A blog formerly known as Bookishness / By Charles Matthews
"Dazzled by so many and such marvelous inventions, the people of Macondo ... became indignant over the living images that the prosperous merchant Bruno Crespi projected in the theater with the lion-head ticket windows, for a character who had died and was buried in one film and for whose misfortune tears had been shed would reappear alive and transformed into an Arab in the next one. The audience, who had paid two cents apiece to share the difficulties of the actors, would not tolerate that outlandish fraud and they broke up the seats. The mayor, at the urging of Bruno Crespi, explained in a proclamation that the cinema was a machine of illusions that did not merit the emotional outbursts of the audience. With that discouraging explanation many ... decided not to return to the movies, considering that they already had too many troubles of their own to weep over the acted-out misfortunes of imaginary beings."--Gabriel García Márquez, One Hundred Years of Solitude
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Thursday, March 2, 2017
The Killers (Robert Siodmak, 1946)
Burt Lancaster and Ava Gardner, at the start of their Hollywood careers, shine out against the noir background of The Killers like the stars they became. Which is perhaps the only major flaw in Robert Siodmak's version of -- or rather extrapolation from -- Ernest Hemingway's classic short story. They're both terrific: Lancaster underplays for once in his film career, which began with this movie, and no one was ever so beautiful or gave off such strong "bad girl" vibes as Gardner. But their presence tends to upend the film, which really stars Edmond O'Brien and a fine cast of character actors. Hemingway's story accounts for only the first 20 minutes or so of the film, the remaining hour of which was concocted by Anthony Veiller, John Huston, and Richard Brooks. In the Hemingway part of the movie, two hitmen (William Conrad and Charles McGraw) enter a small-town diner looking for their target, a washed-up boxer they call "the Swede." They bully the diner owner and tie up the cook and Nick Adams (Phil Brown), but when they decide that the Swede isn't going to show up for his usual evening meal, they leave. Nick runs to warn the Swede, Ole Anderson (Lancaster), in his rooming house, but the man exhibits only a passive acceptance of his fate. The short story ends with the Swede turning his face to the wall and Nick returning to the diner, but in the film we see the hitmen arrive at the rooming house and kill the Swede. What follows is a backstory that Hemingway never bothered with -- although he later told Huston that he liked the movie -- about an insurance investigator's probe into the killing. The Swede had left a small insurance policy, and when the investigator, Reardon (O'Brien), contacts the beneficiary he begins to find threads that lead him back to an earlier payroll heist. With the help of a friend on the police force, Lubinsky (Sam Levene), who knew the Swede from his boxing days, Reardon sorts out the tangled story of what happened to the loot and how the Swede became the target of a hit. Siodmak's steady hand as a director earned him an Oscar nomination, as did Arthur Hilton's editing and Miklós Rózsa's score, which features a four-note motif that was lifted by composer Walter Schumann for the familiar "dum-da-dum-dum" title music of the 1950s TV series Dragnet, leading to a lawsuit that was settled out of court. Veiller was also nominated for the screenplay, but the contributions of Huston and Brooks went uncredited, largely because they were under contract to other studios.
Wednesday, March 1, 2017
Three Silent Films by Ozu
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Yasujiro Ozu |
I Flunked, But.... (Ozu, 1930)
Tokyo Chorus (Ozu, 1931)
I think the films of Yasujiro Ozu are the perfect exemplar of that powerful task of motion pictures: to enlarge human sympathies. Ozu typically does it by working in his characteristic milieu: the family. Most of us have families, and when we don't (or when we recognize intolerable flaws in the ones we find ourselves in), we form something to substitute for them: clubs, cliques, fraternities, political parties. These three silent movies, lesser or little-known parts of Ozu's oeuvre, shine with their director's deep understanding of human connections. They also document the impact of the Great Depression, not just on Japan but on daily lives around the world. Two of them are about actual nuclear families, the other about a kind of surrogate family. They range from crime melodrama to slapstick comedy to a domestic drama threaded through with humor. All of them reveal Ozu's knowledge of American genre film as well as his ability to transform the generic into the personal.
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Emiko Yagumo and Tokihiko Okada in That Night's Wife |
That Night's Wife begins with a touch of gangster film as we watch the police patrolling the nighttime streets, rousting a homeless man from his perch between the towering columns of a building, then witness a daring robbery of an office by a man masked with a bandanna and the police pursuit that follows. But we gradually learn that the man (Tokihiko Okada) has committed the robbery because he has a sick child and can't pay the doctor. Most of the film takes place in his small apartment, where his wife (Emiko Yagumo) is tending to the child, who the doctor says will be all right if she survives the night. Then a detective (Togo Yamamoto), who has posed as a cab driver and brought the man home, arrives. There's a standoff between the couple and the detective in which, after trying to stay awake all night, the detective prevails. But the film ends with an unexpected turn that in other hands might come off as sheer sentimentality but in Ozu's manages to feel like the working out of an ethical dilemma.
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Tatsuo Saito in I Flunked, But.... |
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Tokihiko Okada in Tokyo Chorus |
Tuesday, February 28, 2017
Gangs of New York (Martin Scorsese, 2002)
Gangs of New York is such a sprawling, unfocused movie that I can almost imagine the filmmakers throwing up their hands and sighing, "Well, at least we've got Daniel." Because Daniel Day-Lewis's performance as Bill "The Butcher" Cutting holds the film together whenever it tends to sink into the banality of its revenge plot or to wander off into the eddies of New York City history. A historical drama like Gangs of New York needs two things: a compelling central story and an audience that knows something about the history on which it's based. But for all their violence and their anticipation of problems that continue to manifest themselves in the United States, the Draft Riots of 1863 and the almost two decades of gang wars that led up to them are mostly textbook footnotes to most Americans. Director Martin Scorsese's determination to depict them led to the hiring of a formidable team of screenwriters -- Jay Cocks, who wrote the story, and Steven Zaillian and Kenneth Lonergan, who collaborated with Cocks on the screenplay. Unfortunately, the narrative thread that they came up with is tired. As a boy, Amsterdam Vallon saw his father, an Irish Catholic nicknamed "Priest" (Liam Neeson), cut down by Bill the Butcher in a huge battle between the Irish immigrant gang, the Dead Rabbits, and Bill's Protestant gang, the Natives. Sixteen years later Vallon (Leonardo DiCaprio) returns to the Five Points neighborhood determined to get revenge on Bill, who has managed to make peace with many of the old members of Vallon's father's gang and to become a power-player aligned with Tammany Hall and Boss Tweed (Jim Broadbent). Vallon is introduced to Bill's criminal enterprise by an old boyhood friend, Johnny (Henry Thomas), and he begins to fall under Bill's spell -- along with that of a pretty pickpocket, Jenny Everdeane (Cameron Diaz). But the relationship between Vallon and Jenny stirs the jealousy of Johnny, who is smitten with her, and he reveals to Bill that Vallon is the son of his old enemy, leading to a climactic showdown -- one that just happens to occur simultaneously with the Draft Riots. There's a lot of good stuff in Gangs of New York, including Michael Ballhaus's cinematography and Dante Ferretti's production design -- the sets were constructed at Cinecittà Studios in Rome. But the awkward attempt to merge the romantic revenge plot with the historical background shifts the focus away from what the film is supposedly about: racism, anti-immigrant nativism, political corruption, and exploitation of the poor. "You can always hire one half of the poor to kill the other half," Tweed says. Oddly (and sadly), Gangs of New York seems more relevant today than it did in 2002, when the country was recovering from the 9/11 attacks. Then, the Oscar-nominated anthem by U2, "The Hands That Built America," which concludes the film seemed to promise a spirit of unity, an affirmation that the country had overcome the antagonisms depicted in the movie. Today it has a far more ironic effect.
Monday, February 27, 2017
Y Tu Mamá También (Alfonso Cuarón, 2001)
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Gael García Bernal in Y Tu Mamá También |
Julio Zapata: Gael García Bernal
Tenoch Iturbide: Diego Luna
Narrator: Daniel Giménez Cacho
Silvia Allende de Iturbide: Diana Bracho
Diego "Saba" Madero: Andrés Almeida
Ana Morelos: Ana López Mercado
Manuel Huerta: Nathan Grinberg
Maria Eugenia Calles de Huerta: Verónica Langer
Cecilia Huerta: Maria Aura
Alejandro "Jano" Montes de Oca: Juan Carlos Remolina
Chuy: Silverio Palacios
Director: Alfonso Cuarón
Screenplay: Carlos Cuarón, Alfonso Cuarón
Cinematography: Emmanuel Lubezki
Production design: Marc Bedia, Miguel Ángel Álvarez
Film editing: Alfonso Cuarón, Alex Rodríguez
Alfonso Cuarón's Y Tu Mamá También is kept aloft for so long by wit and energy, and by the skills of its actors, director, and cinematographer, that it's a disappointment to consider the way it deflates a little at the end. It is, on the whole, a brilliant transfiguration of several well-worn genres: the teen sex comedy, the road movie, the coming-of-age fable. Cuarón has credited Jean-Luc Godard's Masculin Féminin (1966) as a major inspiration, but I think it owes as much to François Truffaut's Jules and Jim (1962), not least in Daniel Giménez Cacho's superbly ironic voiceover narrator, who provides a larger context for the actions of the three main characters. It's the narrator, for instance, who tells us that the traffic jam that holds up our middle-class teenagers was caused by the death of a working man who tried to cross the freeway because otherwise he would have had to walk a mile and a half out of his way to use the only crossing bridge. Or that Chuy, the fisherman who befriends the trio when they finally reach the secluded beach, will lose his livelihood to developers and commercial fisheries and wind up as a janitor in an Acapulco hotel. Somehow, Cuarón manages to avoid heavy-handedness with these comments, injecting the necessary amount of serious social commentary into a story about two horny Mexico City teenagers and the older woman who goes in search of a beach called "Heaven's Mouth" with them. Even in the story, the subtext of social class in contemporary Mexico keeps peeking through: There's a slight tension between the upper-middle-class Tenoch, whose father is a government official, and the lower-middle-class Julio that's suggestive of Tenoch's sense of privilege. Similarly, Luisa, who was trained as a dental technician, confesses to a sense of inferiority to her husband, Jano, Tenoch's cousin, and his better-educated friends. The screenplay by Cuarón and his brother, Carlos, deserved the Oscar nomination it received for these attempts to provide a deep backstory for the characters. Even so, the film owes much to the obvious rapport between Luna and García Bernal, and to the steady centering influence of Verdú, all of whom participated in rehearsals that were often improvisatory embroidering on the Cuaróns's screenplay. Cinematographer Emmanuel Lubezki, who would go on to receive three consecutive Oscars for much showier work on Cuarón's Gravity (2013) and on Alejandro Iñárritu's Birdman (2104) and The Revenant (2015), here maintains a strictly documentary style of camerawork, though often with the subtle use of long takes and wide-angle lenses. As I said, I think the film deflates a bit at the end with the revelation of Luisa's death: It seems an unnecessary attempt to moralize, to provide a motive -- knowing that she has terminal cancer -- for her running away and having sex with the boys, turning it into only a final fling. Would we think less of Luisa if she were simply asserting her right to be as pleasure-driven as her philandering husband? Were the Cuaróns attempting to obviate slut-shaming by giving Luisa cancer? I hope not, because the film shows such intelligence and sensitivity otherwise.
Sunday, February 26, 2017
Tomorrow (Joseph Anthony, 1972)
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Olga Bellin and Robert Duvall in Tomorrow |
Saturday, February 25, 2017
Under the Roofs of Paris (René Clair, 1930)
Under the Roofs of Paris, writer-director René Clair's sometimes shaky but often charming bridge between silent films and talkies, begins with cinematographer Georges Périnal's lovely crane shot that slowly descends from the rooftops of Paris -- actually the rooftops of art director Lazare Meerson's elaborate and ingenious set -- to the street where song-plugger Albert (Albert Préjean) is conducting a singalong of "Sous les Toits de Paris," the film's French title song, trying to sell copies of the sheet music. As the camera pans around the crowd, we meet several more characters prominent in the film: the thief Émile (Bill Bocket), who is carefully lifting small valuables from women's purses; the dandyish gangster Fred (Gaston Modot); and a pretty young Romanian woman, Pola (Pola Illéry), who becomes a target for both Émile's thievery and Fred and Albert's attentions. Albert is a success at selling the song, as we see in a vertical pan up the façade of an apartment building, from each window of which comes the sound of someone singing it. This beautiful shot demonstrates how quickly Clair, a reluctant convert, caught on to the innovations possible in sound films. It may have influenced Rouben Mamoulian's brilliant montage in Love Me Tonight (1932), which tracks from Maurice Chevalier singing "Isn't It Romantic?" in his Paris tailor shop as the song spreads across country to Jeanette MacDonald singing it in her château. But Clair also displays some of the uncertainty of silent filmmakers in his dialogue scenes, which have the curious sluggish pace found in early talkies whose directors haven't figured out the rhythm of scenes that aren't interrupted by intertitles. In fact, Clair uses synchronized dialogue sparingly: There are a lot of scenes in which we don't hear what characters are saying, sometimes because the music in the bar where they're talking is too loud, and sometimes because we're viewing them through windows and glass doors. Much of the film uses familiar silent storytelling techniques -- to good effect. The story deals with Albert's ill-fated love for Pola, which develops when Fred steals her house key, making it necessary for her to spend the night (chastely and comically) in Albert's apartment. But then Albert is caught with some of Émile's loot -- the thief has stashed it in Albert's room -- and sent to jail. During his absence, Pola falls for Albert's friend Louis (Edmond T. Gréville), leaving things to be resolved at the film's bittersweet end, when the camera tracks away from Albert plugging a new song back up to the rooftops. The film plays on a characteristic fascination with Parisian lower-class life that includes slumming well-dressed upper-class types dropping in on the dives to see how the other half lives -- a motif that recurs in other French films set in the Paris underworld, like Jacques Becker's Casque d'Or (1952).
Friday, February 24, 2017
Brute Force (Jules Dassin, 1947)
Surprisingly violent for a film made under the Production Code, Brute Force gives us a prison-break story in which we root for the prisoners, but it still comes down heavily on the crime-does-not-pay moral: "Nobody escapes," says one of the movie's few survivors to the camera at the end. "Nobody ever really escapes." Under Jules Dassin's direction, Richard Brooks's screenplay tries to have it both ways: The cons are heroic and the guards are villainous, but law and order must prevail. The easy way out of this is to kill off both the heroes and the villains. The chief hero is Joe Collins, played by Burt Lancaster with his usual handsomely bullish intensity. The chief villain is the head guard, Capt. Munsey, played against type by Hume Cronyn. The imbalance between the two is exhibited early in the film when Munsey tries to dress down Collins but is confronted with a massive Lancastrian cold shoulder. But Munsey has guile on his side, along with ambition to supplant the weakling Warden Barnes (Roman Bohnen), who is under political pressure to toughen up enforcement in the prison, from which reports of unrest among the inmates have been emerging. Dassin tells us all we need to know about Munsey when we see him in his office, which has little homoerotic touches in its decor like a picture of a male torso, along with a large Hitlerian photograph of Munsey himself. While beating a prisoner with a rubber hose to elicit information about a planned prison break, Munsey turns up the volume on the Wagner he is playing on the phonograph. Not that the cons are any less gentle: To punish a prisoner who collaborated with the guards, they force him into the machine that stamps out license plates, and during the climactic prison break, a stoolie is strapped to the front of a mine car and shoved out into the gunfire from the guards. The film never really lightens things up, though there are some flashback scenes involving tender moments between some of the prisoners and what the credits bill as "the women on the 'outside,'" including Ann Blyth as Collins's cancer-stricken wife. There are some good performances from Charles Bickford as the con who edits the prison newspaper and joins the escape plan after he learns that his expected parole has been put on indefinite hold, and Art Smith as the prison's cynical, alcoholic doctor, along with solid support from Sam Levene, Jeff Corey, Howard Duff, and a horde of well-chosen ugly-mug extras.
Thursday, February 23, 2017
Eat Drink Man Woman (Ang Lee, 1994)
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Yu-Wen Wang, Chien-Lien Wu, and Kuei-Mei Yang in Eat Drink Man Woman |
Wednesday, February 22, 2017
The Grapes of Wrath (John Ford, 1940)
Did Tom Joad's descendants vote for Donald Trump? Do Marfa Lapkina's support Vladmir Putin? John Ford's The Grapes of Wrath begins with a tractor pushing people from the land they've worked, while The Old and the New (Sergei Eisenstein and Grigori Aleksandrov, 1929) ends with a tractor helping people harvest their crops. It's just coincidence that I watched two movies about oppressed farm laborers on consecutive nights, but the juxtaposition set me thinking about the ways in which movies lie to us about matters of politics, history, and social justice (among other things). In both cases, a core of truth was pushed through filters: in Eisenstein's, that of the Soviet state, in Ford's that of a Hollywood studio. So in the case of The Old and the New we get a fable about the wonders of collectivism and technology, whereas in The Grapes of Wrath we get a feel-good affirmation of the myth that "we're the people" and that we'll be there "wherever there's a fight, so hungry people can eat." Both films are good, but neither, despite many claims especially for The Grapes of Wrath, is great, largely because their messages overwhelm their medium. Movies are greatest when they immerse us in people's lives, thoughts, and emotions, not when they preach at us about them. It's what makes William Faulkner's As I Lay Dying a greater novel than John Steinbeck's The Grapes of Wrath. Both are superficially about the odysseys of two poor white families, but Faulkner lets us live in and with the Bundrens while Steinbeck turns the Joads into illustrated sociology. Ford won the second of his record-setting four Oscars for best director for this film, and it displays some of his strengths: direct, unaffected storytelling and a feeling for people and the way they can be tied to the land. It has some masterly cinematography by Gregg Toland and a documentary-like realism in the use of settings along Route 66. The actors, including such Ford stock-company players as John Carradine, John Qualen, and Ward Bond, never let Hollywood gloss show through their rags and stubble -- although I think the kids are a little too clean. Nunnally Johnson's screenplay mutes Steinbeck's determination to go for the symbolic at every opportunity -- we are spared, probably thanks for once to the censors, the novel's ending, in which Rosasharn breastfeeds an old man. But there's a sort of slackness to the film, a feeling that the kind of exuberance of which Ford was capable in movies like Stagecoach (1939) and The Searchers (1956) has been smothered under producer Darryl F. Zanuck's need to make a Big Important Film. I like Henry Fonda in the movie, but I don't think he's ever allowed to turn Tom Joad into a real character; it's as if he spends the whole movie just hanging around waiting to give his big farewell speech to Ma (Jane Darwell, whose own film-concluding speech won her an Oscar).
Tuesday, February 21, 2017
The Old and the New (Sergei Eisenstein and Grigori Aleksandrov, 1929)
Sergei Eisenstein's last silent film almost deserves the old joke that you can always tell a Soviet film because the hero is a tractor. The Old and the New (sometimes called Old and New; the Russian language has no definite or indefinite articles) does conclude with a kind of ballet of tractors, but its hero is human: Marfa Lapkina, an actual Russian peasant who essentially plays herself in a story about the efforts to organize a kolkhoz, a collective farm. We first see Marfa struggling to survive as a farmer who doesn't even have a horse. Reduced to begging, she goes to the fat, greasy kulaks in her neighborhood, who reject her pleas for help. But a revolutionary organizer arrives in the village to set up a collective and introduce the locals to farm machinery. The rest of the film depicts Marfa's rise to leadership of the collective, battling the resistance of stick-in-the-muds, kulaks who poison the collective's bull, and bureaucrats who drag their feet on providing the collective with a tractor. The film was begun in 1927 under the title The General Line, but Eisenstein's work on it was interrupted so he could finish October (Ten Days That Shook the World), a celebration of the tenth anniversary of the Bolshevik revolution. Meanwhile, Leon Trotsky, whose ideas about collective agriculture were the original impetus for the film, fell from power -- a foreshadowing not only of the difficulties Eisenstein was to have dealing with Soviet ideology as Stalin consolidated his power, but also of the troubles ahead for Russian farmers in the 1930s. The film was taken out of Eisenstein's hands and re-edited, but the restored version we have today is visually fascinating: The opening scenes of suffering Russian peasants, strikingly filmed by Eduard Tisse, bring to mind the work of Walker Evans and Dorothea Lange in documenting American farmers in the South and the Dust Bowl during the Depression. There are several bravura montages, some of which are used for a comic effect we don't usually expect from Eisenstein, such as the "wedding scene" in which the bride turns out to be the collective's cow and the groom the bull, and the demonstration of a new milk separator that builds to an orgasmic release of cream from the machine's lovingly filmed spigots. But the propaganda is also thick and heavy in the depiction of kulaks and bureaucrats, and especially in the treatment of the Orthodox church in a scene in which an ecclesiastical procession goes out to pray for rain to end the drought. The images of the sweaty clergy and congregants carrying icons and prostrating themselves in supplication are intercut with images of bleating sheep. Eisenstein left the Soviet Union, accompanied by Tisse and his co-director Girgori Aleksandrov, in 1928; after a disastrous attempt to work in the United States and Mexico, he was persuaded to return to Russia in 1932 but didn't complete another film until Alexander Nevsky in 1938.
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