A blog formerly known as Bookishness / By Charles Matthews

"Dazzled by so many and such marvelous inventions, the people of Macondo ... became indignant over the living images that the prosperous merchant Bruno Crespi projected in the theater with the lion-head ticket windows, for a character who had died and was buried in one film and for whose misfortune tears had been shed would reappear alive and transformed into an Arab in the next one. The audience, who had paid two cents apiece to share the difficulties of the actors, would not tolerate that outlandish fraud and they broke up the seats. The mayor, at the urging of Bruno Crespi, explained in a proclamation that the cinema was a machine of illusions that did not merit the emotional outbursts of the audience. With that discouraging explanation many ... decided not to return to the movies, considering that they already had too many troubles of their own to weep over the acted-out misfortunes of imaginary beings."
--Gabriel García Márquez, One Hundred Years of Solitude

Tuesday, November 6, 2018

I Live in Fear (Akira Kurosawa, 1955)

Toshiro Mifune and Takashi Shimura in I Live in Fear
Kiichi Nakajima: Toshiro Mifune
Dr. Harada: Takashi Shimura
Jiro Nakajima: Minoru Chiaki
Toyo Nakajima: Eiko Miyoshi
Sue Nakajima: Kyoko Aoyama
Yoshi Nakajima: Haruko Togo
Kimie Nakajima: Noriko Sengoku
Asako Kuribayashi: Akemi Negishi
Ryoichi Sayama: Hiroshi Tachikawa
Old Man From Brazil: Eijiro Tono

Director: Akira Kurosawa
Screenplay: Shinobu Hashimoto, Fumio Hayasaka, Akira Kurosawa, Hideo Oguni
Cinematography: Asakazu Nakai
Production design: Yoshiro Muraki
Music: Masaru Sato, Fumio Hayasaka

In some ways, I wish Toshiro Mifune and Takashi Shimura had swapped roles in Akira Kurosawa's I Live in Fear. It would have been an easy exchange: Mifune, at 35, would have fit into the role of the dentist trying to mediate between a cranky patriarch and his family, and the 50-year-old Shimura could well have played the patriarch, a man a couple of decades his senior. Instead, we get distracted away from the story -- and the message it is somewhat heavy-handedly trying to convey -- by the fact that Mifune, the vital young actor from Rashomon (1950) and Seven Samurai (1954), films that made him an international star, is playing a man twice his age -- a tour de force not only of acting but also of costuming and makeup. This is not to say that Mifune doesn't do a fine job of it, slumping his body into an elderly arthritic crouch, peering through thick glasses with his face set in a perpetual scowl. It's true that Mifune brings a necessary virility to the role of Kiichi Nakajima, who has produced a large and recalcitrant group of offspring, including not only his legal family but also children from at least three mistresses. They come together to protest Nakajima's decision to sell everything and move to Brazil, where he thinks they will be safest from the nuclear holocaust that he believes to be imminent. Shimura's Dr. Harada, who has volunteered to serve on an arbitration panel for family court, is tasked with deciding on the family's claim that Nakajima is mentally incompetent. The problem with the film is not only that Mifune's performance seems like a misstep in casting, but also that the theme of the film is too large for the domestic melodrama of the story to carry. It asks whether Nakajima is insane for being so obsessed with the Bomb, or are we insane for not being more obsessed with it? During the postwar occupation Japanese filmmakers had been prohibited from even mentioning the atomic bomb, but when they were finally freed to deal with what had happened at Hiroshima and Nagasaki they found, as filmmakers from other countries have also done, that the topic tends to overwhelm attempts to put it in dramatic form. I Live in Fear is an honorable attempt, and the scenes in which Nakajima fights with his family are well-written and -acted. But the dramatic resolution feels freighted with too much striving for symbolic resonance: Harada visits Nakajima at the rather grim mental institution to which he has been committed and which Nakajima thinks is another planet, and when the sun shines through his barred window, he takes it to be the Earth on fire. To date, only the satirists have been able to give a dramatic shape to our nuclear madness.