A blog formerly known as Bookishness / By Charles Matthews

"Dazzled by so many and such marvelous inventions, the people of Macondo ... became indignant over the living images that the prosperous merchant Bruno Crespi projected in the theater with the lion-head ticket windows, for a character who had died and was buried in one film and for whose misfortune tears had been shed would reappear alive and transformed into an Arab in the next one. The audience, who had paid two cents apiece to share the difficulties of the actors, would not tolerate that outlandish fraud and they broke up the seats. The mayor, at the urging of Bruno Crespi, explained in a proclamation that the cinema was a machine of illusions that did not merit the emotional outbursts of the audience. With that discouraging explanation many ... decided not to return to the movies, considering that they already had too many troubles of their own to weep over the acted-out misfortunes of imaginary beings."
--Gabriel García Márquez, One Hundred Years of Solitude

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Tuesday, February 2, 2010

American Taliban

Markos Moulitsas is writing a book called American Taliban, for which he commissioned a poll of people who identify themselves as Republicans. Here are some of its findings: 
Should Barack Obama be impeached, or not? 
Yes 39
No 32
Not Sure 29
The poll doesn't even specify what he should be impeached for. Being a Democrat?  
Do you think Barack Obama is a socialist? 
Yes 63
No 21
Not Sure 16
Do you believe Barack Obama was born in the United States, or not?
Yes 42
No 36
Not Sure 22
This one makes my head hurt: 
Do you believe Sarah Palin is more qualified to be President than Barack Obama?
Yes 53
No 14
Not Sure 33

These are really nauseating, too: 
Should openly gay men and women be allowed to serve in the military?
Yes 26
No 55
Not Sure 19

Should same sex couples be allowed to marry?
Yes 7
No 77
Not Sure 16

Should gay couples receive any state or federal benefits?
Yes 11
No 68
Not Sure 21

Should openly gay men and women be allowed to teach in public schools?
Yes 8
No 73
Not Sure 19

And as for religion:
Should public school students be taught that the book of Genesis in the Bible explains how God created the world?
Yes 77
No 15
Not Sure 8

Do you believe that the only way for an individual to go to heaven is though Jesus Christ, or can one make it to heaven through another faith?
Christ 67
Other 15
Not Sure 18

We're doomed.

Poem of the Day: Gerard Manley Hopkins

That Nature is a Heraclitean Fire and of the comfort of the Resurrection
Cloud-puffball, torn tufts, tossed pillows | flaunt forth, then chevy on an air- 
built thoroughfare: heaven-roysterers, in gay-gangs | they throng; they glitter in marches. 
Down roughcast, down dazzling whitewash, | wherever an elm arches, 
Shivelights and shadowtackle in long | lashes lace, lance, and pair. 
Delightfully the bright wind boisterous | ropes, wrestles, beats earth bare 
Of yestertempest's creases; | in pool and rut peel parches 
Squandering ooze to squeezed | dough, crust, dust; stanches, starches 
Squadroned masks and manmarks | treadmire toil there 
Footfretted in it. Million-fuelèd | nature's bonfire burns on. 
But quench her bonniest, dearest | to her, her clearest-selvèd spark 
Man, how fast his firedint, | his mark on mind, is gone! 
Both are in an unfathomable, all is in an enormous dark 
Drowned. O pity and indig | nation! Manshape, that shone 
Sheer off, disseveral, a star, | death blots black out; nor mark 
                               Is any of him at all so stark 
But vastness blurs and time | beats level. Enough! the Resurrection, 
A heart's-clarion! Away grief's gasping, | joyless days, dejection. 
                               Across my foundering deck shone 
A beacon, an eternal beam. | Flesh fade, and mortal trash 
Fall to the residuary worm; | world's wildfire, leave but ash: 
                                In a flash, at a trumpet crash, 
I am all at once what Christ is, | since he was what I am, and 
This Jack, joke, poor potsherd, | patch, matchwood, immortal diamond, 
                                 Is immortal diamond. 
-- Gerard Manley Hopkins

Like Dylan Thomas or E.E. Cummings (though he's greater than either of them), Hopkins was sui generis, a poet better left unimitated. All that stuff about "inscape" and "instress" and "sprung rhythm" remains his and his alone, and no matter how hard I try, I can't make them work for me. That caesura ( | ) he marked in this poem, for example. It's Hopkins imitating Anglo-Saxon poetry, but I don't really sense it when I read the poem. But it doesn't really matter.

Your first reading of one of his poems is a paraphrase: Nature is in flux, mutable, like clouds and wind and fire. Human beings are in flux, too, and no matter how brilliant our lives, we die. But at the Resurrection we become immortal. On your second reading you pick through all the unfamiliar and sometimes cobbled-together words (chevy, shivelight, shadowtackle, footfretted, firedint), knowing that Hopkins loved Anglo-Saxon roots, to try to wrest some sense out of them. (Even if you don't succeed, don't worry about it. Make up your own meaning if you have to: Hopkins did.) 

But the third reading is the best, because you can start to relax and listen to the sounds and go with the flow and begin, however faintly, to sense the ecstatic experience that Hopkins went through writing it. Even if you don't believe what he's saying (I don't), you believe that he believed it. And for a poet that's enough.   

Monday, February 1, 2010

Poem of the Day: T.S. Eliot

Five-Finger Exercises 

I. Lines to a Persian Cat 
The songsters of the air repair 
To the green fields of Russell Square
Beneath the trees there is no ease 
For the dull brain, the sharp desires 
And the quick eyes of Woolly Bear. 
There is no relief but in grief. 
O when will the creaking heart cease? 
When will the broken chair give ease? 
When will Time flow away?

II. Lines to a Yorkshire Terrier 
In a brown field stood a tree 
And the tree was crookt and dry. 
In a black sky, from a green cloud 
Natural forces shriek'd aloud, 
Screamed, rattled, muttered endlessly.
Little dog was safe and warm 
Yet the field was cracked and brown 
And the tree was cramped and dry. 
Pollicle dogs and cats all must 
Jellicle cats and dogs all must 
Like undertakers, come to dust. 
Here a little dog I pause 
Heaving up my prior paws, 
Pause, and sleep endlessly.

III. Lines to a Duck in the Park
The long light shakes across the lake, 
The forces of the morning quake, 
The dawn is slant across the lawn, 
Here is no eft or mortal snake 
But only sluggish duck and drake. 
I have seen the morning shine, 
I have had the Bread and Wine, 
Let the feathered mortals take 
That which is their mortal due, 
Pinching bread and finger too, 
Easier had than squirming worm; 
For I know, and so should you 
That soon the enquiring worm shall try 
Our well-preserved complacency. 

IV. Lines to Ralph Hodgson Esqre. 
How delightful to meet Mr. Hodgson! 
                          (Everyone wants to know him) -- 
With his musical sound 
And his Baskerville Hound
Which, just at a word from his master 
Will follow you faster and faster 
And tear you limb from limb. 
How delightful to meet Mr. Hodgson! 
Who is worshipped by all waitresses 
(They regard him as something apart) 
While on his palate fine he presses 
The juice of the gooseberry tart. 
How delightful to meet Mr. Hodgson!
                          (Everyone wants to know him), 
He has 999 canaries 
And round his head finches and fairies 
In jubilant rapture skim. 
How delightful to meet Mr. Hodgson! 
                          (Everyone wants to meet him).

V. Lines for Cuscuscaraway and Mirza Murad Ali Beg 
How unpleasant to meet Mr. Eliot! 
With his features of clerical cut, 
And his brow so grim 
And his mouth so prim 
And his conversation, so nicely 
Restricted to What Precisely 
And If and Perhaps and But. 
How unpleasant to meet Mr. Eliot! 
With a bobtail cur 
In a coat of fur 
And a porpentine cat 
And a wopsical hat: 
How unpleasant to meet Mr. Eliot! 
                            (Whether his mouth be open or shut).
-- T.S. Eliot

Some people will never forgive T.S. Eliot for Cats. But I rather liked it when I saw it, so my grievance with Eliot is the line "April is the cruelest month," which has become a cliché that lands with an annual leaden thud in the ledes of newspaper articles across the land. (Anyway, he got it wrong. He had lived in Massachusetts, so he must have known that March, in which the calendar promises spring but the streets are packed with gray slush, is the cruelest month up there. Here in California, not so much. Maybe November, especially when they start playing Christmas carols too early.)  

No, I really don't like T.S. Eliot. I don't like his Tory politics or his anti-Semitism or his Anglo-Catholicism. (He would have loved Benedict XVI.) And I don't much care for his verse, except for some of the lyrical parts of the "Four Quartets." I don't like the obscure allusions and the early 20th-century ennui. I wish Ezra Pound had cut even more from "The Waste Land." 

But he still demands attention, so I've paid it. In my volume of the Complete Poems and Plays, 1909-1950, these five little poems are listed as "Minor Works," which seems about right. The best-known is the last one, Eliot's deprecatory self-portrait. (I was told, but can't confirm, that Cuscuscaraway and Mirza Murad Ali Beg were Eliot's cats. The latter seems also to have been the pseudonym of one Godolphin Mitford, a theosophical writer, so far as my Googling can tell. Ah, the Mitfords! Now that's another story.) There's a certain creepy charm about these verses. 
As for reallly creepy, there's Eliot's first marriage, which I wrote about in a review for the Mercury News: 

Was Old Possum really a rat?
That's pretty much the conclusion Carole Seymour-Jones comes to in her biography of Vivienne Eliot, the first wife of T.S. Eliot. Like Nancy Milford, in her biography of Zelda Fitzgerald, and Brenda Maddox, who wrote ''Nora'' about James Joyce's wife, Seymour-Jones examines the effects of marriage on the work of a major 20th-century writer. ''Painted Shadow'' gives us an unsettling point of view on Eliot and his work.
Thomas Stearns Eliot and Vivienne Haigh-Wood were both 27 when they met in 1915 at Oxford, where he was doing postgraduate work. Three months after their meeting, they were married. Marry in haste, repent at leisure: This time the repentance took 32 years, until her death in a mental institution in 1947.
Only a few weeks after they married, Eliot sailed for the United States to attend a family reunion. Vivien (as she had begun spelling her name) stayed behind, and while Eliot was away she began seeing quite a lot of their new friend, Bertrand Russell. After Eliot's return, the two future Nobel Prize laureates and the lively but not particularly well-educated young woman formed a sort of ménage à trois -- Russell even paid the Eliots' household bills -- that lasted almost three years.
Seymour-Jones is convinced that T.S. Eliot was gay, and that Eliot married in hopes that a heterosexual union would ''cure'' him of his desire for his own sex. She finds ''an element of homosexuality by proxy'' in Eliot's apparent acquiescence in his wife's affair with Russell. (Though Russell once denied that the relationship with Vivien was sexual, Seymour-Jones is having none of it.)
In any case, Eliot and Vivien were temperamentally mismatched: She was nervous and impulsive (Virginia Woolf once referred to her as a ''bag of ferrets'' that ''Tom wears around his neck'') while he, again in Woolf's irresistibly quotable words, was ''sinister, insidious, eel-like, also monolithic, masked, intensely reserved.'' And neither was in the best of health: Both repeatedly suffered physical and emotional breakdowns.
But Seymour-Jones sees Vivien as Eliot's ''Muse'' and their marriage as a ''crucible of dysfunction which, rather than hindering the poet's creativity, provoked it.'' The troubles in their marriage may be reflected in the tension between men and women evident in ''The Waste Land'' and other poems. But as Seymour-Jones documents, Vivien also contributed lines to ''The Waste Land'' and suggested changes to the ones Eliot had written. And she was fiercely proud and supportive of his work as a writer.
For a time he reciprocated her loyalty and encouraged her own writing: When he became editor of the quarterly Criterion in 1922, he published many of her reviews and stories. ''It is possible that Eliot first encouraged Vivien's writing to assuage his own guilt,'' Seymour-Jones comments. ''Together they could make a quarterly, even if they could not make a child. And for Vivien her writing could become a substitute for the flesh and blood infant for which she longed. What began in part as therapy became a new career.''
But in the end it succeeded as neither therapy nor career. In 1925 Eliot published Vivien's devastating caricature of the Bloomsbury set and was forced by the scandal that ensued to promise that he wouldn't publish her again. Seymour-Jones thinks he set her up for the fall: ''It seems inconceivable that Eliot as editor would allow a piece of hers to go through of whose contents he was ignorant. To the innocent eye the assumption must be that Eliot encouraged Vivien to risk her reputation by satirizing their closest friends.'' But ''he may have had a darker motive: . . . he was negotiating a new contract . . . for a quarterly in which there would be no place for Vivien.''
And increasingly there was no place in his life for Vivienne -- she returned to the original spelling of her name in 1928. Eliot had begun drinking heavily, and she had grown dependent on various chemicals -- bromides, chloral hydrate, ether. Her use of the strong-smelling ether, which had been prescribed as a numbing agent for neuralgia, particularly drew comment -- Aldous Huxley observed that the Eliots' ''house smelled like a hospital.''
In 1932, Eliot was invited to lecture at Harvard, and he spent eight months in the United States. In 1933, he returned to England -- but not to Vivienne, who was surprised to learn that he had come back without making contact with her. Eliot dodged all encounters with the frenetic Vivienne as she turned into a kind of stalker, trying to arrange meetings with him.
Abandoned by husband, family and friends, she became increasingly erratic: In 1934 she joined Oswald Mosley's British Union of Fascists, and thereafter often showed up at concerts and the theater, in a cloud of ether fumes, wearing the fascist uniform. Finally, in 1938, she was committed to the mental institution where she remained until she died in 1947 -- reportedly from a heart attack but possibly, Seymour-Jones believes, a suicide. Eliot never visited her.
Seymour-Jones surmises that Vivienne was manic-depressive, but that her institutionalization was unnecessary -- her husband and her family simply didn't want to be bothered with her. Her brother Maurice, who had been instrumental in getting her committed, expressed remorse toward the end of his life: ''It was only when I saw Vivie in the asylum for the last time I realized I had done something very wrong. She was as sane as I was.''
Though she has a harrowing story to tell, Seymour-Jones' book can be a bit of a slog -- she's a colorless writer. But ''Painted Shadow'' -- the title for which comes from a line about the protagonist's dead wife in Eliot's play ''The Family Reunion'' -- gives us some intriguing ways of looking at Eliot and his work. Finding the reflection of his tormented marriage in his poems takes them beyond the historical context in which they are often read -- as an expression of the spiritual and intellectual crisis provoked by the First World War -- and into the more universal context of human frailty.
The Eliot of this book is, to say the least, emotionally complex. His stiff-collared, buttoned-down public manner and his cultural ultra-conservatism -- which he once summed up as ''classicist in literature, royalist in politics, and Anglo-Catholic in religion'' -- may have been an attempt to erect a bulwark against psychosexual chaos: Privately, he composed comic verse full of buggery and scatology, and once shocked his friend Conrad Aiken by sending him a page torn from a publication about gynecological disorders.
Seymour-Jones believes that Eliot's misogyny stems from his relationship with his formidable mother and from his intensely repressed homosexuality -- the evidence for which is circumstantial but strong, though Seymour-Jones sometimes works over the evidence a little too bluntly. Nevertheless, women found him attractive: He led at least two women to believe that he was going to marry them before he finally married his secretary, Valerie Fletcher, in 1957, when he was 68 and she was 30.
It was Eliot's moral cowardice, his unwillingness to face up to distasteful realities, Seymour-Jones concludes, that destroyed Vivienne: ''Had Eliot confronted her just once, and spoken to her honestly,'' she comments on his avoidance of Vivienne after his return to England in 1933, ''he might have given her the sense of closure she needed. Instead, his cowardice prolonged her agony -- and his.''
''How unpleasant to meet Mr. Eliot!'' he wrote in one of his poems. No kidding.
PAINTED SHADOW: The Life of Vivienne Eliot
By Carole Seymour-Jones
Nan A. Talese/Doubleday, 701 pp., $35

Sunday, January 31, 2010

Poem of the Day: John Donne, "A Valediction: Forbidding Mourning"

A Valediction: Forbidding Mourning

As virtuous men pass mildly away,
   And whisper to their souls, to go,
Whilst some of their sad friends do say, 
   The breath goes now, and some say, no: 

So let us melt, and make no noise, 
   No tear-floods, nor sigh-tempests move, 
'Twere profanation of our joys
   To tell the laity our love. 

Moving of th'earth brings harms and fears, 
   Men reckon what it did, and meant.
But trepidation of the spheres. 
   Though greater far, is innocent. 

Dull sublunary lovers' love
   (Whose soul is sense) cannot admit
Absence, because it doth remove
   Those things which elemented it. 

But we by a love, so much refin'd, 
   That our selves know not what it is, 
Inter-assured of the mind, 
   Care less, eyes, lips, and hands to miss. 

Our two souls, therefore, which are one,
   Though I must go, endure not yet 
A breach, but an expansion, 
   Like gold to airy thinness beat, 

If they be two, they are two so 
   As stiff twin compasses are two, 
Thy soul the fix'd foot, makes no show
   To move, but doth, if th'other do. 

And though it in the center sit, 
   Yet when the other far doth roam, 
It leans, and harkens after it, 
   And grows erect, as that comes home. 

Such wilt though be to me, who must
   Like th'other foot, obliquely run; 
Thy firmness draws my circle jsut, 
   And makes me end, where I begun. 
-- John Donne


If you first read this poem, as I did, in some English lit survey or introduction to poetry course, you probably learned that Donne is one of the 17th-century "metaphysical poets" and that the metaphor of the twin-souled lovers as a compass is a "metaphysical conceit." (That's a drafting compass like the one you used in geometry class to draw a circle, not the navigational one that points north. On second thought, maybe they don't use compasses in schools anymore. Maybe they use computers. Even in my day compasses were thought of as potentially deadly weapons, with their little pointy foot. I don't expect they'd get through the metal detectors at some schools today.) 

Where was I? Oh, yeah: metaphysical poets and metaphysical conceits. Nobody but academics inclined to label and categorize cared about that back then, and I hope even they've outgrown it by now. The things that have enabled this poem to endure are the universality of its feeling (the emotional tie between lovers that physical separation can't remove) and the beautiful surprises of its imagery ("like gold to airy thinness beat"). And of course, as there often is with Donne's poems, there's a hint of naughtiness: I don't think he used those words "stiff" and "grows erect" casually. But he's also a good Christian who became the Dean of St. Paul's Cathedral, so that the poem is also about the immortality of the soul and the reunion of "soul-mates" in the afterlife. The poem begins with a man dying, though it also seems to be about a lover going on a terrestrial journey that will temporarily separate him from his mistress or wife. As Samuel Johnson said when he applied that "metaphysical" label, in Donne “the most heterogeneous ideas are yoked by violence together." And I say thank goodness for it. 

  

Power Elitism


The UC Berkeley psychologist Dacher Keltner has found that, in many social situations, people with power act just like patients with severe brain damage. "The experience of power might be thought of as having someone open up your skull and take out that part of your brain so critical to empathy and socially-appropriate behavior," he writes. "You become very impulsive and insensitive, which is a bad combination."

Of course, we live in an age when our most powerful people - they tend to also have lots of money - are also the most isolated. They live in gated communities with private drivers. They eat at different restaurants and stay at different resorts. They wear different clothes and skip the security lines at airports, before sitting at the front of the plane. We shouldn't be surprised that they're also assholes.

Saturday, January 30, 2010

Why I Don't Watch TV News

Poem of the Day: Emily Dickinson

The Soul has Bandaged moments -- 
When too appalled to stir -- 
She feels some ghastly Fright come up 
And step to look at her -- 

Salute her -- with long fingers -- 
Caress her freezing hair -- 
Sip, Goblin, from the very lips 
The Lover -- hovered -- o'er -- 
Unworthy, that a thought so mean 
Accost a Theme -- so -- fair -- 

The soul has moments of Escape -- 
When bursting all the doors -- 
She dances like a Bomb, abroad, 
And swings upon the Hours, 

As do the Bee -- delirious borne -- 
Long Dungeoned from his Rose -- 
Touch Liberty -- then know no more, 
But Noon, and Paradise -- 

The Soul's retaken moments -- 
When, Felon led along, 
With shackles on the plumed feet, 
And staples, in the Song, 

The Horror welcomes her, again, 
These, are not brayed of Tongue -- 
--Emily Dickinson
What is there to say about Emily Dickinson, other than that no poet I know of dared so greatly and succeeded so often with what she dared. "She dances like a Bomb, abroad" -- who comes up so frequently with images like that? If you Google it, you get 83,900 hits, lots of them from people trying to figure it out. Of course, we who have lived in the horrors of the 20th century and seen the pilotless drones of the 21st have seen bombs dancing terribly in the air. But we have also known the exhilaration of dancing bombs in Fourth of July fireworks shows. Did Emily see them in Amherst? 

Once again, to provide coherent thoughts on a poet, I have recourse to a review I wrote, for the Mercury News. I remember struggling with this review because I was writing it on a deadline that happened to be September 11, 2001. At the time I felt absurd, focusing on a biography of a 19th century poet when everyone in the newsroom around me was preoccupied with the grim story of the day. But now, thinking of Emily's poem, I realize that that was one of those "Bandaged moments." 


There is a pain -- so utter –
It swallows substance up --
Then covers the Abyss with Trance --
So Memory can step
Around -- across -- upon it --
As one within a Swoon --
Goes safely -- where an open eye --
Would drop Him -- Bone by Bone.
Where, you have to wonder, did something like that come from? What forces of heredity, environment and culture combined to produce Emily Dickinson?

Bristling with facts, daunting in its poundage, a new biography lumbers in to help us solve the mystery of the woman who may be the greatest American poet. The biographer, Alfred Habegger, is a former professor of English at the University of Kansas, and he has done his work as a scholar -- to a fault.

She was born in 1830 in Amherst, Mass. Her grandfather, who helped found Amherst College, came close to financial ruin through a series of unwise investments. Her father, Edward, reacted against his father's carelessness: ''He had observed from close up a father's disaster, and after being repeatedly bruised by it, gained an unshakable belief in the priority of family security and the importance of buckling on all the armor of fortitude and determination.''

Edward Dickinson believed that women's education should prepare them to be homemakers and nothing more. Emily later told a correspondent that her father ''buys me many Books -- but begs me not to read them -- because he fears they joggle the Mind.'' Her mother, also named Emily, seems to have been in need of joggling: ''a melancholy, inexpressive, and relatively inelastic spirit,'' Habegger calls her. The poet's later literary mentor, Thomas Wentworth Higginson, recalled that she once told him, ''I never had a mother.''

The Amherst of her childhood and youth was a place where an intense religiosity swept through in waves of revivalistic enthusiasm. At the Mount Holyoke Female Seminary, which she attended for a year, students were divided into three classes: those who were had been saved, those who believed they were on the way to salvation, and the ''impenitent.'' The last was Emily's group, but she would remain unregenerate, even when her father and her sister, Lavinia, experienced a conversion at a revival in 1850. About this time, she wrote her first known poem.

In 1855, the family moved into the Homestead, which had been lost by Emily's grandfather during his financial troubles, and plans were made for her brother, Austin, to move into an adjacent house after his own marriage. Her fate was sealed when, about the time of the move, her mother had a physical/emotional breakdown. Emily, the elder sister, would have to be the woman of the house: ''Her work in life would be to attempt and achieve an unprecedented imaginative freedom while dwelling in what looks like privileged captivity,'' Habegger observes.

By 1858 she was collecting her poems into handmade booklets -- carefully copying the poems on notepaper and sewing the leaves together. But she resisted publication, even though she received encouragement as a poet from men such as Higginson, whose essays in the Atlantic Monthly inspired Dickinson to begin a correspondence with him in 1862. After her death, Higginson would be involved in the first edition of her poems.

When Higginson visited her in 1870, he found ''a little plain woman with two smooth bands of reddish hair,'' and referred to her twice as ''childlike.'' But in later years he also recalled his discomfort at her eccentricity: ''The impression undoubtedly made on me was that of an excess of tension, and of something abnormal.''

The glimpses of her emotional life found in Dickinson's letters and poems are catnip to a biographer such as Habegger. For instance, ''Of the twenty-one instances of the word 'hurt' in her poems (noun or verb),'' Habegger enumerates, ''every single one occurs between 1860 and 1863.'' This was a period when many of her poems seem to be addressed to a man. ''That the love poems were a response to an actual and painful relationship with a man seems the only plausible way to take them,'' Habegger comments. His candidate is the Rev. Charles Wadsworth, whom she had met in Philadelphia and who moved to San Francisco in 1862. But whether this was more than a heavy crush seems doubtful.

But there's evidence that she and Otis Phillips Lord, a justice of the Massachusetts Supreme Judicial Court, may have had something more substantial going on -- though it's circumstantial evidence, for most of their letters were destroyed. Judge Lord was in his 60s and she her 40s when they apparently fell in love. Her attraction to him seems to have developed around the time of her father's death, in 1873. Lord, whose wife died in 1877, apparently proposed marriage to her sometime after her mother's death in 1882. But she declined, and he died in 1884, two years before she did.

Throughout the book, Habegger steers a steady course around sensationalism and speculation. But the cumulative effect of his book is oppressive, smothering the spirit of its subject under a tedious account of her daily life. Lost in the mundane are what we really want to know about Dickinson: What sparked this utterly original writer to wrangle with God and nature and life and death? What emboldened her to break away from the conventions of poetic diction?

Her verse is that of a woman who knew the life of a small western Massachusetts town, the intensity of its religion and both the frivolity and the earnestness of its citizens; who dwelt in a countryside barely tamed out of wilderness, saw the arrival of the railroad and the expansion of a country; who lived in a time when war divided that country; who transmuted daily experience and a slim knowledge of the world into poems that can be nothing short of hair-raising.
Inebriate of Air -- am I --
And Debauchee of Dew --
Reeling -- thro endless summer days –
From inns of Molten Blue --
That ecstatic Emily Dickinson is nowhere to be found in this book. The Dickinson of Habegger's biography gazes at the world from behind doors and out of upstairs windows, and we don't learn much by standing there with her.

MY WARS ARE LAID AWAY IN BOOKS: The Life of Emily Dickinson
By Alfred Habegger
Random House, 766 pp., $35
   

Friday, January 29, 2010

Judge Not, Lest Ye Be Judged

Jeffrey Toobin on Alito at the SOTU: 
What makes Alito’s reaction even more delicious is that it’s further evidence that the Justice just can’t stand Obama. As a Senator, Obama voted against Alito’s confirmation, which the Justice does not seem to have forgotten. When the President-elect Obama made a courtesy call on the Justices shortly before his inauguration last year, Alito was the only member of the Court not to attend. (Obama voted against Roberts, too, but the Chief Justice managed to spare the time to welcome Obama.) The first law that Obama signed as President was the Lilly Ledbetter Act—which reversed a decision by the Supreme Court that had erected new barriers to plaintiffs filing employment discrimination cases. The author of that now-overruled decision? Samuel Alito. These two guys have a history.
Read more: http://www.newyorker.com/online/blogs/newsdesk/2010/01/alitos-face.html#ixzz0e4Yjmbcu

Poem of the Day: Zhang Zhen

The Cat at My Friend's House

When you opened the door for us, 
astonishingly you stood upright, motionless, 
You inspected our colossal luggage 
and we also noticed 
the snow white fur on your belly panting up and down 
and that you are a male. 

We drank tea. 
There was a pot of ancient cactus on the windowsill. 
We were told when you are tired 
you take a nap there, 
but you never seemed sleepy 
and your body was always a tense steel spring. 

We didn't dare meet your eyes. 
Your right eye was a flaming red 
and the other was crow-black 
and they both radiated a blue fire at night. 
You were crazy about all kinds of lines, 
shoelaces, table legs, and the chain 
which you pulled, almost severing my neck. 
There was a moment when I was pointing at an old painting 
and instantly your front paws were hanging on my forefinger. 
Later when I was eating 
that finger felt incredibly heavy. 

As we entered night you went completely nuts. 
You put your head into slippers and threw somersaults. 
Then, like an arrow you shot across
the table between us and our friends. 
You bent your body into every terrifying position. 
Then with a loud scream you leaped onto the piano 
and the keys plunked a series of sounds like divination coins. 
The clock struck 
and the wall started to shake. 

The first night all night 
you squatted beside our pillow 
when we were making love 
and groused deep inside your throat 
like a moribund old man suffering from asthma. 
Your eyes were ghost fires 
emitting curses that terrified me. 
I gazed back at you 
and never fell asleep. 

When we were leaving, 
again you opened the door. 
This time you were expessionless, 
but when I got on the train 
I found all my poetry manuscripts 
were bitten to pieces. 


In this life I will find no way to clarify 
if you loved me or hated me, 
but sometimes in deep night I cannot evade you 
if the day before was dark and deadened. 
--Zhang Zhen (translated by Tony Barnstone)

Publishers still send me review copies of books, most of which I give to the public library. But I keep a few for myself, like the one from this poem is taken: Chinese Erotic Poems, a title in the Everyman's Library Pocket Poets series. Maybe I kept it because the book was about three things I don't know much about: China, erotica and poetry. I still can't claim to know much about them, but I can say I've made a start. 

The poems in this collection date from 600 BCE to the present, a reminder that the Chinese had a flourishing civilization when my ancestors were still painting themselves blue and worshiping mistletoe or something. I chose to post here one of the contemporary ones. Zhang Zhen was born in Shanghai in 1961; she got her Ph.D. in Chinese literature and film from the University of Chicago and now teaches film studies at New York University. I like the felineness of her cat, which is clearly more than a cat. It's interesting to compare Barnstone's translation with that of Newton Liu, here

Thursday, January 28, 2010

Sleazy Does It

If you were thinking about buying Andrew Young's book about John Edwards, Jim Lichtman gives a pretty good reason not to
Loyalty is frequently cited as a reason for agreeing to participate in unethical actions. Andrew Young's close association with Senator Edwards certainly fits this model. It is natural to feel a sense of duty and fidelity to an individual who has earned a level of respect and trust. Under such a relationship, it is not unusual for one individual to expect - sometimes require - that their interests be placed ahead of one's own integrity.

However, the ethical reality is that no one has the right to pressure another to violate their ethical principles in the name of loyalty. In fact, it's an incredible breach of loyalty to ask any friend to compromise their own integrity in order to help protect yours.

"There is a tendency," writes ethicist Michael Josephson, "to compartmentalize ethics into private and occupational domains so as to justify fundamentally decent people doing things in their jobs that they know to be wrong in other contexts... Frequently, one is tempted to [violate] established rules and procedures under the umbrella rationale of it's all for a good cause."

Whether he's aware of it or not, Andrew Young is guilty not only of purposely lying for a friend, but consciously choosing to put the selfish needs of his boss ahead of his own ethical responsibilities as an aide as well as a role model for his family and friends.