A blog formerly known as Bookishness / By Charles Matthews

"Dazzled by so many and such marvelous inventions, the people of Macondo ... became indignant over the living images that the prosperous merchant Bruno Crespi projected in the theater with the lion-head ticket windows, for a character who had died and was buried in one film and for whose misfortune tears had been shed would reappear alive and transformed into an Arab in the next one. The audience, who had paid two cents apiece to share the difficulties of the actors, would not tolerate that outlandish fraud and they broke up the seats. The mayor, at the urging of Bruno Crespi, explained in a proclamation that the cinema was a machine of illusions that did not merit the emotional outbursts of the audience. With that discouraging explanation many ... decided not to return to the movies, considering that they already had too many troubles of their own to weep over the acted-out misfortunes of imaginary beings."
--Gabriel García Márquez, One Hundred Years of Solitude

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Showing posts with label Vanessa Redgrave. Show all posts
Showing posts with label Vanessa Redgrave. Show all posts

Monday, July 6, 2020

Atonement (Joe Wright, 2007)

James McAvoy and Keira Knightley in Atonement
Cast: Keira Knightley, James McAvoy, Saoirse Ronan, Romola Garai, Benedict Cumberbatch, Vanessa Redgrave, Juno Temple, Brenda Blethyn, Harriet Walter, Jérémie Renier, Alfie Allen, Patrick Kennedy, Daniel Mays, Nonso Anozie, Gina McKee. Screenplay: Christopher Hampton, based on a novel by Ian McEwan. Cinematography: Seamus McGarvey. Production design: Sarah Greenwood. Film editing: Paul Tothill. Music: Dario Marianelli.

Atonement -- and I'm speaking here of Joe Wright's film and not the novel by Ian McEwan on which it's based -- tries to have it both ways: It provides both a happy ending in keeping with the lush, romantic production and a bleak surprise ending perhaps truer to the epic wartime sequence that interrupts the romance. But by doing so it demonstrates that what may work on the page as a provocative fable doesn't entirely work on screen. Both film and book ask a key moral and aesthetic question: Can art provide both truth and justice? Briony Tallis (Saoirse Ronan as a child, Romola Garai as a young woman, Vanessa Redgrave in old age) seeks redemption for a lie, but in the end she thinks she has achieved it by lying again, by writing a work of autobiographical fiction that is untrue to what actually happened. That moral conundrum comes as a kind of surprise at the very end of Wright's film, but it's anticipated on every page of McEwan's novel, a trick that can only be pulled in literature, where the unreliable narrator is a familiar device. There's a problem, too, in visualizing McEwan's story, where both the opulent country-house setting and the portrayal of the Dunkirk retreat, with its celebrated long traveling shot, tend to overwhelm the narrative and the depiction of the characters of Briony, Cecilia (Keira Knightley), and Robbie (James McAvoy). The actors, fine as they are, keep getting upstaged by the images. It's what it was called at the time, an "Oscar-bait" movie, and it won for Dario Marianelli's score, and picked up nominations for best picture, for Christopher Hampton's screenplay, Ronan's supporting performance, for Seamus McGarvey's cinematography, and for art direction and costumes.

Tuesday, October 22, 2019

The Devils (Ken Russell, 1971)


The Devils (Ken Russell, 1971)

Cast: Oliver Reed, Vanessa Redgrave, Gemma Jones, Dudley Sutton, Max Adrian, Murray Melvin, Michael Gothard, Georgina Hale, Christopher Logue, Graham Armitage, Brian Murphy, John Woodvine, Andrew Faulds, Kenneth Colley, Judith Paris, Catherine Willmer, Izabella Telezynska. Screenplay: Ken Russell, based on a play by John Whiting and a novel by Aldous Huxley. Cinematography: David Watkin. Production design: Derek Jarman. Film editing: Michael Bradsell. Music: Peter Maxwell Davies.

Oliver Reed, the bad boy of British movies of the 1960s and '70s, seems an odd choice as the hero of The Devils, Urbain Grandier, the "hot priest" who inspires lust in an entire nunnery but also goes to the stake as a martyr to the cause of individual and religious freedom. He also gives the most controlled performance in a film in which everyone goes well over the top, including Vanessa Redgrave, who does a lot of seething and writhing as Sister Jeanne, the hunchbacked prioress of said nunnery. Glenda Jackson was originally thought of for the role, but turned it down because she didn't want to play another madwoman after Peter Brook's Marat/Sade (1967) and Russell's The Music Lovers (1971). I tend to sympathize with her: The Devils became a cause célèbre when the censors took offense at its nudity and supposed blasphemy, earning it an X rating in the United States and Britain, but today, when it would receive only a rather stern R, it feels more like the product of a director given to a kind of adolescent excess. There's a smirkiness in Russell's approach to what purports, in an opening title, to be a true story drawn from historical documentation. David Thomson has said that Russell "is oblivious of his own vulgarity and the triteness of his morbid misanthropy," which is taking it a bit further than I would. I think instead that Russell celebrates vulgarity, but not with any sense of irony about it, to the point that the luridness of The Devils becomes boring. 

Saturday, March 26, 2016

Blow-Up (Michelangelo Antonioni, 1966)

Back in the day we would discuss for hours the significance of Thomas (David Hemmings) fetching an invisible tennis ball after having photographed an invisible murder. Then later we scrutinized the thematic relationship of Blow-Up to Antonioni's great trilogy of L'Avventura (1960), La Notte (1961), and L'Eclisse (1962). More recently, Blow-Up has figured large in discussions of the "male gaze." But lately it has become a historical artifact from a time and place half a century ago, the "swinging London" of the mid-1960s. And there I think it best belongs. What perhaps needs to be discussed is the tone of the film: Is it a document, or a celebration, or an exposé, or a satire? I think it is a bit of all of these, but mostly the tone is satiric. Thomas's aesthetic detachment, not to say voyeurism, makes him the perfect vehicle for an exploration of the era, from the grim flophouse he spends a night photographing to the drug-addled home of the wealthy, by way of a fashion shoot, a glimpse of what seems to be adulterous affair but may be a murder, a mini-orgy with some teenyboppers, a peek at two of his friends making love, and a performance in a rock club. All of it viewed with the impassive gaze of Thomas, Antonioni, and Carlo Di Palma's movie camera. Is it meant to be funny? Yes, sometimes, as when Thomas encounters the model Verushka at the party and says, "I thought you were supposed to be in Paris," and she replies, "I am in Paris." Or when we see the audience watching the performance of the Yardbirds in the club, showing no signs of enjoyment, but then going crazy when Jeff Beck smashes his guitar and flings it into the audience. Thomas escapes from the club with a piece of it, eludes the pursuing crowd, but throws it away when he realizes it's worthless. (A passerby picks it up, looks it it, and tosses it away.) It's a portrait of a cynical era in which people, as Oscar Wilde put it, know "the price of everything and the value of nothing." Hemmings, with his debauched choirboy* face, is the perfect protagonist, and Vanessa Redgrave, at the start of her career, is beautifully, magnificently enigmatic as the woman who may or may not have been involved in murder. I'm not sure it's a great film -- certainly not in comparison to Antonioni's trilogy -- but it will always be a fascinating one.

*Almost literally: Hemmings started as a boy soprano who was cast by Benjamin Britten in several works, most notably as Miles in the 1954 opera The Turn of the Screw. He can be heard on the recording made that year with Britten conducting.