The Man With the Recalcitrant Hat

Million Dollar Legs (Edward F. Cline, 1932)

Susan Fleming, Jack Oakie, and W.C. Fields in Million Dollar Legs

Migg Tweeny: Jack Oakie
The President: W.C. Fields
The Major-Domo: Andy Clyde
Mata Machree: Lyda Roberti
Angela: Susan Fleming
Mysterious Man: Ben Turpin
Secretary of the Treasury: Hugh Herbert
Mr. Baldwin: George Barbier
Willie: Dickie Moore

Director: Edward F. Cline
Screenplay: Joseph L. Mankiewicz, Henry Myers
Cinematography: Arthur L. Todd

Never Give a Sucker an Even Break (Edward F. Cline, 1941)

W.C. Fields and Margaret Dumont in Never Give a Sucker an Even Break 

The Great Man: W.C. Fields
Gloria: Gloria Jean
The Producer: Franklin Pangborn
Mrs. Hemogloben: Margaret Dumont
Ouilotta Hemogloben: Susan Miller
The Rival: Leon Errol
The Waitress: Jody Gilbert
The Soda Jerk: Irving Bacon
The Producer's Wife: Mona Barrie
Butch: Billy Lenhart
Buddy: Kenneth Brown
The Cleaning Lady: Minerva Urecal

Director: Edward F. Cline
Screenplay: John T. Neville, Prescott Chaplin, W.C. Fields (as Otis Criblecoblis)
Cinematography: Charles Van Enger
Art direction: Jack Otterson
Film editing: Arthur Hilton
Music: Frank Skinner, Charles Previn

Was ever man so troubled by his hats? Million Dollar Legs and Never Give a Sucker an Even Break bracket W.C. Fields's career as a movie star (discounting his appearances in short subjects and in supporting roles in silent films and early talkies), and both begin with him struggling to manage a hat. It's a top hat in the earlier film, and it insists on having its own way, culminating in a familiar Fieldsian bit in which it rides behind him on the tip of his walking stick. In the later film, it's a straw boater whose lid comes to grief. Fields had crafted these hat tricks in vaudeville, and they remain one of the most endearing aspects of a potentially unlovable personality. Fields always managed to triumph over his own persona: Although Sucker finds him repellent in aspect, the broken veins of his nose and face unconcealable by any makeup artist, you can't help understanding why Gloria Jean, in an odd curtain line, proclaims her love for him. Both films are the apotheoses of the kind of sublime lunacy that emerged from his imagination, the former a surreal take on the 1932 Los Angeles Olympic Games, the latter an assault on the movie studios that tried (and usually failed) to stifle that imagination. Although Fields was surrounded in both films with superb comic talent -- Jack Oakie, Andy Clyde, Ben Turpin, Hugh Herbert, Franklin Pangborn, Margaret Dumont, Leon Errol -- they are dominated by him, braving it out through all reversals of fortune that may come his way. The greatest film comedians -- Buster Keaton, Charles Chaplin, the Marxes -- were similarly indomitable. The climax of Sucker is a spectacular car and firetruck chase that owes more to the direction of Edward F. Cline, veteran of the golden age of silent slapstick comedy, than to Fields, but we shall never see his like again.

Vagabond (Agnès Varda, 1985)

Macha Méril and Sandrine Bonnaire in Vagabond

Mona Bergeron: Sandrine Bonnaire
Mme. Landier: Macha Méril
Yolande: Yolande Moreau
Jean-Pierre: Stéphane Freiss
Assoun: Yahiaoui Assouna
David: Patrick Lepcynski
The goatherd: Sylvain
The goatherd's wife: Sabine
Aunt Lydie: Marthe Jarnias

Director: Agnès Varda
Screenplay: Agnès Varda
Cinematography: Patrick Blossier
Film editing: Patricia Mazuy, Agnès Varda
Music: Joanna Bruzdowicz

We Americans tend to regard homelessness as a socio-economic problem, a consequence of a lack of economic opportunity (i.e., jobs) and affordable housing. But leave it to the French, or more specifically to Agnès Varda, to see it as an existential problem, a challenge to our notions of freedom. Mona Bergeron, found frozen to death at the start of Vagabond, couldn't have cared less about economic opportunity if she could find just enough to buy some bread that wasn't too stale and hard to eat, and she carried her housing, a tent, with her. Nor does she care that the stench from her unwashed clothes and body is repellent to some that she encounters as she hitchhikes her way around the Languedoc. Hers is a life, as the French title, Sans Toit ni Loi, says, "without roof or rules." She's not your typical off-the-grid dropout: Those are embodied in the film by the goatherd with a degree in philosophy who scorns Mona for her unwillingness to work, to which she responds that she may stink but she's free; he works all the time and stinks anyway. Varda has crafted an extraordinary docudrama, featuring both professional actors and people who actually met the real Mona Bergeron, played beautifully by Sandrine Bonnaire. Varda has a way of summing up things in simple images, such as the one above with the manicured hands of Mme. Landier, the scientist who picks up the hitchhiking young woman, and the grimy fingers of Mona, meeting but not touching across a cafe table. In simple strokes, Varda examines not only Mona's life but also those of people who encounter her: Mme. Landier, her colleague Jean-Pierre, the goatherd and his wife, and Yolande, a young woman who nominally takes care of the elderly Aunt Lydie, with whom Mona easily strikes up a more effective rapport. It's a bleak, sometimes funny, sometimes profound film that never succumbs to sentimentality or falseness.

Late Autumn (Yasujiro Ozu, 1960)

Yoko Tsukasa, Setsuko Hara, Ryuji Kita, Shin Saburi, and Nobuo Nakamura in Late Autumn

Akiko Miwa: Setsuko Hara
Ayako Miwa: Yoko Tsukasa
Yuriko Sasaki: Mariko Okada
Soichi Mamiya: Shin Saburi
Shuzo Taguchi: Nobuo Nakamura
Seiichiro Hirayama: Ryuji Kita
Shotaru Goto: Keiji Sada
Shukichi Miwa: Chishu Ryu

Director: Yasujiro Ozu
Screenplay: Kogo Noda, Yasujiro Ozu
Based on a novel by Ton Satomi
Cinematography: Yuharu Atsuta
Production design: Tomiji Shimizu
Film editing: Yoshiyasu Hamamura
Music: Takanobu Saito

It's possible to think of 1960 as a kind of watershed year in Japanese film, with the appearance of two such radically different films as Nagisa Oshima's The Sun's Burial and Yasujiro Ozu's Late Autumn. The contrast between the lurid chaos of Oshima's underworld and the strict geometry (of both style and morals) of Ozu's middle classes couldn't be sharper. I imagine some alien intelligence on a distant planet intercepting transmissions of both films and wondering that they could possibly come from the same world, let alone the same country (and even the same film studio, Shochiku). Ozu was of course an established master, whereas Oshima was beginning a career -- with a bang, it should be said, making three feature films that year. The razzle-dazzle of The Sun's Burial was long behind Ozu, if it was ever really in his cinematic vocabulary. But both films speak to the restless undercurrents in Japanese postwar society, Oshima's by confronting the disorder and corruption, Ozu's by slyly examining the breakup of stifling traditions in the Japanese family. Both end with solitary women, the gangster-prostitute Hanako in The Sun's Burial and the empty-nest mother Akiko in Late Autumn, confronting loneliness. But if Hanako has a counterpart in Ozu's film, it's really the feisty Yuriko, the representative of the younger generation who sorts out all the tangled threads that the meddling older generation has gotten snared in. At this point I feel the comparisons getting strained, but it's always fun to let differing films sort themselves out.

Vengeance Is Mine (Shohei Imamura, 1979)

Mayumi Ogawa and Ken Ogata in Vengeance Is Mine

Iwao Enokizu: Ken Ogata
Shizuo Enokizu: Rentaro Mikuni
Kazuko Enokizu: Mitsuko Baisho
Haru Asano: Mayumi Ogawa
Hisano Asano: Nijiko Kiyokawa
Kayo Enokizu: Chocho Miyako
Tanejiro Shibata: Taiji Tonoyama
Daihachi Baba: Goro Tarumi
Kawashima: Yoshi Kato
Prostitute: Toshie Negishi

Director: Shohei Imamura
Screenplay: Masaru Baba
Based on a novel by Ryuzo Saki
Cinematography: Shinsaku Himeda
Production design: Akiyoshi Satani
Film editing: Keiichi Uraoka
Music: Shinichiro Ikebe

It might have been called Vengeance Without a Cause for all Shohei Imamura's film tells us about what drove Iwao Enokizu, a character based on the real-life con man and serial killer Akira Nishiguchi, to his criminal excesses. We are left to see them as the product of societal decay in postwar Japan, or perhaps as something in the air -- as the strikingly fantastic end of the film seems to suggest. It's a film with all the repellent fascination of a rattlesnake, and Imamura is intent on holding the viewer's gaze on the crimes. Nothing escapes Imamura's scathing treatment: not motherhood, not the police, not religion, and certainly not Japan's prewar history, which is touched on in a scene that a lesser filmmaker might have used as a source for Enokizu's disorder: His father is forced to submit to an imperial soldier as the boy Iwao looks on in disgust. Ken Ogata is attractively repellent as the adult Enokizu, and Rentaro Mikuni portrays the father as a man who hides his moral cowardice behind a façade of devout Catholicism. There are daring performances by Mitsuko Baisho as Iwao's wife, erotically fascinated by her husband's father, by Mayumi Ogawa as the manager of a sleazy inn who gets fatally ensnared by Enokizu, and by Nijiko Kiyokawa as her grasping, voyeuristic mother. It's part crime film and part horror movie.

Zorba the Greek (Michael Cacoyannis, 1964)

Anthony Quinn and Lila Kedrova in Zorba the Greek

Alexis Zorba: Anthony Quinn
Basil: Alan Bates
The Widow: Irene Papas
Madame Hortense: Lila Kedrova
Mavrandoni: Giorgos Foundas
Mimithos: Sotiris Moustakas
Soul: Anna Kyriakou
Lola: Eleni Anousaki
Pavlo: Yorgo Voyagis
Manolakis: Takis Emmanuel

Director: Michael Cacoyannis
Screenplay: Michael Cacoyannis
Based on a novel by Nikos Kazantzakis
Cinematography: Walter Lassally
Art direction: Vassilis Photopoulos
Film editing: Michael Cacoyannis
Music: Mikis Theodorakis

For a film that supposedly celebrates the life force embodied in its title character, Zorba the Greek sure is full of cruelty and death and destruction. I don't think I know a scene more horrifying than the ransacking of Madame Hortense's hotel after her death, when the black-clad, toothless harpies of the village swarm through in a riot of looting that ends with the dead woman on her bed in the stripped room. And yet at the end, after their mining efforts have collapsed spectacularly, after Basil has unwittingly caused the death of the widow and the suicide of his rival for her affections, Basil and Zorba dance. I suppose this is supposed to signify that life goes on. It was, nevertheless, a critical and commercial success, even though to my mind it's a disjointed film with radical switchbacks in tone. What it has going for it is a couple of colorful performances by Anthony Quinn and the Oscar-winning Lila Kedrova. Alan Bates, usually a fine actor, seems a little off in his performance, as if he hadn't quite got a hold on the character beyond the obvious odd-coupling of his mildly stuffy Brit with the flamboyant Zorba. It might be fun to see this film back-to-back with An Unmarried Woman (Paul Mazursky, 1978), in which it's Bates who plays the life-force character, the shaggy artist Saul Kaplan, who brings Jill Clayburgh's Erica out of her post-divorce funk.

The Sun's Burial (Nagisa Oshima, 1960)

Isao Sasaki and Kayoko Honoo in The Sun's Burial 

Hanako: Kayoko Honoo
Shin: Masahiko Tsugawa
Takeshi: Isao Sasaki
Yosehei: Fumio Watanabe
Batasuke: Katamari Fujiwara
Chika: Tanie Kitabayashi
Yotsematsu: Junzaburo Ban
Agitator: Eitaro Ozawa

Director: Nagisa Oshima
Screenplay: Toshiro Ishido, Nagisa Oshima
Cinematography: Takashi Kawamata
Production design: Koji Uno
Film editing: Keiichi Uraoka
Music: Riichiro Manabe

A harrowing portrait of gangster life in Osaka, filmed with the kind of widescreen eloquence that Nagisha Oshima and cinematographer Takashi Kawamata brought to Cruel Story of Youth, made the same year. This is a cruel story of all ages in the Japanese underworld, with a remarkable performance by Kayoko Honoo as the ruthless young woman who survives (and perhaps thrives on) degradation. For a little perspective, see my comments on Yasujiro Ozu's Late Autumn, also from 1960.

Mildred Pierce (Michael Curtiz, 1945)

Joan Crawford and Eve Arden in Mildred Pierce 

Mildred Pierce: Joan Crawford
Wally Fay: Jack Carson
Veda Pierce: Ann Blyth
Monte Beragon: Zachary Scott
Ida Corwin: Eve Arden
Bert Pierce: Bruce Bennett
Lottie: Butterfly McQueen
Mrs. Maggie Biederhof: Lee Patrick
Inspector Peterson: Moroni Olsen
Kay Pierce: Jo Ann Olsen

Director: Michael Curtiz
Screenplay: Ranald McDougal
Based on a novel by James M. Cain
Cinematography: Ernest Haller
Art direction: Anton Grot
Film editing: David Weisbart
Music: Max Steiner

Mildred Pierce provided Joan Crawford with her shining Oscar moment, even if she had to accept her statuette from her sickbed -- surrounded, to be sure, by press photographers. But I don't think it's her best performance. I prefer her as Crystal Allen in The Women (George Cukor, 1939), who, though she loses her sugar daddy still manages to kiss off the "respectable" women with a splendid curtain line. Or as Helen Wright, the consummate rich and predatory patroness in Humoresque (Jean Negulesco, 1946), treating the Fannie Hurst melodrama as if it were Ibsen, inhabiting every absurd moment with full conviction. Or even as Millicent Weatherby in Autumn Leaves (Robert Aldrich, 1956), in which she fights against the hardness into which her face was beginning to settle as she turned 50 by crafting an image of a younger, more vulnerable woman. There are things about Mildred Pierce that don't quite work,  particularly the shifts from film noir, shot with expressionist flair by Ernest Haller, to "woman's picture" opulence of setting. But it is still an indispensable film, as essential to defining Crawford's career -- and hence to an understanding of how Hollywood viewed women in the 1940s -- as Now, Voyager (Irving Rapper, 1942) was to Bette Davis's.

Downfall (Oliver Hirschbiegel, 2004)

Ulrich Matthes and Bruno Ganz in Downfall

Adolf Hitler: Bruno Ganz
Traudl Junge: Alexandra Maria Laga
Magda Goebbels: Corinna Harfouch
Joseph Goebbels: Ulrich Matthes
Eva Braun: Juliane Köhler
Albert Speer: Heino Ferch
Ernst-Günter Schenk: Christian Berkel
Werner Haase: Matthias Habich
Hermann Fegelein: Thomas Kretschmann
Gen. Weidling: Michael Mendl
Heinrich Himmler: Ulrich Noethen

Director: Oliver Hirschbiegel
Screenplay: Bernd Eichinger
Based on books by Joachim Fest and Traudl Junge and Melissa Müller
Cinematography: Rainer Klausmann
Production design: Bernd Lepel
Film editing: Hans Funck
Music: Stephan Zacharias

Downfall may be best known today for memes: the video parodies that take parts of the film, particularly the ranting of Bruno Ganz's Hitler, and supply new subtitles that spoof everything from contemporary politics to the efforts of the producers to suppress the parodies on YouTube because of copyright concerns. The producers were misguided: The parodies probably led more people to watch the actual film than would have without their notoriety. It's a well-made film, particularly because it manages to deal with an inherent problem: Would a dramatization of the last days of Hitler and his coterie tend to glamorize their futile struggle to survive, turning it into something like heroism? Ganz's superb performance helps the film sidestep that danger: His Hitler is humanized, to be sure, even to the point of once shedding a tear, but ultimately it's a portrait of repellent fanaticism and megalomania. He's a twitchy old man, one hand held behind his back in a palsied claw, but it's easy to see how the rather beleaguered men and women who surround him could be filled with a terrified awe of the man. I'm not particularly happy with the framing of Downfall, however. I think the decision to see much of the story through the eyes of Hitler's pretty secretary, Traudl Junge, shifts the focus away from the desperate horror of the final days, using a somewhat glossy survival story to keep the audience entertained. The footage of the real Traudl Junge that begins and ends the film doesn't much help illuminate why the "ordinary" German could be hoodwinked by Nazism, and her insistence that she didn't know of the true horrors of the Reich feels a little specious. There are, however, some moments of genuine drama in the film that emphasize how foul a spell Hitler cast over his followers, particularly the hysterical collapse of the otherwise icy Magda Goebbels at Hitler's feet when she realize the end is at hand. She pulls herself together and then proceeds to systematically murder her five children. I also liked the depiction of the cynicism of the Nazis who, when someone reminds them of the plight of the German people, sneeringly retort that it was their fault for bringing them to power in the first place. There's a lesson in the film somewhere for contemporary Americans, but I don't want to be the one to spell it out. Kudos to Stephan Zacharias for avoiding Wagnerian clichés in his score, although I thought the quotation from Purcell's aria "When I Am Laid in Earth" might have been a touch too sentimental.

Vivre Sa Vie (Jean-Luc Godard, 1962)

Anna Karina in Vivre Sa Vie

Nana Kleinfrankenheim: Anna Karina
Raoul: Sady Rebbot
Paul: André S. Labarthe
Yvette: Guylaine Schlumberger
Le chef: Gérard Hoffman
Elisabeth: Monique Messine
Journaliste: Paul Pavel
Dimitri: Dimitri Dineff
Jeune homme: Peter Kassovitz
Luigi: Eric Schlumberger
Le philosophe: Brice Parain

Director: Jean-Luc Godard
Screenplay: Jean-Luc Godard
Cinematography: Raoul Coutard
Film editing: Jean-Luc Godard, Agnès Guillemot
Music: Michel Legrand

The essential tension of Vivre Sa Vie comes from Jean-Luc Godard's dry intellectual detachment and self-conscious filmmaking set against his exquisitely passionate involvement with Anna Karina. It shows itself at the very beginning, when Godard gives us almost a mug shot treatment of Karina's face -- frontal, right profile, left profile -- and then follows with an extended scene that features only the back of her head. And it continues through to the end in which Edgar Allan Poe's story about an artist who sucks the life out of his beloved by painting her portrait foreshadows the death of Karina's character, Nana. On one level, the film posits art as the enemy of life, while on the other, art becomes a source of life. In the latter case, I'm thinking of the celebrated scene in which Nana is brought to tears by watching Renée Falconetti in The Passion of Joan of Arc (Carl Theodor Dreyer, 1928). It can be argued that Nana identifies with Joan as a fellow martyr: Joan to her faith in God, Nana to her faith in herself -- viz., the speech in which she claims "responsibility" for everything she does. Vivre Sa Vie is full of such intellectual puzzles, including the extended conversation between Nana and the philosopher Brice Parain. But it's Karina's performance that lifts the film out of the thicket of mid-century existentialism that it threatens to become ensnared by. She makes Nana one of the essential characters not just of the French New Wave but of the entire history of movies.

Our Marriage (Masahiro Shinoda, 1961)

Noriko Maki and Chieko Baisho in Our Marriage

Keiko: Noriko Maki
Saeko: Chieko Baisho
Komakura: Shin'ichiro Mikami
Matsumoto: Isao Kimura
Father: Eijiro Tono
Mother: Sadako Sawamura

Director: Masahiro Shinoda
Screenplay: Zenzo Matsuyama, Masahiro Shinoda
Cinematography: Masao Kosugi
Art direction: Chiyoo Umeda
Film editing: Yoshi Sugihara
Music: Naozumi Yamamoto

It goes without saying (though I've said it often enough) that cultural differences are a hindrance to our understanding or enjoyment of films made in other countries, but Masahiro Shinoda's Our Marriage brought the point home for me in an unusual way. It's a simple, elegantly made film, scarcely over an hour long, about two sisters and the pressures on women to get married. That's nothing we haven't seen in films by Naruse and Ozu and others, but Shinoda is particularly focused on social and economic change -- not just in the role of women in Japan but also on a society in which upward mobility is becoming possible and desirable. Keiko and Saeko are office workers in a factory, the daughters of a man struggling to make ends meet by harvesting seaweed. His job has become more difficult because of industrial pollution, and his wife sometimes has to borrow money from the daughters to pay bills. So the parents begin looking for a husband for 22-year-old Keiko. The father wants her to marry the son of the union chief at the factory, a widower nearing 30, but another man, Matsumoto, who works for a dry goods company, also shows interest in her. The parents disapprove of Matsumoto because he traded in the black market in the postwar years, but he has since cleaned up his act. The complication is that Keiko has met a handsome young factory worker, Komakura. Saeko, who has a secret crush on Komakura, wants Keiko to marry him, and Keiko is certainly not averse to the idea except that Komakura doesn't make much money. Things work themselves out after some family drama, of course. But the cultural difference that mars the film for me is not the tension between arranged marriages and marrying for love -- that's familiar enough even in the Western tradition. The problem is that the music arranger has chosen the tune of the old spiritual "Michael, Row Your Boat Ashore" as the film's main theme. Anyone who grew up singing it around a campfire, or knows the recorded versions by Pete Seeger and Harry Belafonte, is going to have a hard time reconciling the music with the story.