a mistake: More than half of the film consists of flashbacks, and given that almost all of the drama is contained in them, there's a loss of clarity and intimacy in the film's most important scenes. The unmasked frame story consists of the return of Masao, now a man in his 70s, to the village where he grew up. His closest friend, we learn, was his cousin Tamiko, a girl two years his senior. And this age difference -- not the blood relationship -- was considered a barrier to their engagement and marriage. As the aging Masao recalls the past, we see how Tamiko's family stymied their budding romance, sending him off to school and pressuring her into an arranged marriage. It's an affecting story, well performed by not only veterans Chishu Ryu as the old Masao and Haruko Sugimura as his mother in the flashbacks, but also the younger actors who play the young Masao and Tamiko. The cinematography is lovely, and it won awards, but I still think the masking gimmick is a distraction.

*The title the Criterion Channel on FilmStruck gives it. IMDb and other sources call it She Was Like a Wild Chrysanthemum.

The Eternal Rainbow (Keisuke Kinoshita, 1958)

Yoshiko Kuga and Yusuke Kawazu in The Eternal Rainbow 

Osamu Sagara: Teiji Takahashi
Chie Obita: Yoshiko Kuga
Shiro Machimura: Takahiro Tamura
Kikuo Suda: Yusuke Kawazu
Fumi Kageyama: Kinuyo Tanaka
Naoji Kageyama: Chishu Ryu
Minoru Kageyama: Kazuya Kosaka
Kyoichiro Obita: Minoru Oki
Hiroko Sonobe: Hizuru Takachiho

Director: Keisuke Kinoshita
Screenplay: Keisuke Kinoshita
Cinematography: Hiroshi Kusuda
Art direction: Chiyoo Umeda
Film editing: Yoshi Sugihara
Music: Chuji Kinoshita

An unstable mixture of documentary and domestic melodrama, The Eternal Rainbow begins with shots of the Yawata steel mill complex and a voiceover narration telling us how steel is made and then wandering out into the surrounding industrial community, where the company has built recreation and cultural facilities for the workers as well as what the narrator calls "beautiful apartment buildings." (They're rather bleakly landscaped multistory boxes with stairwells open to the elements.) We're also told that the smoke that rises above the mill appears in five distinct colors, although I couldn't discern much beyond various shades of gray and yellow. Despite the idyllic tone of the documentary, the lives of the workers don't seem particularly blissful: There's some resentment and discrimination between the factory workers and the office workers, which extends to the romantic entanglements that form the plot of the "fictional" side of  Keisuke Kinsoshita's film. The hazards of factory work are not overlooked, either. Twice we learn of accidents that send the steelworkers to the company hospital, though Kinoshita doesn't show either accident taking place. The second accident involves one of the principal characters, Suda, a handsome young worker whose job it is to ride on the front of the engine through the factory's railyards and leap off to run ahead and pull the switch. Suda rents a room from the Kageyamas, who have a son, Minoru, who never made the grade in strength or ability to work in the mill, and continually searches for a job. Naoji Kageyama is nearing retirement, and he and his wife will be forced to move out of the apartment they rent from the company. Suda also gets involved in pleading the case for his older friend Sagara, who is in love with the pretty Chie, who's not sure she wants to marry a steelworker; her parents want her to marry the engineer Machimura, who has just accepted a job with the company's Brazilian branch. These rather paltry domestic matters are not enough to carry the film by themselves, which may be why Kinoshita chose to insert them into the documentary. What interest the film has lies mainly in some impressive scenes inside the mill and in its environs, but it gets bogged down in scenes of the "Water Carnival" staged for the entertainment of the workers, consisting mainly of young women dancing to pop and light classical music in front of a band shell in the middle of a pond. There are too many characters to sort out for the fictional story to have much impact.

Spring Dreams (Keisuke Kinoshita, 1960)

Chieko Higashiyama and Chishu Ryu in Spring Dreams

Chizuko Okudaira: Mariko Okada
Miss Yasugi: Yoshiko Kuga
Shobei Okudaira: Eitaro Ozawa
Shinichiro Atsumi: Chishu Ryu
Grandma: Chieko Higashiyama
Miss Yae: Michiko Araki
Tamiko Okudaira: Yatsuko Tan'ami
Mamoru Okudaira: Yusuke Kawazu
Dr. Hanamura: Shuji Sano
Eiichi Kato: Shinlji Tanaka
Ema: Miki Mori
Haruko: Mie Fuji
Kimiko: Meiko Nakamura
Umeko: Yukio Toake

Director: Keisuke Kinoshita
Screenplay: Keisuke Kinoshita
Cinematography: Hiroshi Kusuda
Art direction: Chiyoo Umeda
Film editing: Yoshi Sugihara
Music: Chuji Kinoshita

Keisuke Kinoshita's attempt at something like screwball comedy, Spring Dreams, has been likened to Jean Renoir's Boudu Saved From Drowning (1932) because of its premise: a member of the lower classes throws a self-centered middle class household into chaos. In this case, it's a sweet potato vendor who has a stroke in the living room of the Okudaira household and is forced to recuperate there. Because most of the action takes place in a few rooms in the Okudaira house, I'm more reminded of the stage comedies of George S. Kaufman and Moss Hart, The Man Who Came to Dinner and You Can't Take It With You, especially since Kinoshita films with long "theatrical" takes. The head of the household, Shobei Okudaira, is an irascible would-be tyrant, bullying and mocking not only his family but also his secretary, Miss Yasugi, taunting her as an old maid. The workers of his pharmaceutical company are threatening to strike as the film begins, so he has a lot to bluster about. In true comic fashion, there are romantic problems to solve -- Shobei's daughter Chizuko wants to marry an artist, while he wants her to marry the son of one of his executives, if only to provide a suitable heir for his business. His own son, Mamoru, is a nerdy would-be philosopher who goes about inquiring into the meaning of life and has no interest in the business or much of anything else. (He's played by Yusuke Kawazu, unrecognizable as the same actor who played the rebellious Kiyoshi in Nagisa Oshima's Cruel Story of Youth, made the same year.) In the course of the film, the spinster Miss Yasugi will also find love, and even the matriarch of the household, Okudaira's mother-in-law, will recognize the sweet potato vendor as the lost love of her youth -- they're played, incidentally, by Chieko Higashiyama and Chishu Ryu, the elderly couple of Yasujiro Ozu's Tokyo Story (1953). Chuji Kinoshita's harpsichord score lends a delicacy to a film with a good deal of charm.

Late Autumn (Yasujiro Ozu, 1960)

Yoko Tsukasa, Setsuko Hara, Ryuji Kita, Shin Saburi, and Nobuo Nakamura in Late Autumn

Akiko Miwa: Setsuko Hara
Ayako Miwa: Yoko Tsukasa
Yuriko Sasaki: Mariko Okada
Soichi Mamiya: Shin Saburi
Shuzo Taguchi: Nobuo Nakamura
Seiichiro Hirayama: Ryuji Kita
Shotaru Goto: Keiji Sada
Shukichi Miwa: Chishu Ryu

Director: Yasujiro Ozu
Screenplay: Kogo Noda, Yasujiro Ozu
Based on a novel by Ton Satomi
Cinematography: Yuharu Atsuta
Production design: Tomiji Shimizu
Film editing: Yoshiyasu Hamamura
Music: Takanobu Saito

It's possible to think of 1960 as a kind of watershed year in Japanese film, with the appearance of two such radically different films as Nagisa Oshima's The Sun's Burial and Yasujiro Ozu's Late Autumn. The contrast between the lurid chaos of Oshima's underworld and the strict geometry (of both style and morals) of Ozu's middle classes couldn't be sharper. I imagine some alien intelligence on a distant planet intercepting transmissions of both films and wondering that they could possibly come from the same world, let alone the same country (and even the same film studio, Shochiku). Ozu was of course an established master, whereas Oshima was beginning a career -- with a bang, it should be said, making three feature films that year. The razzle-dazzle of The Sun's Burial was long behind Ozu, if it was ever really in his cinematic vocabulary. But both films speak to the restless undercurrents in Japanese postwar society, Oshima's by confronting the disorder and corruption, Ozu's by slyly examining the breakup of stifling traditions in the Japanese family. Both end with solitary women, the gangster-prostitute Hanako in The Sun's Burial and the empty-nest mother Akiko in Late Autumn, confronting loneliness. But if Hanako has a counterpart in Ozu's film, it's really the feisty Yuriko, the representative of the younger generation who sorts out all the tangled threads that the meddling older generation has gotten snared in. At this point I feel the comparisons getting strained, but it's always fun to let differing films sort themselves out.

The Human Condition III: A Soldier's Prayer (Masaki Kobayashi, 1961)

Tatsuya Nakadai in The Human Condition III: A Soldier's Prayer

Kaji: Tatsuya Nakadai
Michiko: Michiyo Aratama
Shojo: Tamao Nakamura
Terada: Yusuke Kawazu
Choro: Chishu Ryu
Tange: Taketoshi Naito
Refugee Woman: Hideko Takamine
Ryuko: Kyoko Kishida
Russian Officer: Ed Keene
Chapayev: Ronald Self

Director: Masaki Kobayashi
Screenplay: Zenzo Matsuyama, Koichi Inagaki, Masaki Kobayashi
Based on a novel by Junpei Gomikawa
Cinematography: Yoshio Miyajima
Art direction: Kazue Hirataka
Film editing: Keiichi Uraoka
Music: Chuji Kinoshita

Homer's Odysseus made it home to Ithaka and Penelope, but Masaki Kobayashi's Odysseus, Kaji, doesn't make it home to his Penelope, Michiko, and he's not certain that his Ithaka in southern Manchuria still exists. Kaji struggles toward her against all odds, but dies in a snowstorm, without even a moment of transcendence or a heavenly choir on the soundtrack to ennoble his death. It's a downer ending to a nine-hour epic, but if it feels right it's thanks to the enormous conviction of Tatsuya Nakadai as the stubborn idealist Kaji. The Human Condition is an immersive experience rather than a dramatic one: Drama would demand catharsis, and there is really none to be had from the film. The human condition depicted in the film is Hobbesian: solitary, poor, nasty, brutish, and short -- though the length of the film works against the last adjective. It is a statement film: War is a stupid way for people to behave to one another. And as such it never quite transcends its message-making, leaving the film somewhere short of greatness. Still, it has to be seen by anyone who seeks to understand Japan in the twentieth century and after, and by anyone who wants to know the limits of film as an art form.

The Flavor of Green Tea Over Rice (Yasujiro Ozu, 1952)

Koji Tsuruta and Shin Saburi in The Flavor of Green Tea Over Rice

Mokichi Satake: Shin Saburi
Taeko Satake: Michiyo Kogure
Noboru Okada: Koji Tsuruta
Setsuko Yamauchi: Keiko Tsushima
Aya Amamiya: Chikage Awashima
Sadao Hirayama: Chishu Ryu
Chizu Yamauchi: Kuniko Miyake
Naosuke Yamauchi: Eijiro Yanagi
Toichiro Amamiya: Hisao Toake

Director: Yasujiro Ozu
Screenplay: Kogo Noda, Yasujiro Ozu
Cinematography: Yuharu Atsuta
Art direction: Tatsuo Hamada
Music: Ichiro Saito

Yasujiro Ozu's The Flavor of Green Tea Over Rice begins like a 1950s American TV sitcom in which Lucy and Ethel try to pull a fast one over Ricky. In this case, Lucy is Taeko Satake, who wants to get away for a day with Ethel, or Aya Amamiya, at a resort spa without letting Ricky, or Mokichi Satake, know what she's up to. So Taeko decides to tell Mokichi that her niece has fallen ill at a class reunion and she needs to go tend to her. But just as she's about to depart, the niece, Setsuko, drops by the Satake home, so Taeko has to swiftly come up with a Plan B. What we are in for, obviously, is a comedy of marital errors. The Satakes have no children and their marriage has grown stale, which provides an object lesson for Setsuko, whose parents are pressuring her into an arranged marriage and have set up a meeting with the potential groom. Seeing that not only do Taeko and Mokichi have no passion in their lives but Aya is also insouciant about the extramarital affairs of her husband, Toichiro, Setsuko is determined not to fall into their trap. Where Ozu excels is in the presentation of the texture of his characters' lives -- Taeko with her gossipy friends, Mokichi with his daily office grind followed by visits to bars and pachinko parlors, sometimes with his young friend Noboru, whom Mokichi is helping get a start in life after Noboru graduates from college. (There's a wonderful little moment when a slightly inebriated Noboru sings "Gaudeamus Igitur.") At one pachinko parlor, Mokichi discovers that the owner is an old army buddy, Sadao, played by Ozu regular Chishu Ryu, whose chief role in the film is to provide a note of nostalgia for the more adventurous days during the war. Escaping from the meeting with her prospective groom, Setsuko joins Mokichi at the parlor, where she also meets Noboru, and we see a potential relationship spark between the two young people. But when Taeko learns that Mokichi has met with Setsuko when she should have been at the matchmaking session, she's furious and refuses to speak to her husband. Eventually, the crisis is resolved in a lovely scene in which Taeko and Mokichi begin to resolve their marital problems while raiding the larder after the maid has gone to bed, though the film ends with Setsuko and Noboru having what looks like their first fight. Ozu's bittersweet little comedy is sometimes dismissed as a minor work by a master director, but the mastery is very much in evidence.

Record of a Tenement Gentleman (Yasujiro Ozu, 1947)

Hohi Aoki and Choko Iida in Record of a Tenement Gentleman

Otane: Choko Iida
The Boy: Hohi Aoki
Tashiro: Chishu Ryu
Tamekichi: Reikichi Kawamura
Kawayoshi: Takeshi Sakamoto
Kikuko: Mitsuko Yoshikawa
The Father: Eitaro Ozawa

Director: Yasujiro Ozu
Screenplay: Tadao Ikeda, Yasujro Ozu
Cinematography: Yuharu Atsuta
Art direction: Tatsuo Hamada
Music: Ichiro Saito

There are Web pages devoted to the "funny titles" that other countries give American films. The Japanese title for Leaving Las Vegas (Mike Figgis, 1995) allegedly translates as I'm Drunk and You're a Prostitute, and Being John Malkovich (Spike Jonze, 1999) becomes The Hole of Malkovich. But presumably other countries have similar sites devoted to silly Anglicizations of their film titles, too. Certainly the Japanese have every reason to wonder how the translators came up with an off-the-mark title like Record of a Tenement Gentleman for Yasujiro Ozu's film. The setting is not what we call a tenement: a multistory apartment building in a slum. It takes place instead in a row of small houses in an impoverished suburb of Tokyo, where people eke out a living as artisans or peddlers. And the protagonist of the film is not a gentleman but a middle-aged widow named Otane, who agrees to take in for a night a small boy who has followed one of her neighbors home. The boy was separated from his father, a carpenter, when the two of them went into the city in search of work after the apartment building in which they lived burned down. He made his way back to where they used to live, which is where he began to tag along with Tashiro, a fortune-teller by trade. Tashiro shares a home with Tamekichi, a tinker, who refuses to take the boy in, so they persuade Otane to shelter the boy for a night. Things do not go well: The boy wets the bed, and Otane, already grumbling at having been pressured to take him in, becomes even more grouchy at the "stupid" child. She takes the boy to the place where he once lived, but the neighbors there say that the father hasn't yet returned. Otane even tries to abandon the boy, running away from him when they start back, but he's too quick for her. Of course, anyone who's ever seen a movie knows where this is going: After he wets the bed again, the boy runs away, afraid of Otane's anger, but she realizes how much she has come to enjoy his presence and her heart softens when he returns home. She begins to indulge the boy with new clothes and even has their photograph taken together. And then, of course, just as Otane has decided that motherhood suits her, the father arrives, having tracked the boy down. That Ozu manages never to descend into mawkishness with this familiar premise is remarkable, but also a great tribute to his actors, especially Choko Iida as Otane, who makes the transformation from grumpiness to affection entirely credible. The film is also a tribute to the stubborn endurance of the Japanese working classes in the difficult environment of the immediate post-war period. 

Tokyo Twilight (Yasujiro Ozu, 1957)

Isuzu Yamada in Tokyo Twilight

Takako Numata: Setsuko Hara
Akiko Sugiyama: Ineko Arima
Shukichi Sugiyama: Chishu Ryu
Kikuko Soma: Isuzu Yamada
Shigeko Takeuchi: Haruko Sugimura
Sakae Soma: Nobuo Nakamura
Gihei Shimomura: Kamatari Fujiwara
Yasuo Namata: Kinzo Shin
Kenji Kimura: Masami Taura

Director: Yasujiro Ozu
Screenplay: Kogo Noda, Yasujiro Ozu
Cinematography: Yuharu Atsuta
Art direction: Tatsuo Hamada
Music: Takanobu Saito

In commenting on Mikio Naruse's Sound of the Mountain (1954), I noted that some critics saw his film as a kind of reaction against films by Yasujiro Ozu like Late Spring (1949) in which the plot climaxes with the marriage of a young woman. Naruse was exploring the fact that marriage is not always, or even seldom, the fulfillment of things that the bride and her family have wished for. But I also noted that Ozu himself is not above his own skepticism about marriage, and no film of his depicts that skepticism more keenly and tragically than Tokyo Twilight, in which a father whose own marriage has failed is trying to cope with the failed marriage of one daughter and the troubled love life of another. The father in this case is played, as it so often was in Ozu's films, by Chishu Ryu, Ozu's favorite actor. I can see why Ozu liked him so much: Is there any other actor who can say "Hmm" with such eloquence and variety of intonation than Ryu? He has many opportunities to pack that internalized sound with meaning in Tokyo Twilight, expressing everything from doubt to contentment to disapproval, or just reinforcing his character's stoic resignation to the misfortunes that life continues to bring him. Shukichi Sugiyama and his three children were abandoned by his wife during the war, when he was stationed in Seoul, and he has done what he can to raise the family. The son from the marriage has died in an accident several years earlier, and now his daughter, Takako, has left her husband, bringing their toddler daughter to live with Shukichi. The other daughter, Akiko, has a disastrous fling with the irresponsible Kenji, who leaves her pregnant and looking for the money to have an abortion. The various secrets that the family, packed into one of the boxlike homes Ozu has made into such eloquent settings (expressing both closeness and confinement), only become more pressing when the girls' mother, Kikuko, returns to their lives: She and her new husband (the man she left Shukichi for has died) run a mah jongg parlor that Akiko, searching for Kenji, finds herself in. Kikuko overhears the young woman's name and, realizing she's her daughter, strikes up a conversation, asking about the family without revealing the truth. But then Shukichi's sister accidentally encounters Kikuko while shopping and brings him the news that she's returned. When Takako overhears, she goes to Kikuko and asks her not to reveal her identity to Akiko. But secrets will out, and Akiko, racked with guilt not only for the abortion but also for having been arrested under suspicion of prostitution while waiting for Kenji in a bar, decides that she has inherited a bad streak from Kikuko, even questioning whether Shukichi is her actual father. Events are set in motion that culminate in Takako denouncing Kikuko, who decides to leave town. There is a poignant scene at the end in which Kikuko, hoping that she has made amends with Takako, looks out of the window of the train for her daughter to say goodbye. If you know Isuzu Yamada only as the sinister "Lady Macbeth" of Akira Kurosawa's Throne of Blood (1957), her performance as the woman who has spent a lifetime of quiet regret will be eye-opening. As usual, Ozu transcends the potential for sentimental excess and arrives at just the right blend of pathos and quiet endurance.

Boyhood (Keisuke Kinoshita, 1951)

Akiko Tamura and Akira Ishihama in Boyhood

Ichiro: Akira Ishihama
Mother: Akiko Tamura
Father: Chishu Ryu
Teacher Shimomura: Renaro Mikuni
Toyo: Toshiko Kobayashi
Mrs. Yamazaki: Mutsuko Sakura
Furukawa: Takeshi Sakamoto
Headmaster: Ryuji Kita

Director: Keisuke Kinoshita
Screenplay: Keisuke Kinoshita, Sumie Tanaka
Based on a novel by Isoko Hatano
Cinematography: Hiroshi Kusuda
Art direction: Tatsuo Hamada
Music: Chuji Kinoshita

It's easy to see why Keisuke Kinoshita was one of Japan's most popular directors: He had that audience-pleasing ability to create identifiable characters and familiar situations, along with a sincere desire to make a statement about ordinary people caught up in the sweep of history. Like his Twenty-Four Eyes (1954), Boyhood is about people in wartime but not where the conflict rages most fierce -- the conflicts in Boyhood are interpersonal and internal, not international. Ichiro is a 15-year-old boy, too young to fight in the war. When his family -- mother, father, two younger brothers -- relocates to the country during the war, Ichiro chooses to stay behind in Tokyo so he can continue his studies. But the first air raid finds him on a train to see his family, and when he returns to school he finds that he has fallen behind the other students and is stigmatized for his flight. So he joins his family in the country and starts at a new school, where he is an outcast, in part because the rural people treat the refugees from the city with scorn. He also feels at odds with his father, an intellectual who tacitly disapproves of the war, and is disturbed by the fact that his mother does most of the work to keep the family fed and housed, while his father continues with his studies. Ichiro is regarded as a weakling by his fellow students, and the teachers, most of whom preach the militaristic virtues of strength and self-sacrifice, do little to help. When the lake freezes over in winter, for example, Ichiro finds that he is incapable of learning to skate, and though he makes a determined effort, he's mocked for his failure. Not as wrenchingly sentimental as Twenty-Four Eyes, Boyhood still elicits strong feeling because Kinoshita sticks with Ichiro's point of view -- his desire to fit in, his closeness to his mother, and his confusion about his father's distance from the reality of what is happening around them. At the conclusion of the film there's a measure of triumph in the defeat of militarism at the war's end, but there's also a feeling of a lack of resolution to Ichiro's story.

An Autumn Afternoon (Yasujiro Ozu, 1963)

Chishu Ryu in An Autumn Afternoon

Shuhei Hirayama: Chishu Ryu
Michiko Hirayama: Shima Iwashita
Koichi: Keiji Sada
Akiko: Mariko Okada
Yutaka Miura: Teruo Yushida
Fusako Tagachi: Noriko Maki
Kazuo: Shin'ichiro Mikami
Shuzo Kawai: Nobuo Nakamura
Nobuko Kawai: Kuniko Miyake
Sakuma ("The Gourd"): Eijiro Tono
Tomoko Sakuma: Haruko Sugimura
Bar Owner: Kyoko Kishida
Yoshitaro Sakamoto: Daisuke Kato

Director: Yasujiro Ozu
Screenplay: Kogo Noda, Yasujiro Ozu
Cinematography: Yuharu Atsuta
Production design: Minoru Kanekatsu

If a foolish consistency is the hobgoblin of little minds, then what is a wise consistency? Because Yasujiro Ozu was nothing if not consistent, especially in the films of his greatest period: From Late Spring (1949) through An Autumn Afternoon, his final film, we get the same milieu -- middle class Japanese family life -- with the same problems -- aging parents, marriageable daughters, unruly children -- and the same style -- low-angle shots, stationary camera, boxlike interiors, exterior shots of buildings and landscape used to punctuate the narrative. Ozu's style would be called "mannered" except that the word suggests an obtrusive inflection of style for style's sake, whereas Ozu's style is unobtrusive, dedicated to the service of storytelling. There are, I suppose, some who are turned off by such consistency, who don't "get" Ozu. All I can say is that it's their loss, because it's a wise consistency, dedicated to trying to understand the way people work, why, for example, they conceal and obfuscate and manipulate to get what they really want. And why, sometimes, they don't even know what they really want. An Autumn Afternoon could almost be mistaken for a remake of Late Spring because of its central problem: a young woman at risk of sacrificing herself for an aging, widowed father. It stars the same actor, Chishu Ryu, as the father, Shuhei, and it ends in a strikingly similar way: The daughter, Michiko, gets married, but we never see the bridegroom, just as we never see the man Noriko marries in Late Spring. But where Late Spring centered itself on a kind of moral dilemma, the white lie the father tells to resolve the problem, An Autumn Afternoon illuminates the relationship of father and daughter through the experiences of secondary characters. If Michiko marries, will her marriage be like that of her brother and sister-in-law, strained by constant arguments about money? If Shuhei doesn't encourage her to marry, will she end up like the daughter of his old teacher, embittered because she gave up the prospect of marriage to serve him? There's yet another possibility for Shuhei: His close friend, a widower, remarried, but now his much younger wife has him on a tight leash, putting limits on him that Shuhei doesn't have, such as the ability to stop off in bars and to drink with his old war buddies. (Even Michiko tries to rein in her father where this is concerned, pointedly commenting when Shuhei comes home a little late and tipsy.) The screenplay by Ozu and his usual collaborator, Kogo Noda, deftly integrates all of these stories and more, but the shining center of the film is the performance of Ryu, constantly letting us see the conflict that is churning beneath Shuhei's calm demeanor. And it's entirely fitting that the final shot of Ozu's last film -- Shuhei, saying softly to himself, "Alone, eh?" -- features Ryu, the actor who appeared in so many of his films that he seemed to be Ozu's alter ego.

Late Spring (Yasujiro Ozu, 1949)

Hohi Aoki and Setsuko Hara in Late Spring

Shukichi Somiya: Chishu Ryu 
Noriko Somiya: Setsuko Hara 
Aya Kitagawa: Yumeji Tsukioka 
Masa Taguchi: Haruko Sugimura 
Katsuyoshi: Hohi Aoki 
Shoichi Hattori: Jun Usami 
Aiko Miwa:  Kuniko Miyake
Jo Onodera: Masao Mishima 
Kiku Onodera: Yoshiko Tsubouchi 
Misako: Yoko Katsuragi 
Shige: Toyo Takahashi
Seizo Hayashi: Jun Tanizaki

Director: Yasujiro Ozu 
Screenplay: Kogo Noda, Yasujiro Ozu
Based on a novel by Kazuo Hirotsu
Cinematography: Yuharu Atsuta 
Art direction: Tatsuo Hamada 
Film editing: Yoshiyasu Hamamura 
Music: Senji Ito 

The opening of Yasujiro Ozu's Late Spring is deceptively calm: the usual establishing shots of landscape and buildings and trains, the kind of images with which Ozu typically punctuates his narratives, and a group of women gathering for a tea ceremony. One of the women is Noriko, whose brilliant smile is also deceptive. This is the first film in Ozu's so-called "Noriko trilogy," to be followed by Early Summer (1951) and Tokyo Story (1953), in each of which Setsuko Hara plays a woman named Noriko. The three Norikos have nothing in common except that they are all unmarried. (In Tokyo Story she is a widow.)  The Noriko of Late Spring lives with her father, Shukichi, who is played by Ozu regular Chishu Ryu. (In Early Summer, Ryu plays Hara's brother, and in Tokyo Story her father-in-law.) The deceptions of what might be called the "get-acquainted" section of Ozu's film, which establishes for us the relationships among the characters, lie in the apparent happiness and contentment of father and daughter and the untroubled world in which they live. But Late Spring was filmed only four years after the end of the war that devastated Japan, which was still under occupation by American forces. The wounds and pain of the country and its people are invisible in the film, partly because of occupation censorship, but they provide a kind of tension in the viewer who knows what the characters must have suffered. There is only a brief mention of this in Late Spring: Noriko has been to the doctor and reports that her health has improved. Another character's reference to "forced work during the war" sheds some light on what may have caused her illness. Later, Noriko and her father visit Kyoto, and he remarks how much nicer it is than "dusty" Tokyo, obliquely referencing wartime destruction. The central deception, however, lies in Noriko's apparent contentment with her unmarried state: She feels it is her duty to spend her life caring for her widowed father, and brushes off any suggestions that at 27 she should really be thinking about getting married -- or worse, that her father might choose to remarry. She calls the second marriage of one of her father's friends "filthy." We who have seen this situation before, however, realize that the deception Noriko is perpetrating is on herself. Perhaps because she has lived through so much change and upheaval, Noriko is trying to persuade herself that her current happiness serving her father can be made permanent. And so she suffers a shock when her father displays interest in a beautiful widow, and another when he suggests that she might meet the young man her Aunt Masa thinks would be a suitable husband for Noriko. What Ozu and his frequent collaborator Kogo Noda establish here, working from a novel called Father and Daughter by Kazuo Hirotsu, is worthy of Henry James or Jane Austen -- I think particularly of Austen's Emma Woodhouse and her self-deluding attachment to her father. Eventually, Noriko is persuaded into marriage -- in a masterstroke of direction we never even see the groom -- by her father's lie: He claims that he has been planning to remarry, thereby eliminating any objection Noriko could have to seeking her own path to fulfillment. The film ends with a melancholy image of Shukichi alone, peeling an apple -- a kind of Jamesian twist on an Austenian situation. This magisterial example of Ozu's late style -- low camera angles, absence of pans and dissolves, emphasis on the somewhat claustrophobic interiors of the Japanese home -- is reinforced by Tatsuo Hamada's art direction and Yuharu Atsuta's cinematography, but most of all by the superb performances of Hara and Ryu.