A blog formerly known as Bookishness / By Charles Matthews

"Dazzled by so many and such marvelous inventions, the people of Macondo ... became indignant over the living images that the prosperous merchant Bruno Crespi projected in the theater with the lion-head ticket windows, for a character who had died and was buried in one film and for whose misfortune tears had been shed would reappear alive and transformed into an Arab in the next one. The audience, who had paid two cents apiece to share the difficulties of the actors, would not tolerate that outlandish fraud and they broke up the seats. The mayor, at the urging of Bruno Crespi, explained in a proclamation that the cinema was a machine of illusions that did not merit the emotional outbursts of the audience. With that discouraging explanation many ... decided not to return to the movies, considering that they already had too many troubles of their own to weep over the acted-out misfortunes of imaginary beings."
--Gabriel García Márquez, One Hundred Years of Solitude

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Showing posts with label Kyoko Kagawa. Show all posts
Showing posts with label Kyoko Kagawa. Show all posts

Friday, August 11, 2017

Mother (Mikio Naruse, 1952)

Kyoko Kagawa in Mother
Masako Fukuhara: Kinuyo Tanaka
Toshiko Fukuhara: Kyoko Kagawa
Shinjiro: Eiji Okada
Ryousuke Fukuhara: Masao Mishima
Susumo Fukuhara: Akihiko Katayama
Hisako Fukuhara: Keiko Enami
Uncle Kimura: Daisuke Kato
Tetsuo: Takashi Ito
Aunt Noriko: Chieko Nakakita

Director: Mikio Naruse
Screenplay: Yoko Mizuki
Cinematography: Hiroshi Suzuki
Music: Ichiro Saito

Mutatis mutandis, Mikio Naruse's Mother could almost have been a 1950s Hollywood family drama starring Irene Dunne or Myrna Loy in the title role: a woman struggling to help her family survive difficult times. Of course, the necessary change would be that of setting: Mother is very much a portrait of lower middle class Japan in the immediate postwar years. Masako Fukuhara is not just trying to feed her family but also struggling with the effects of the war, including disease -- the death of her only son from tuberculosis -- and crippling loss -- she and her husband, Ryosuke, take in her sister Noriko's little boy, Tetsuo, after Noriko returns from Manchuria, where her husband was killed. Masako's struggle gets worse after Ryosuke works himself to death reestablishing the family's laundry business. Fortunately, there is Uncle Kimura, who had been a prisoner of war in Russia, to help out in the laundry, but Masako still has to raise her teenage daughter, Toshiko, as well as her younger daughter, Hisako, called Chako. What links Mother to the Hollywood films is some sentimental melodrama, a characteristic not usually ascribed to Naruse's work, and some rather conventional comic relief, such as the scene in which Toshiko's boyfriend, Shinjiro, sees her dressed as a bride and thinks she's marrying someone else, when in fact she's modeling for Noriko, who is trying to make it as a hair stylist. Fortunately, Naruse knows how to work against sentimentality and convention with some distancing tricks. In mid-film we are suddenly presented with a title card that says "The End" in Japanese -- a moment that actually made me reach for the remote control to see if the screening service had somehow skipped to the end. It turns out to be the end title for a movie that Toshiko and her friends have gone to see -- a weepie that has left them in the tears guaranteed by its advertising. It also helps that Mother has the extraordinary Kinuyo Tanaka and Kyoko Kagawa playing mother and daughter -- a relationship they would repeat in Kenji Mizoguchi's Sansho the Bailiff (1954). It's also fun to see Eiji Okada as Shinjiro, one of his early performances, before he achieved international fame in Hiroshima Mon Amour (Alain Resnais, 1959) and Woman in the Dunes (Hiroshi Teshigahara, 1964).

Watched on Filmstruck Criterion Channel

Wednesday, May 31, 2017

A Story From Chikamatsu (Kenji Mizoguchi, 1954)

Kyoko Kagawa and Kazuo Hasegawa in A Story From Chikamatsu
Mohei: Kazuo Hasegawa
Osan: Kyoko Kagawa
Ishun: Eitaro Shindo
Sukeemon: Eitaro Ozawa
Otama: Yoko Minamida

Director: Kenji Mizoguchi
Screenplay: Matsutaro Kawaguchi, Yoshikata Yoda
Based on a play by Chikamatsu Monzaemon
Cinematography: Kazuo Miyagawa
Production design: Hisakaza Tsuji

Kenji Mizoguchi's A Story From Chikamatsu, which has also been released under the built-in-spoiler title The Crucified Lovers, is based on Chikamatsu Monzaemon's 18th-century play The Legend of the Grand Scroll-Maker. It's a romantic drama about doomed lovers that Mizoguchi and screenwriters Matsutaro Kawaguchi and Yoshikata Yoda have expanded into a fable about greed, injustice, and the subjugation of women. The lovers don't even start out as lovers, but circumstances force them together. Mohei is a somewhat overworked apprentice scroll-maker who is thrown together with his master's wife, Osan, almost by accident. The master, Ishun, is a miser and a philanderer, and the circumstances that initially put Mohei and Osan together are almost the stuff of farce: Osan knows that Ishun has been harassing the pretty maid Otama, trying to persuade her to become his mistress, so Osan hides in the young woman's room one night to try to catch her husband in the act. Instead, Mohei goes to Otama's room and is discovered there with Osan. When Ishun finds out he accuses her of adultery, which as we've been shown earlier in the film is a crime punishable by crucifixion. In addition to this crime, Mohei has also been accused of forgery: Ishun had refused to give Osan's brother a loan, so Mohei agreed to help Osan by using Ishun's seal on a receipt, having been assured that the money would be repaid quickly. When confronted with the forgery, Otama intervenes on behalf of Mohei (whom she secretly loves) and says that she asked for the money. The upshot of all this complex of subterfuges, ultimately caused by Ishun's greed and lechery, is that both Osan and Mohei are forced to flee Ishun's household. They determine that suicide would be more honorable than crucifixion, but when they discover that they are in love with each other, they decide that life in hiding would be preferable to death. Things do not go well, of course, but in the end Ishun gets his comeuppance too. There is perhaps a little too much plot and the outcome is foreseeable, but Mizoguchi's mastery of atmosphere, aided by Kazuo Miyagawa's cinematography, lifts the film high above the melodrama. It's at times a strikingly claustrophobic film, whose boxlike interiors sometimes suggest the grids of Mondrian paintings, underscoring the entrapment not only of the lovers but also of those victims of their own avarice, indifference, or subservience who would punish them. When we're not inside, we're on crowded streets, and even when the lovers escape into the countryside, they're adrift on a fog-shrouded lake or framed by the stalks of a bamboo forest, hinting at prison bars. For some reason, perhaps the overcomplexity of the narrative, A Story From Chikamatsu doesn't hold the honored place in the Mizoguchi canon of Ugetsu (1953), The Life of Oharu (1952), or Sansho the Bailiff (1954), but it's still the work of a master filmmaker.

Wednesday, March 15, 2017

Madadayo (Akira Kurosawa, 1993)

Tatsuo Matsumura in Madadayo
Prof. Hyakken Uchida: Tatsuo Matsumura
Uchida's Wife: Kyoko Kagawa
Takayama: Hisashi Igawa
Amaki: George Tokoro
Kiriyama: Masayuki Yui
Sawamura: Akira Terao
Dr. Kobayashi: Takeshi Kusaka
Rev. Kameyama: Asei Kobayashi
Tada: Mitsuru Hirata
Kitamura: Takao Zushi
Ota: Nobuto Okamoto

Director: Akira Kurosawa
Screenplay: Akira Kurosawa, Ishiro Honda
Cinematography: Takao Saito, Shoji Ueda
Art direction: Yoshiro Muraki
Film editing: Akira Kurosawa, Ishiro Honda
Music: Shinichiro Ikebe

Akira Kurosawa's Madadayo isn't quite the autumnal masterpiece we want a great director's final film to be, but it has a suitably valedictory tone. It's a portrait of a kind of Japanese Mr. Chips, a teacher so beloved that his students reunite every year to celebrate his birthday with lots of singing and drinking. The film is based on the life of Hyakken Uchida, an actual professor of German at Hosei University in Tokyo. We never really see what made Uchida so beloved by his students: The film opens with his retirement from teaching so he can devote more time to writing, but we can infer from the genial, eccentrically bookish manner that peeps through his professorial sternness that he has always been a favorite of his students, often drinking with them after hours. The narrative (such as it is -- Kurosawa's screenplay, based on the real Uchida's essays, has no real plot or dramatic arc) picks up on his birthday in 1943, when his former students help him and his wife move into a new house. When the house is destroyed by fire from the American bombing, Uchida and his wife move into a tiny shed that was an outbuilding on a wealthy man's estate and live there until after the war, when his students build a new house for him. We see him celebrate his 60th birthday with his students at a banquet that grows so noisy some GIs from the occupying forces arrive in a Jeep to check it out but leave with smiles on their faces. He's so beloved that when a rich man proposes to build a three-story house across the street from him, thereby casting Uchida's house and garden in shadow, the man selling the land reneges on the deal and then sells it to a group of the ex-students. The greatest crisis in his life is not the war but the loss of a beloved cat, who wanders off one day, causing him so much grief that his wife calls in the students to help find it. Eventually, a new cat takes up with Uchida and life goes on. At the film's end, Uchida collapses from a heart arrhythmia at the banquet celebrating his 77th birthday, but even then he calls out the phrase "Mada dayo!" ("Not yet!"), which has become his ritual defiance of death at his birthday celebrations. Matsumura's performance sustains the film, which at 2 hours and 14 minutes is overlong and more a film for Kurosawa completists than for general audiences. The birthday celebrations become wearyingly exuberant, and the search for the lost cat seems to go on forever, but the film is lightened by Kurosawa's sense of humor and his affection for the characters. It also touches on the changes in Japanese society over the years: The classroom scene at the beginning has a militaristic formality, and the drinking bouts of the early birthday celebrations are all-male affairs. But by the end, not only has Uchida's ever-dutiful wife joined in the celebration, but his students' wives, children, and grandchildren are present, too.

Sunday, March 12, 2017

Red Beard (Akira Kurosawa, 1965)

The influence of American movies on the work of Akira Kurosawa is well-known. His viewings of American Westerns, for example, helped shape such classics as Seven Samurai (1954) and Yojimbo (1961). But Red Beard seems to me an instance in which the influence wasn't so fortunate. It's a kind of reworking of MGM's series of Dr. Kildare movies of the 1930s and '40s, in which the ambitious young intern Dr. Kildare tangles with the crusty older physician Dr. Gillespie and thereby learns a few lessons -- a dynamic that persists today in TV series like Grey's Anatomy and soap operas like General Hospital. In Red Beard, ambitious young Dr. Noboru Yasumoto (Yuzo Kayama) is sent to work under crusty older Dr. Kyojo Niide (Toshiro Mifune), known as "Red Beard" for an obvious facial feature. It's the 19th century, the last years of the Tokugawa shogunate, and Yasumoto, having finished his studies in Nagasaki, expects that the influence of his father, a prominent physician, will land him a role as the shogun's personal physician. He's angry when he finds that he's been sent to a rural clinic that mainly serves the poor. There is one affluent patient at the clinic, however: a young woman known as "The Mantis" (Kyoko Kagawa) because she stabbed two of her lovers to death. Her wealthy father has built a house for her on the grounds of the clinic, but only Red Beard is allowed to approach and treat her. Yasumoto initially rebels against the assignment, feeling disgust for the patients: When he asks the physician he's replacing at the clinic what smells like "rotten fruit," he's told that that's the way the poor smell. But eventually (and predictably), he learns to respect the work of Red Beard and to value the lives of his patients. Red Beard is hardly a bad movie: Kurosawa brilliantly stages the first encounter of Yasumoto and The Mantis, who has escaped from her house, in a carefully framed sequence, a long take in which the doctor and the madwoman begin at opposite sides of the wide screen -- it's filmed in Tohoscope, an anamorphic process akin to Cinemascope -- with a tall candlestick between them. Gradually, accompanied by slow camera movements, the two approach each other, the doctor trying to gauge the motives and the sanity of the young woman. Finally the calm framing of the scene is shattered into a series of quick cuts, as she attacks with a pair of scissors, and the scene ends with a brief shot of Red Beard suddenly opening the door. Red Beard was shot by two acclaimed cinematographers, Asakazu Nakai and Takao Saito, both of whom frequently worked with Kurosawa, and the production design was by Yoshiro Muraki, who fulfilled Kurosawa's exacting demands for meticulous faithfulness to the period, including the construction of what was virtually a small village, using only materials that would have been available in the period. But what keeps Red Beard from the first rank of Kurosawa's films, I think, is the sentimental moralizing, the insistence of having the characters "learn lessons." Yasumoto, having learned his initial lesson about valuing the lives of the poor, is given a young patient, Otoyo (Terumi Niki), rescued from a brothel where she has essentially gone feral. (During the rescue scene, Kurosawa can't resist having his longtime star Mifune show off some of his old chops: The doctor takes on a gang of thugs outside the brothel and single-handedly leaves them with broken arms, legs, and heads. It's a fun scene, but not particularly integral to the character.) When Yasumoto has succeeded in teaching Otoyo to respond to kindness, it then becomes her turn to teach others what she has learned. The moralizing overwhelms the film, leaving us longing for the deeper insight into the characters found in films by Kurosawa's great contemporaries Yasujiro Ozu and Kenji Mizoguchi.

Monday, July 18, 2016

Sansho the Bailiff (Kenji Mizoguchi, 1954)

It's rare to see a film whose title character is the villain -- unless you count monster movies like the many versions of Dracula -- but Sansho (Eitaro Shindo) is decidedly that, the slave-driving administrator of a medieval Japanese manor. (It's as if Uncle Tom's Cabin had been called Simon Legree.) But in fact, Sansho serves as a catalyst for the story that centers on an aristocratic family. The father displeases his feudal lord by being too merciful to the people he governs, so he's banished to a distant province while his wife, Tamaki (Kinuyo Tanaka), and their children, Zushio and Anju, remain behind with her brother until the children are old enough to make the dangerous cross-country journey. But when they set out, they are betrayed and sold into slavery. Tamaki is forced into prostitution and separated from the children, who grow up as slaves on the estate administered by Sansho. One day, Anju (Kyoko Kagawa) hears a new slave, brought from the island of Sado, singing a song about a woman who mourns the loss of her children named Zushio and Anju, and learns that her mother is still alive. Meanwhile, Zushio (Yoshiaki Hanayagi) has decided that the best way to survive in slavery is to go along with Sansho's demands, which include punishing an elderly slave by branding him on the forehead. Anju is appalled by what her brother has become, because he has turned against the principles of mercy and human equality that their father taught them, but when the opportunity to escape presents itself, she persuades him to do so. Staying behind, and facing the wrath of Sansho, she drowns herself. Eventually, Zushio wreaks revenge on Sansho and liberates the slaves, then goes in search of his mother. This reworking of an ancient fable is one of the most miraculous of films, an exquisitely photographed (by Kazuo Miyagawa), designed (by Hisakazu Tsuji), and acted work, radiating Mizoguchi's deep human sympathy. Tanaka, who starred in Ugetsu (1953) and The Life of Oharu (1952), the other two films usually ranked alongside Sansho the Bailiff as Mizoguchi's greatest works, has a smaller role than in the others, but her final scene in this film is one of the most heart-breaking performances in all movies.

Wednesday, June 1, 2016

The Lower Depths (Akira Kurosawa, 1957)

Bokuzen Hidari in The Lower Depths
Toshiro Mifune was to Akira Kurosawa as John Wayne was to John Ford: a charismatic leading man. But like Ford, Kurosawa had a kind of stock company of actors who regularly appeared in his films. Among them was Bokuzen Hidari, who was something like Kurosawa's equivalent of Ford's Hank Worden: a somewhat goofy-looking character player, usually employed as comic relief. Hidari appeared in nine of Kurosawa's films, but he had his most prominent role in The Lower Depths, Kurosawa's adaptation of Maxim Gorky's play about a collection of society's outcasts living in a decaying flophouse. As Kahei, an elderly pilgrim who seeks shelter with the group of drunks, prostitutes, thieves, and gamblers, Hidari becomes something of the conscience of the group, a grandfatherly presence who counsels hope and dispenses wisdom that is usually not heeded. It is a standout performance in a film that showcases brilliant acting on the part of the entire ensemble. Mifune has a key role, in which he demonstrates his usual hyperactive virility, but never overshadows the work of the company, which also includes Isuzu Yamada as the grasping landlady, Osugi, who has the hots for Mifune's Sutekichi; Ganjiro Nakamura as Rokubei, her jealous husband; and Kyoko Kagawa as Okayo, Osugi's sister, who is also attracted to Sutekichi. The Lower Depths betrays its theatrical origins in its confinement to a single set (with outlying areas), but Kurosawa's camera, under the supervision of cinematographer Kazuo Yamazaki, never makes the film feel static. It ranges from pathos -- the death of a consumptive woman -- to violence in the altercations among the various tenants to black comedy. A high-spirited musical moment at the end, in which some of the tenants improvise a song and dance, is interrupted by the news that the drunken actor (Kamatari Fujiwara) has killed himself, which leads to a bitter, memorable curtain line. Kurosawa's reputation has declined in recent years, partly from a perception that he catered more to Western tastes than his contemporaries Yasujiro Ozu and Kenji Mizoguchi, but The Lower Depths reveals him as a master in his direction of actors.

Tuesday, April 5, 2016

High and Low (Akira Kurosawa, 1963)

High and Low begins surprisingly, considering that Kurosawa is known as a master director of action, with a long static sequence that takes place in one set: the living room of the home of Kingo Gondo (Toshiro Mifune), an executive with a company called National Shoe. The sequence, almost like a filmed play, depicts Gondo's meeting with the other executives of the company, who are trying to take it over, believing that the "Old Man" who runs it is out of touch with the shoe market. Gondo, however, thinks the company should focus on well-made, stylish shoes rather than the flimsy but fashionable ones the others are promoting. After the others have gone, we see that Gondo has his own plan to take over the company with a leveraged buyout -- he has mortgaged everything he has, included the opulent modern house in which the scene takes place. But suddenly he receives word that his son has been kidnapped and the ransom will take every cent that he has. Naturally, he plans to give in to the kidnappers' demands -- until he learns that they have mistakenly kidnapped the wrong child: the son of his chauffeur, Aoki (Yutaka Sada). Should he go through with his plans to ransom the boy, even though it will wipe him out? Enter the police, under the leadership of Chief Detective Tokura (Tatsuya Nakadai), and the scene becomes a complicated moral dilemma. Thus far, Kurosawa has kept things stagey, posing the group of detectives, Gondo, his wife (Kyoko Kagawa), his secretary (Tatsuya Mihashi), and the chauffeur in various permutations and combinations on the Tohoscope widescreen. But once a decision is reached -- to pay the ransom and pursue the kidnappers -- Kurosawa breaks free from the confinement of Gondo's house and gives us a thrilling manhunt, the more thrilling because of the claustrophobic opening segment. The original title in Japanese can mean "heaven and hell" as well as "high and low," and once we move away from Gondo's living room we see that his house sits high on a hill overlooking the slums where the kidnapper (Tsutomu Yamazaki) lives, and from which he can peer into Gondo's house through binoculars. We return to the police procedural world of Stray Dog (Kurosawa, 1949), where sweaty detectives track the kidnapper through busy nightclubs and the haunts of drug addicts, and Kurosawa's cameras -- under the direction of Asakazu Nakai and Takao Saito -- give us every sordid glimpse. It's a skillful thriller, based on one of Evan Hunter's novels written under the "Ed McBain" pseudonym, done with a masterly hand. And while it's not one of Kurosawa's greater films, it has unexpected moral depth, enhanced by fine performances, including a restrained one by Mifune -- this time, the freakout scene goes to Yamazaki's kidnapper.