A blog formerly known as Bookishness / By Charles Matthews

"Dazzled by so many and such marvelous inventions, the people of Macondo ... became indignant over the living images that the prosperous merchant Bruno Crespi projected in the theater with the lion-head ticket windows, for a character who had died and was buried in one film and for whose misfortune tears had been shed would reappear alive and transformed into an Arab in the next one. The audience, who had paid two cents apiece to share the difficulties of the actors, would not tolerate that outlandish fraud and they broke up the seats. The mayor, at the urging of Bruno Crespi, explained in a proclamation that the cinema was a machine of illusions that did not merit the emotional outbursts of the audience. With that discouraging explanation many ... decided not to return to the movies, considering that they already had too many troubles of their own to weep over the acted-out misfortunes of imaginary beings."
--Gabriel García Márquez, One Hundred Years of Solitude

Thursday, May 14, 2020

Ironfinger (Jun Fukuda, 1965)

Mie Hama and Akira Takarada in Ironfinger
Cast: Akira Takarada, Mie Hama, Ichiro Arishima, Jun Tatara, Akihiko Hirata, Sachio Sakai, Susumo Kurobe, Toru Ibuki, Chotaro Togin, Naoya Kusakawa, Koji Iwamoto, Mike Daneen. Screenplay: Michio Tsuzuki, Kihachi Okamoto. Cinematography: Shinsaku Uno. Production design: Kazuo Ogawa. Film editing: Ryohei Fujii, Yoshitami Kuroiwa. Music: Masaru Sato.

Ironfinger is a wacky and somewhat cheesy Japanese entry into the subgenre of James Bond spoofs that swept through movies internationally in the 1960s, attracting not only American and British filmmakers but also Frenchmen like Philippe de Broca (That Man From Rio, 1964) and even Jean-Luc Godard (Alphaville, 1965). Which may be why the pseudo-Bond of Ironfinger is part French. He calls himself Andrew Hoshino -- though it's not exactly clear that that's his name -- and is played a little more broadly than is necessary by Akira Takarada, a veteran not only of films by Yasujiro Ozu (The End of Summer, 1961) and Mikio Naruse (A Woman's Life, 1963) but also of numerous Godzilla movies, starting with Ishiro Honda's original Gojira in 1954. His leading lady, Mie Hama, made her own appearance in the real James Bond series in You Only Live Twice (Lewis Gilbert, 1967), playing Kissy Suzuki to Sean Connery's Bond. Ironfinger isn't unwatchable: There are some good gags, but also some bad ones. The climactic action sequence, in which the good guys foil the bad guys by tossing lighted matches into oil drums, which then explode into an impossible cascade of drums coming from every corner, is flat-out ridiculous. Still, if you can put up with some tacky pop songs and a needlessly complicated plot, Ironfinger is a tolerably amusing period artifact and only 93 minutes long.

Nanook of the North (Robert J. Flaherty, 1922)

Allakariallak in Nanook of the North
Cast: Allakariallak, Alice Nevalinga, Cunayoo, Allegoo. Screenplay: Frances H. Flaherty, Robert J. Flaherty. Cinematography: Robert J. Flaherty. Film editing: Robert J. Flaherty, Charles Gelb.

Today, Nanook of the North would have to be called a "docudrama," or a re-creation of a faded actuality. The real Inuit of 1922 were a lot more conscious of technological advances than Nanook's biting of the phonograph record would suggest. In fact, they regularly viewed the footage that Robert J. Flaherty was filming of them. They had already begun to integrate modern clothing with their traditional garb of skins and furs, and they carried rifles along with knives and harpoons. A cutaway igloo was constructed because Flaherty couldn't film inside a traditionally closed structure, ice window notwithstanding. The tug-of-war with the seal under the ice was faked: The seal was already dead and Nanook's struggle with it was staged by men off-camera pulling on the rope. Nanook himself is a fiction: An actual Inuit hunter named Allakariallak played him, and the wife and family who accompanied him were not really his own. And despite the title card announcing that Nanook starved to death, Allakariallak seems to have died of tuberculosis. Still, is there a more fascinating portrait of a vanishing culture than Flaherty's film? Not only does it give a credible account of what life must have been at one time for the Inuit, it also gives us insight into the nature of documentary filmmaking in its formative years. Its great popularity at the time of its initial release tells us something about the hunger of audiences for knowledge of a world they had never been able to see before except through lantern slides and the narratives of intrepid travelers -- most of whom had their own imperialist designs. Flaherty had the taste and sense not to see the Inuit as exploitable resources -- something he would be guilty of later in his career when he made Louisiana Story (1948), a paean to the petroleum industry funded by Standard Oil -- but rather as a culture to be valued for its own strengths.