Tatsuya Nakadai and So Yamamura in The Human Condition I: No Greater Love |
Michiko: Michiyo Aratama
Tofuko Kin: Chikage Awashima
Shunran Yo: Ineko Arima
Kageyama: Keiji Sada
Okishima: So Yamamura
Chin: Akira Ishihama
Director: Masaki Kobayashi
Screenplay: Zenzo Matsuyama, Masaki Kobayashi
Based on a novel by Junpei Gomikawa
Cinematography: Yoshio Miyajima
Art direction: Kazue Hirataka
Film editing: Keiichi Uraoka
Music: Chuji Kinoshita
The first three and a half hours of Masaki Kobayashi's nine-hour, 47-minute epic The Human Condition are themselves divided into two parts, though the break seems more a courtesy to the Sitzfleisch of the viewer than to any inherent division in the story. I have a friend who says he's never read a bad novel over 600 pages long, because once he's done with it he has to justify the time spent reading. I think something like that may apply to The Human Condition once I've finished it. Which is not to say that there isn't a greatness that adheres to Kobayashi's unsparing, audacious film, even though at times I found myself feeling that The Human Condition I: No Greater Love derived as much from the more earnest black-and-white Hollywood films of the 1940s, the ones that starred Tyrone Power or Gregory Peck, than from the high artistry of Ozu or Mizoguchi. It is often unabashed melodrama: We worry that Kobayashi hasn't burdened his protagonist, Kaji, with more than is really credible. An idealist, he not only finds himself supervising slave Chinese labor in Manchuria during World War II, he also has to manage a brothel staffed with Chinese "comfort women." And the more he does to better the lot of the workers, the more he elicits the ire of the kenpeitai, the Japanese military police. On the other hand, if he compromises with the authorities, the Chinese prisoners and prostitutes make his life miserable. And not to mention that, his wife is incapable of comprehending the stresses that make him so distant at home. But Tatsuya Nakadai is such an accomplished actor that he gives Kaji credibility, even when we're beginning to think he's too virtuous, too idealistic, for his own good.