A blog formerly known as Bookishness / By Charles Matthews

"Dazzled by so many and such marvelous inventions, the people of Macondo ... became indignant over the living images that the prosperous merchant Bruno Crespi projected in the theater with the lion-head ticket windows, for a character who had died and was buried in one film and for whose misfortune tears had been shed would reappear alive and transformed into an Arab in the next one. The audience, who had paid two cents apiece to share the difficulties of the actors, would not tolerate that outlandish fraud and they broke up the seats. The mayor, at the urging of Bruno Crespi, explained in a proclamation that the cinema was a machine of illusions that did not merit the emotional outbursts of the audience. With that discouraging explanation many ... decided not to return to the movies, considering that they already had too many troubles of their own to weep over the acted-out misfortunes of imaginary beings."
--Gabriel García Márquez, One Hundred Years of Solitude

Monday, July 6, 2020

Atonement (Joe Wright, 2007)

James McAvoy and Keira Knightley in Atonement
Cast: Keira Knightley, James McAvoy, Saoirse Ronan, Romola Garai, Benedict Cumberbatch, Vanessa Redgrave, Juno Temple, Brenda Blethyn, Harriet Walter, Jérémie Renier, Alfie Allen, Patrick Kennedy, Daniel Mays, Nonso Anozie, Gina McKee. Screenplay: Christopher Hampton, based on a novel by Ian McEwan. Cinematography: Seamus McGarvey. Production design: Sarah Greenwood. Film editing: Paul Tothill. Music: Dario Marianelli.

Atonement -- and I'm speaking here of Joe Wright's film and not the novel by Ian McEwan on which it's based -- tries to have it both ways: It provides both a happy ending in keeping with the lush, romantic production and a bleak surprise ending perhaps truer to the epic wartime sequence that interrupts the romance. But by doing so it demonstrates that what may work on the page as a provocative fable doesn't entirely work on screen. Both film and book ask a key moral and aesthetic question: Can art provide both truth and justice? Briony Tallis (Saoirse Ronan as a child, Romola Garai as a young woman, Vanessa Redgrave in old age) seeks redemption for a lie, but in the end she thinks she has achieved it by lying again, by writing a work of autobiographical fiction that is untrue to what actually happened. That moral conundrum comes as a kind of surprise at the very end of Wright's film, but it's anticipated on every page of McEwan's novel, a trick that can only be pulled in literature, where the unreliable narrator is a familiar device. There's a problem, too, in visualizing McEwan's story, where both the opulent country-house setting and the portrayal of the Dunkirk retreat, with its celebrated long traveling shot, tend to overwhelm the narrative and the depiction of the characters of Briony, Cecilia (Keira Knightley), and Robbie (James McAvoy). The actors, fine as they are, keep getting upstaged by the images. It's what it was called at the time, an "Oscar-bait" movie, and it won for Dario Marianelli's score, and picked up nominations for best picture, for Christopher Hampton's screenplay, Ronan's supporting performance, for Seamus McGarvey's cinematography, and for art direction and costumes.