Misfortunes of Imaginary Beings: 04/22/10

A blog formerly known as Bookishness / By Charles Matthews

"Dazzled by so many and such marvelous inventions, the people of Macondo ... became indignant over the living images that the prosperous merchant Bruno Crespi projected in the theater with the lion-head ticket windows, for a character who had died and was buried in one film and for whose misfortune tears had been shed would reappear alive and transformed into an Arab in the next one. The audience, who had paid two cents apiece to share the difficulties of the actors, would not tolerate that outlandish fraud and they broke up the seats. The mayor, at the urging of Bruno Crespi, explained in a proclamation that the cinema was a machine of illusions that did not merit the emotional outbursts of the audience. With that discouraging explanation many ... decided not to return to the movies, considering that they already had too many troubles of their own to weep over the acted-out misfortunes of imaginary beings."
--Gabriel García Márquez, One Hundred Years of Solitude

Thursday, April 22, 2010

Poem of the Day: Emily Dickinson

The Bible is an antique Volume --
Written by faded Men
At the suggestion of Holy Spectres --
Subjects -- Bethlehem --
Eden -- the ancient Homestead --
Satan -- the Brigadier --
Judas -- the Great Defaulter --
David -- the Troubadour --
Sin -- a distinguished Precipice
Others must resist --
Boys that "believe" are very lonesome --
Other Boys are "lost"--
Had but the Tale a warbling Teller --
All the Boys would come --
Orpheus' Sermon captivated --
It did not condemn --

--Emily Dickinson

To understand the unsettled consciousness of nineteenth-century writers, you have to know a little about the higher criticism, and how it shook their world view. Treating the Bible as a man-made text was faith-shattering for many of them, Dickinson included. Thomas Hardy had a different view of it:

The Respectable Burgher on "The Higher Criticism"

Since Reverend Doctors now declare
That clerks and people must prepare
To doubt if Adam ever were;
To hold the flood a local scare;
To argue, though with stolid stare,
That everything had happened ere,
The prophets to its happening sware;
That David was no giant-slayer,
Nor one to call a God-obeyer
In certain details we would spare,
But rather was a debonair
Shrewd bandit, skilled as banjo-player:
That Solomon sang the fleshly Fair,
And gave the Church no thought whate'er,
That Esther with her royal wear,
And Mordecai, the son of Jair,
And Joshua's triumphs, Job's despair,
And Balaam's ass's bitter blare;
Nebuchadnezzar's furnace-flare,
And Daniel and the den affair,
And other stories rich and rare,
Were writ to make old doctrine wear
Something of a romantic air:
That the Nain widow's only heir,
And Lazarus with cadaverous glare
(As done in oils by Piombo's care)
Did not return from Sheol's lair:
That Jael set a fiendish snare,
That Pontius Pilate acted square,
That never a sword cut Malchus' ear;
And (but for shame I must forbear)
That —— —— did not reappear!...
— Since thus they hint, nor turn a hair,
All churchgoing will I forswear,
And sit on Sundays in my chair,
And read that moderate man Voltaire.
--Thomas Hardy