A blog formerly known as Bookishness / By Charles Matthews

"Dazzled by so many and such marvelous inventions, the people of Macondo ... became indignant over the living images that the prosperous merchant Bruno Crespi projected in the theater with the lion-head ticket windows, for a character who had died and was buried in one film and for whose misfortune tears had been shed would reappear alive and transformed into an Arab in the next one. The audience, who had paid two cents apiece to share the difficulties of the actors, would not tolerate that outlandish fraud and they broke up the seats. The mayor, at the urging of Bruno Crespi, explained in a proclamation that the cinema was a machine of illusions that did not merit the emotional outbursts of the audience. With that discouraging explanation many ... decided not to return to the movies, considering that they already had too many troubles of their own to weep over the acted-out misfortunes of imaginary beings."
--Gabriel García Márquez, One Hundred Years of Solitude

Monday, December 4, 2023

Paprika (Satoshi Kon, 2006)

Cast: Voices of Megumi Hayashibara, Tōru Furuya, Tōru Emori, Katsunosuke Hori, Akio Ōtsuka, Kōichi Yamadera, Hideyuki Tanaka, Satomi Kōrogi, Daisuke Sakaguchi, Mitsuo Iwata, Rikako Aikawa, Yasutaka Tsutsui, Satoshi Kon. Screenplay: Seishi Minakami, Satoishi Kon, based on a novel by Yasutaka Tsutsui. Cinematography: Michiya Katô. Art direction: Nobutaka Ike. Film editing: Takeshi Seyama. Music: Susumu Hirasawa. 

Almost from the beginning, motion pictures, with their ability to move rapidly through time and space and their frequent embrace of the irrational, have been associated with dreams. The development of animated movies only heightened the identification, and makers of animated films have always been ready to embrace the dreamlike. Satoshi Kon's extraordinary anime Paprika is not only dreamlike, it's also about the dream state and its psychological potential. The word "psychology" etymologically means "the study of the soul," and nothing gets closer to the soul -- whatever that is -- is than dreams, unfettered by reason and mundane actuality. So Kon's film is about an invasion of the dream state, predicated on the idea that technology might eventually allow one to enter other people's dreams -- an invasion of the soul. Kon finds the dreamlike not only in movies or television, but also in other manifestations of the imagination like circuses and parades and toys, and ultimately in the internet, which Paprika herself identifies as one of the "areas where the repressed conscious mind escapes." Paprika is an avatar in the dream world of Atsuko Chiba, a psychiatrist who is using the newly developed DC Mini, technology that allows her, as Paprika, to enter the dreams of her patients. But when one of the developers of the DC Mini begins using it for his own nefarious purposes, the boundary between dreams and waking life is breached, with phantasmagorical consequences. Dr. Chiba and Paprika have to find a way to repair the breach. Any summary of the film is inadequate because there's something recursive about Paprika, a dreamlike movie about movies (and other things) as dreams.