A blog formerly known as Bookishness / By Charles Matthews

"Dazzled by so many and such marvelous inventions, the people of Macondo ... became indignant over the living images that the prosperous merchant Bruno Crespi projected in the theater with the lion-head ticket windows, for a character who had died and was buried in one film and for whose misfortune tears had been shed would reappear alive and transformed into an Arab in the next one. The audience, who had paid two cents apiece to share the difficulties of the actors, would not tolerate that outlandish fraud and they broke up the seats. The mayor, at the urging of Bruno Crespi, explained in a proclamation that the cinema was a machine of illusions that did not merit the emotional outbursts of the audience. With that discouraging explanation many ... decided not to return to the movies, considering that they already had too many troubles of their own to weep over the acted-out misfortunes of imaginary beings."
--Gabriel García Márquez, One Hundred Years of Solitude

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Showing posts with label Yuko Mochizuki. Show all posts
Showing posts with label Yuko Mochizuki. Show all posts

Sunday, August 19, 2018

Tragedy of Japan (Keisuke Kinoshita, 1953)

Keiji Sada and Yuko Mochizuki in Tragedy of Japan
Haruko Inoue: Yuko Mochizuki
Utako, Haruko's Daughter: Yoko Katsuragi
Seiichi, Haruko's Son: Masami Taura
Sato: Teiji Takahasi
Tatsuya, a Street Musician: Keiji Sada
Masayuki Akazawa: Ken Uehara
Mrs. Akazawa: Sanae Takasugi
Wakamaru: Keiko Awaji

Director: Keisuke Kinoshita
Screenplay: Keisuke Kinoshita
Cinematography: Hiroshi Kusuda
Art direction: Kimihiko Nakamura
Music: Chuji Kinoshita

Tragedy of Japan is the Criterion Channel's title for Keisuke Kinoshita's film, but I prefer the one used on IMDb and elsewhere: A Japanese Tragedy. Not only does that title echo Theodore Dreiser's An American Tragedy, but it also particularizes the story better. What happens to Haruko Inoue and her children is not a microcosm of recent Japanese history but a product of it -- one among millions, including those told in Kinoshita's many films. The film also demonstrates something of Kinoshita's tendency to overreach, often with distracting innovations such as the oval masks that frame scenes in You Were Like a Wild Chrysanthemum (1955) or the color washes that creep into The River Fuefuki (1960). Here it's an unwise use of extensive documentary footage of the war and its aftermath as a frame for the fictional story. The contrast between the raw actuality of news footage and the artifice of movie storytelling works to the disadvantage of the latter. Which is unfortunate because Kinoshita has a good story to tell about Haruko's attempts to survive and to provide for her children and the unforeseen consequences of her efforts, as well as the problems faced by Seiichi in his ambitious pursuit of a medical career and Utako in her disastrous involvement with her English teacher. None of Haruko's good deeds, it seems, go unpunished, as the skirting of the law that she found necessary is held against her in more peaceful and prosperous times. Despite the mistaken attempt to fold these stories into a larger historical context, this is one of Kinoshita's better films, marked by some very good acting and genuine human dilemmas.

Monday, July 16, 2018

The Ballad of Narayama (Keisuke Kinoshita, 1958)

Kinuyo Tanaka in The Ballad of Narayama
Orin: Kinuyo Tanaka
Tatsuhei: Teiji Takahashi
Tama: Yuko Mochizuki
Kesakichi: Danko Ichikawa
Matsu: Keiko Ogasawara
Mata: Seiji Miyaguchi
Mata's Son: Yunosuke Ito
Teru: Ken Mitsuda

Director: Keisuke Kinoshita
Screenplay: Keisuke Kinoshita
Based on a novel by Shichiro Fukazawa
Cinematography: Hiroshi Kusuda
Art direction: Chiyoo Umeda
Film editing: Yoshi Sugihara
Music: Chuji Kinoshita, Matsunosuke Nozawa

Keisuke Kinoshita was so prolific a filmmaker, so freewheeling in his choice of subject, so willing to try something different with each film, that it's tempting to dismiss him as a kind of dilettante. And too often, his attempts at pathos come off as sentimental, even banal. But if he has a masterwork in his oeuvre, it's The Ballad of Narayama, a highly stylized account of life in a medieval Japanese village in which old people, when they reach the age of 70, are taken up the mountain and left there to die. I know nothing of kabuki, but the style of the film is often likened to that traditional Japanese theater. What I do know is that Kinoshita is one of the few directors who have managed to make film feel theatrical, to give us the intimacy of theater with the flexibility of film. The Ballad of Narayama is carefully, deliberately staged, using sets that are obviously on soundstages with trees and plants that emulate nature but are clearly artificial. I kept being reminded, oddly, of the MGM musical Brigadoon (Vincente Minnelli, 1954), which was originally planned to be filmed in Scotland, and later on the Monterey Peninsula in California, but was moved into a Culver City soundstage thanks to budget cuts. Kinoshita, who had often made spectacular use of actual Japanese locations, wasn't forced by the budget to give his film such an artificial look but rather chose it. And it works: There's a formal quality to the film that suits its story, a distancing that makes the harshness of its fable so effective. The film also benefits from the performance of the great actress Kinuyo Tanaka as Orin, whose dignified acceptance of her fate becomes heartbreaking. Her own grandson, Kesakichi, scorns her as just another mouth to feed, and mocks her with a song about a woman with demon teeth, whereupon Orin takes a rock and smashes her own teeth to demonstrate her good intentions. Tanaka makes this horrifying scene plausible, as she does the final submission to the abandonment at Narayama. She's well supported by Teiji Takahashi as her grieving, dutiful son.

Tuesday, July 10, 2018

Farewell to Dream (Keisuke Kinoshita, 1956)

Noriko Kikuoki, Shinji Tanaka, and Yoshiko Kuga in Farewell to Dream
Yoichi Akimoto: Shinji Tanaka
Oshin, Yoichi's Mother: Yuko Mochizuki
Toyoko, Yoichi's Older Sister: Yoshiko Kuga
Genkichi, Yoichi's Father: Eijiro Tono
Kazue, Yoichi's Younger Sister: Noriko Kikuoki
Sudo: Takahiro Tamura
Seiji Harada: Ryohei Ono

Director: Keisuke Kinoshita
Screenplay: Yoshiko Kusuda
Cinematography: Hiroshi Kusuda
Art direction: Kazue Hirataka
Film editing: Yoshi Sugihara
Music: Chuji Kinoshita

The English title, Farewell to Dream, seems to be grammatically or idiomatically off: We would expect Farewell to a Dream or ... Dreams instead. (The Japanese title is Yûyake-gumo, which Google Translate renders as "Sunset Cloud.") But then there's something a little off about this entire short film -- only 78 minutes long. Its young narrator, Yoichi, tells us his story about how circumstances made him bid farewell to his dreams, except that he doesn't seem to have had any substantial dream other than not following in his father's footsteps as a fishmonger, a job he hates because it makes him smell of fish, causing other boys to taunt him. We can't really blame him, but the film never suggests that Yoichi had a clear plan of escape from that life. He spends a good deal of his time looking out over the rooftops of Tokyo through his binoculars, sighting a pretty young woman whom he dreams of meeting. Eventually, he and his friend Seiji make their way across the city to where they think the young woman lives, only to arrive in her neighborhood as she's getting into an automobile with the man she's engaged to marry. Yoichi's story is also mixed with that of his sisters: The elder one, Toyoko, is pretty and vain, and has a handsome boyfriend, Sudo. But when Sudo's family goes broke, she marries an older man -- and then carries on an affair with Sudo. When his father falls ill, Yoichi's parents allow a rich uncle to adopt his younger sister, Kazue, in exchange for some financial support, and we see Yoichi bid a sad farewell to the girl. I think we're meant to sympathize with Yoichi in the collapse of his family, but the irony is that after his father dies, Yoichi turns out to be a very good fishmonger, building a thriving business from his own talent as a cook by developing a sideline as a caterer and seller of prepared meals. Like it or not, Yoichi has become what many families would see as a blessing: the son who successfully keeps the family business alive. The effect is that Yoichi's lament for his lost future feels like self-pity rather than legitimate dismay at unfulfilled potential.

Monday, August 7, 2017

Late Chrysanthemums (Mikio Naruse, 1954)

Haruko Sugimura in Late Chrysanthemums
Kin: Haruko Sugimura
Tomi: Yuko Mochizuki
Tamae: Chikako Hosokawa
Nobu: Sadako Sawamura
Kiyoshi: Hiroshi Koizuma
Sachkiko: Ineko Arima
Tabe: Ken Uehara
Seki: Bontaro Miake

Director: Mikio Naruse
Screenplay: Sumie Tanaka, Toshiro Ide
Based on stories by Fumiko Hayashi
Cinematography: Masao Tamai
Music: Ichiro Saito

In 1993, writer-director Nora Ephron satirized a prevailing male attitude toward "women's pictures" in Sleepless in Seattle. When the character played by Rita Wilson tears up while recounting the plot of An Affair to Remember (Leo McCarey 1957), Tom Hanks's character dismisses the film as "a chick's movie," and he and Victor Garber's character mock her by bursting into tears while recalling the thoroughly macho ending of The Dirty Dozen (Robert Aldrich, 1957). Although Ephron's film had the downside of reinvigorating the old put-down phrase "chick flick," it also sent video sales and rentals of An Affair to Remember through the roof. The male-female audience split, and the willingness of filmmakers to cash in on it, dates from the days when there were movie theaters within walking distance of almost every neighborhood, and women who worked at home could take a break to watch a movie while the kids were in school. So the "matinee weepie" became a standard product of Hollywood studios, usually focusing on the problems women had with their families and their husbands -- or their lack of families and husbands. In Japan, however, women's problems were compounded by history and rapid social change: The institutions women had learned to adapt to before and during the war were being revolutionized. The constitution drafted during the occupation of Japan in 1946 went perhaps even further to establish the political and social equality of women with men than was common in the United States. The Japanese version of a "woman's picture," Mikio Naruse's Late Chrysanthemums, demonstrates both how liberating and how traumatizing this newfound equality could be for older women by focusing on four former geisha, now in late middle age, past the time when the one skill they had been trained in, pleasing men, could support them. One of the women, Nobu, has found stability by running a small restaurant. Another, Kin, had socked away the money she had earned and, never married, now lends money and invests in real estate. But Tomi and Tamae, each of whom now has a grown child but no husband, have had harder times. They share a house, but Tomi is addicted to gambling and Tamae is in poor health, which keeps her from earning what she could as a housekeeper in a hotel. Tomi is also upset that her daughter, Sachiko, who dresses in modern Western clothes, is marrying an older man, while Tamae frets first about the fact that her son, Kiyoshi, has a mistress and later that he has decided to move to Hokkaido. There's no real plot to Late Chrysanthemums, but instead a concentrated focus on characters and their reactions to a changing world. Kin, for example, is drawn back into the wartime past by the return of two men: Seki, with whom she was once so in love that they attempted a double suicide, and Tabe, an ex-soldier who was her patron. She spurns Seki, now a derelict ex-con, but eagerly receives the handsome Tabe, only to be disillusioned when it turns out that he only wants to borrow money and gets sloppily drunk. Haruko Sugimura, who was usually cast in rather vinegary roles, like a Japanese Agnes Moorehead, gives a performance of depth and understanding as Kin, but all of the film's performances are richly accomplished.

Watched on Filmstruck Criterion Channel

Monday, January 25, 2016

The End of Summer (Yasujiro Ozu, 1961)

I would call Ozu the most "Chekhovian" of filmmakers because his movies really do remind me of Chekhov's plays. But the adjective has been so overused to the point that all it seems to mean is "a melancholy character study with a little humor, no action, and not much plot." That is, of course, true of The End of Summer, but it doesn't come close to capturing the effect of the film, the sense of having spent privileged moments with people as they go through the universal experiences of living: love, disappointment, death, reconciliation, coping with the past, and so on. It's about the Kohayagawa family, who run a small sake brewery that's in financial difficulties, partly because the patriarch, Manbei (Ganjiro Nakamura), has lost interest in the company. In his old age, he has rediscovered a former mistress, Sasaki (Chieko Naniwa), whose 21-year-old daughter, Yuriko (Reiko Dan), may be his own child. She's a flighty young thing who has a couple of American boyfriends and really hopes only to get a mink stole out of Manbei. Meanwhile, his own family struggles to figure out what to do with the business and how to keep track of Manbei, sometimes sending out employees to follow him on his excursions to see Sasaki. Manbei has two daughters, Fumiko (Michiyo Aratama) and Noriko (Yoko Tsukasa), as well as a daughter-in-law, Akiko (Setsuko Hara), his son's widow. Fumiko is married, and Manbei wants to get Noriko and Akiko married off before he dies, so he asks his brother-in-law, Kitagawa (Daisuke Kato), to find husbands for them. Neither woman is particularly interested in Kitagawa's picks, but they go through the motions to please Manbei. Like I said, not much plot, but Ozu and co-screenwriter Kogo Noda make the most of the characters, particularly Manbei himself, whom Nakamura turns into an endearing scamp. As often in Ozu's films, there are peripheral characters who serve as a kind of chorus: In this case, it's a couple of farmers (Chishu Ryu, who appeared in almost all of Ozu's films, and Yuko Mochizuki) who watch the funeral procession at the film's end and provide the appropriate comment about the "cycle of life."