Misfortunes of Imaginary Beings: 11/14/18

A blog formerly known as Bookishness / By Charles Matthews

"Dazzled by so many and such marvelous inventions, the people of Macondo ... became indignant over the living images that the prosperous merchant Bruno Crespi projected in the theater with the lion-head ticket windows, for a character who had died and was buried in one film and for whose misfortune tears had been shed would reappear alive and transformed into an Arab in the next one. The audience, who had paid two cents apiece to share the difficulties of the actors, would not tolerate that outlandish fraud and they broke up the seats. The mayor, at the urging of Bruno Crespi, explained in a proclamation that the cinema was a machine of illusions that did not merit the emotional outbursts of the audience. With that discouraging explanation many ... decided not to return to the movies, considering that they already had too many troubles of their own to weep over the acted-out misfortunes of imaginary beings."
--Gabriel García Márquez, One Hundred Years of Solitude

Wednesday, November 14, 2018

Himiko (Masahiro Shinoda, 1974)

Masao Kusakari and Shima Iwashita in Himiko

Himiko: Shima Iwashita
Takehiko: Masao Kusakari
Adahime: Rie Yokoyama
Mimaki: Choichiro Kawarasaki
Ikume: Kenzo Kawarasaki
Ohkimi: Yoshi Kato
Nashime: Rentaro Mikuni

Director: Masahiro Shinoda
Screenplay: Masahiro Shinoda, Taeko Tomioka
Cinematography: Tatsuo Suzuki
Art direction: Kiyoshi Awazu
Film editing: Sachiko Jamaji
Music: Toru Takemitsu

The observation I made about Masahiro Shinoda's The Scandalous Adventures of Buraikan (1970) is equally applicable to his Himiko: I was "culturally ill-equipped" for watching it. The film is based on a legendary or at least semi-historical figure, a queen and shaman who supposedly ruled part of Japan in the third century C.E. In the film, she's treated as a spokeswoman for the Sun God, whose followers sometimes clash with the followers of the Land God and the Mountain God. A young man, Takehiko, who has traveled widely among these other people, enters Himiko's realm. The two fall in love, even though he's really her half-brother. Himiko's task is to deliver the words of the Sun God, but day-to-day business of the realm is handled by a king, Ohkimi, and when Himiko, following the advice of Takehiko, proclaims that the Sun God wants peace with the Land God and the Mountain God, Ohkimi protests. After Ohkimi is assassinated by Nashime, a servant of Himiko's, there's a power struggle involving two brothers, Mimaki and Ikume; Ohkimi has designated Mimaki as his successor. Meanwhile, Takehiko is seduced by Adahime, one of Himiko's acolytes, and when the queen hears of it, she banishes him. Mimaki declares war on the peoples of the Land God and the Mountain God, leading to the deaths of almost all concerned. It's all a tangle, though in many ways a familiar one -- prophecies, power struggles, and wars are universal. What sets the film apart is Shinoda's staging, which alternates between some spectacular natural landscapes -- mountains, forests, and waterfalls -- and stylized interiors. I found the design of the latter a bit too stylized: They look a lot like the interiors of a modern convention center or office building, and the bright and unsubtle way they're lighted doesn't minimize that effect. The acting, too, is stylized, imitating traditional Japanese drama, which makes some of the exposition and declamation too stiff and mannered for my tastes. But there are compensations, such as the fascinating treatment of the followers of the Mountain God, who paint their bodies white, wear tattered garments, and never stand up straight but crouch and creep with an eerie, uncanny effect. The score by Toru Takemitsu is also effectively unearthly.